วัดนักบุญฟรังซีสเซเวียร์ สามเสน

พี่น้องคริสตชน วัด นักบุญฟรังซีสเซเวียร์ สามเสน ขอต้อนรับพี่น้องทุกท่านด้วยความรัก # "จงรักกันและกัน" # Parishioners of Saint Francis Xavier Catholic Church, Bangkok, THAILAND, pleased to welcome you. # LOVE ONE ANOTHER #

########################################################### July 2018 - Overview for the Month::The month of July is dedicated to The Precious Blood of Jesus. The entire month falls within the liturgical season of Ordinary Time, which is represented by the liturgical color green. This symbol of hope is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. It is used in the offices and Masses of Ordinary Time. The last portion of the liturgical year represents the time of our pilgrimage to heaven during which we hope for reward. @@@ From the Catholic Culture ############################################################ The Holy Father's Intentions for the Month of July 2018:::Evangelization – Priests and their Pastoral Ministry: That priests, who experience fatigue and loneliness in their pastoral work, may find help and comfort in their intimacy with the Lord and in their friendship with their brother priests.:::: @@@ From the Catholic Culture ############################################################# Feasts for July 2018 :: The feasts on the General Roman Calendar celebrated during the month of July are: 1. Thirteenth Sunday of Ordinary Time,Sunday 3. Thomas the Apostle,Feast 4. Independence Day (USA),Opt. Mem. 5. Anthony Mary of Zaccaria; Elizabeth of Portugal,Opt. Mem. 6. Maria Goretti,Opt. Mem. 8. Fourteenth Sunday in Ordinary Time,Sunday 9. Augustine Zhao Rong and companions,Opt. Mem. 11. Benedict,Memorial 13. Henry,Opt. Mem. 14. St. Kateri Tekakwitha (USA),Memorial 15. Fifteenth Sunday in Ordinary Time,Sunday 16. Our Lady of Mount Carmel,Opt. Mem. 18. Camillus de Lellis (USA),Opt. Mem. 20. Apollinaris,Opt. Mem. 21. Lawrence of Brindisi,Opt. Mem. 22. Sixteenth Sunday in Ordinary Time,Sunday 23. Bridget,Opt. Mem. 24. Sharbel (Charbel) Makhloof,Opt. Mem. 25. James,Feast 26. Joachim and Anne,Memorial 29. Seventeenth Sunday in Ordinary Time,Sunday 30. Peter Chrysologus,Opt. Mem. 31. Ignatius of Loyola,Memorial::::@@@ From the Catholic Culture ############################################################### July 2018 : Focus of the Liturgy:: The Gospel readings for the Sundays in July 2018 are taken from St. Mark and St. John — all are from Year B, Cycle 2. July 1st - 13th Sunday of Ordinary Time This Gospel recounts the healing of Jairus' daughter and the cure of the woman with the issue of blood. July 8th - 14th Sunday of Ordinary Time In today's Gospel Jesus said that a prophet is not welcome in his own country. July 15th - 15th Sunday of Ordinary Time Jesus sends out the twelve apostles and gives them authority over unclean spirits. July 22nd - 16th Sunday of Ordinary Time Jesus invites the Apostles to "come away and rest a while." July 29th - 17th Sunday of Ordinary Time This Gospel tells the story of the miracle of the loaves and fishes. ::@@@ From the Catholic Culture ############################################################### Highlights of the Month July 2018 : July is usually hot and a time for relaxing. It is also the time when crops planted in the Spring are maturing and growing. Just as the crops are dependent upon summer rains not only to grow but to survive so our spiritual development is dependent upon our frequenting the sacraments and receiving the Blood of Christ. The main feasts of this month are St. Thomas the Apostle (July 3), St. Anthony Mary and St. Elizabeth of Portugal (July 5), St. Maria Goretti, (July 6), St. Augustine Zhao Rong (July 9), St. Benedict (July 11), St. Henry (July 13), Bl. Kateri Tekakwitha (USA - July 14), Our Lady of Mt. Carmel (July 16), St. Camillus (July 18), St. Apollinaris (Junly 20), St. Lawrence of Brindisi (July 21), St. Bridget (July 23), St. Sharbel (July 24), St. James (July 25), Sts. Joachim and Anne (July 26), St. Peter Chrysologus (July 30), St. Ignatius of Loyola (July 31). The feasts of St. Junipero Serra (July 1), St. Bonaventure (July 15) and St. Mary Magdalene (July 22) are superseded by the Sunday liturgy.:@@@ From the Catholic Culture ############################################################### July 2018 A Time of Regeneration :::The Blood that coursed through the veins of Christ was a part of that Sacred Humanity made possible by the maternity of Mary, whose parents, St. Joachim and St. Anne are honored this month. (July 26). Our Lord's blood poured out on the Cross purchased our salvation, washed clean the robes of the martyrs, and gave birth to the Church as it flowed from his wounded side. The Precious Blood of Christ — now pulsing through his Mystical Body — continues its salvific work, preserving and purifying, repairing and providing nourishment for regeneration and renewal of its members. July’s longer and warmer days also provide us with the opportunity for renewal, both interior and exterior. Schedules relax and pressures ease, inviting travel. But, whether we travel or not, like the missionary, St. Junipero Serra (July 1), we preach to others — by our conduct, our speech, even the clothes we wear. May we be modest in everything we do, imitating St. Maria Goretti, the young martyr for purity (July 6), and “preaching” Christ to everyone we meet. The summer Readings of Ordinary Time remind us that our earthly pilgrimage is also a journey, a great adventure towards union with Christ, the Beginning and the End of our journey. Each Sunday with its Easter renewal becomes a mile marker along the way, linking where we have been with where we are going. May the Precious Blood of Jesus sustain us as we journey to our true home, with Mary and the angels as our companions on the way. :: ::@@@ From the Catholic Culture ############################################################

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Thursday, August 16th. Holy Gospel of Jesus Christ according to St Matthew 18,21-35.19,1.


Thursday of the Nineteenth week in Ordinary Time

16 August 2018

Holy Gospel of Jesus Christ 

The servant fell down, did him homage, and said,

‘Be patient with me, and I will pay you back in full.’

Holy Gospel of Jesus Christ according to Saint Matthew 18,21-35.19,1.

Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants.
When he began the accounting, a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.
At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’
But he refused. Instead, he had him put in prison until he paid back the debt.
Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant, as I had pity on you?’
Then in anger his master handed him over to the torturers until he should pay back the whole debt.
So will my heavenly Father do to you, unless each of you forgives his brother from his heart.”
When Jesus finished these words, he left Galilee and went to the district of Judea across the Jordan.

 

 

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Thursday of the Nineteenth week in Ordinary Time

16 August 2018

Saint of the day

St. Stephen of Hungary

(977-1038)

SAINT STEPHEN
King of Hungary
(977-1038)

Geysa, fourth Duke of Hungary, was, with his wife, converted to the Faith, and saw in a vision the martyr St. Stephen, who told him that he should have a son who would perfect the work he had begun. This son was born in 977, and received the name of Stephen. He was most carefully educated, and succeeded his father at an early age. He began to root out idolatry, suppressed a rebellion of his pagan subjects, and founded monasteries and churches all over the land. He sent to Pope Sylvester, begging him to appoint bishops to the eleven sees he had endowed, and to bestow on him, for the greater success of his work, the title of king. The Pope granted his requests, and sent him a cross to be borne before him, saying that he regarded him as the true apostle of his people.

        His devotion was fervent. He placed his realms under the protection of our blessed Lady, and kept the feast of her Assumption with peculiar affection. He gave good laws, and saw to their execution. Throughout his life, we are told, he had Christ on his lips, Christ in his heart, and Christ in all he did. His only wars were wars of defence, and he was always successful. God sent him many and sore trials. One by one his children died, but he bore all with perfect submission to the will of God.

        When St. Stephen was about to die, he summoned the bishops and nobles, and gave them charge concerning the choice of a successor. Then he urged them to nurture and cherish the Catholic Church, which was still as a tender plant in Hungary, to follow justice, humility, and charity, to be obedient to the laws, and to show ever a reverent submission to the Holy See. Then, raising his eyes towards heaven, he said, “O Queen of Heaven, august restorer of a prostrate world, to thy care I commend the Holy Church, my people, and my realm, and my own departing soul.” And then, on his favorite feast of the Assumption, in 1038, he died in peace.

 

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Wednesday, August 15th. Holy Gospel of Jesus Christ according to St Luke 1,39-56.


Assumption of the Virgin Mary into Heaven – Solemnity

15 August 2018

Holy Gospel of Jesus Christ 

“Most blessed are you among women,

and blessed is the fruit of your womb.

Holy Gospel of Jesus Christ according to Saint Luke 1,39-56.

Mary set out in those days and traveled to the hill country in haste to a town of Judah,
where she entered the house of Zechariah and greeted Elizabeth.
When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit,
cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.
And how does this happen to me, that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.
Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
And Mary said: “My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
For he has looked with favor on his lowly servant;
from this day all generations will call me blessed.
The Almighty has done great things for me,
and holy is his name.
He has mercy on those who fear him
in every generation.
He has shown might with his arm, dispersed the arrogant of mind and heart.
He has thrown down the rulers from their thrones but lifted up the lowly.
He has filled the hungry with good things;
and the rich he has sent away empty.
He has come to the help of his servant Israel ,
remembering his promise of mercy,
The promise he made to our fathers,
to Abraham and to his descendants forever.”
Mary remained with her about three months and then returned to her home.

 

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Assumption of the Virgin Mary into Heaven – Solemnity

15 August 2018

Saint of the day

St. Tarsicius

Martyr

(3rd century)

St. Tarsicius
Martyr
(3rd century) 

Tarcisius, one of the patron saints of altar boys, has always been an example of youthful courage and devotion. He may have been a deacon, as Damasus compares him to Stephen. In the Passion of Pope Stephen, written in the sixth century, Tarcisius is said to be an acolyte of the pope himself.

        He was accosted and beaten to death on the Appian Way by a mob while carrying the Eucharist to some Christians in prison during one of the fierce Roman persecutions of the third century, probably during that of Valerian. He suffered death rather “than surrender the Sacred Body to the raging dogs“.

        He was buried in the cemetery of St. Callistus, and his relics are claimed by the church of San Silvestro in Capite.

 

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Assumption of the Virgin Mary into Heaven – Solemnity

15 August 2018

Solemnity

Assumption of the Virgin Mary into Heaven

 

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Tuesday, August 14th. Holy Gospel of Jesus Christ according to St Matthew 18,1-5.10.12-14.


Tuesday of the Nineteenth week in Ordinary Time

14 August 2018

Holy Gospel of Jesus Christ 

“Amen, I say to you, unless you turn and become like children,

you will not enter the kingdom of heaven.

Holy Gospel of Jesus Christ according to Saint Matthew 18,1-5.10.12-14.

The disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?”
He called a child over, placed it in their midst,
and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven.
Whoever humbles himself like this child is the greatest in the kingdom of heaven.
And whoever receives one child such as this in my name receives me.
See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.
What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray?
And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray.
In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.”

 

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Tuesday of the Nineteenth week in Ordinary Time

14 August 2018

Saint of the day

St. Maximilian Kolbe

Priest and Martyr

(1894-1941)

 St. Maximilian Kolbe
Priest and Martyr
(1894-1941)

Raymond Kolbe was born on the 8th of January 1894 in Zdunska Wola, which at that time was occupied by Russia. The Kolbe home was poor but full of love. The parents, hardworking and religious, educated their three sons with rectitude.

         Around 1906, an event took place that marks a fundamental milestone in the life of the young boy. His mother herself related the event a few months after her son’s martyrdom.

        “I knew ahead of time, based on an extraordinary event that took place in his infancy, that Maximilian would die a martyr. I just don’t recall if it took place before or after his first confession. Once I did not like one of his pranks and I reproached him for it: ‘My son, what ever will become of you?!‘ Later, I did not think of it again, but I noticed that the boy had changed so radically, he was hardly recognizable. We had a small altar hidden between two dressers before which he used to often retire without being noticed and he would pray there crying. In general, he had a conduct superior to his age, always recollected and serious and when he prayed he would burst into tears. I was worried, thinking he had some sort of illness so I asked him: ‘Is there anything wrong? You should share everything with your mommy!‘ Trembling with emotion and with his eyes flooded in tears, he shared: ‘Mama, when you reproached me, I pleaded with the Blessed Mother to tell me what would become of me. At Church I did the same; I prayed the same thing again. So then the Blessed Mother appeared to me holding in her hands two crowns: one white the other red. She looked at me with tenderness and asked me if I wanted these two crowns. The white one signified that I would preserve my purity and the red that I would be a martyr. I answered that I accepted them…(both of them). Then the Virgin Mary looked at me with sweetness and disappeared.‘ The extraordinary change in the boys’ behavior testified to me the truth of what he related. He was fully conscious and as he spoke to me, with his face radiating; it showed me his desire to die a martyr.”

When he was 13 years old he entered the Franciscan Fathers Seminary in the polish city of Lvov, which was at that time occupied by Austria. It was in the seminary where he adopted the name Maximilian. He completed his studies in Rome. Before his ordination as a priest in 1918, Maximilian founded the Immaculata Movement devoted to our Lady. He spread the movement through a magazine entitled “The Knight of the Immaculata”. “We should conquer the universe and each soul, now and in the future until the end of time, for the Immaculata and through her for the Sacred Heart of Jesus.” (St. Maximilian Maria Kolbe, The Knight of the Immaculata)

         Maximilian went to Japan and then on to India where he furthered the Movement. After a few years in Japan, St. Maximilian was summoned back to Poland, largely due to his ever-declining health.

         Three years later, in the midst of the Second World War, he was imprisoned along with other friars and sent to concentration camps in Germany and Poland. In February of 1941 he was again made a prisoner and sent to the concentration camp in Auschwitz, where in spite of the terrible living conditions he continued his ministry.

         On July 31st, 1941, in reprisal for one prisoner’s escape, ten men were chosen to die. Father Kolbe offered himself in place of a young husband and father. And he was the last to die, enduring two weeks of starvation, thirst, and neglect. He was canonized by Pope John Paul II in 1982 as a Martyr of Charity.

 

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Monday, August 13th. Holy Gospel of Jesus Christ according to St Matthew 17,22-27.


Monday of the Nineteenth week in Ordinary Time

13 August 2018

Holy Gospel of Jesus Christ 

Go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you

will find a coin worth twice the temple tax. Give that to them for me and for you.”

Holy Gospel of Jesus Christ according to Saint Matthew 17,22-27.

 

As Jesus and his disciples were gathering in Galilee, Jesus said to them, “The Son of Man is to be handed over to men,
and they will kill him, and he will be raised on the third day.” And they were overwhelmed with grief.
When they came to Capernaum, the collectors of the temple tax approached Peter and said, “Doesn’t your teacher pay the temple tax?”
Yes, he said. When he came into the house, before he had time to speak, Jesus asked him, “What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?”
When he said, “From foreigners,” Jesus said to him, “Then the subjects are exempt.
But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you.”

 

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Monday of the Nineteenth week in Ordinary Time

13 August 2018

Saint of the day

St. Radegundes

Queen of France

(519-587)

 

SAINT RADEGUNDES
Queen of France
(519-587)

St. Radegundes was the daughter of a king of Thuringia who was assassinated by his brother; a war ensuing, our Saint, at the age of twelve, was made prisoner and carried captive by Clotaire, King of Soissons, who had her instructed in the Christian religion and baptized. The great mysteries of our Faith made such an impression on her tender soul that she gave herself to God with her whole heart, and desired to consecrate to him her virginity; she was obliged at last, however, to yield to the king’s wish that she should become his wife. As a great queen, she continued no less an enemy to sloth and vanity than she was before, and divided her time chiefly between her oratory, the Church, and the care of the poor. She also kept long fasts, and during Lent wore a hair-cloth under her rich garments.
        Clotaire was at first pleased with her devotions, and allowed her full liberty in them, but afterward used frequently to reproach her for her pious exercises, saying he had married a nun rather than a queen, who converted his court into a monastery. Seeing that Clotaire was inflamed by bad passions, our Saint asked and obtained his leave to retire from court. She went to Noyon, and was consecrated deaconess by St. Medard.
        Radegundes first withdrew to Sais, and some time after she went to Poitiers, and there built a great monastery. She had a holy virgin, named Agnes, made the first abbess, and paid to her an implicit obedience in all things, not reserving to herself the disposal of the least thing. King Clotaire, repenting of his evil conduct, wished her to return to court, but, through the intercession of St. Germanus of Paris, she was allowed to remain in her retirement, where she died on the 13th of August, 587.

 

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Sunday, August 12th. Holy Gospel of Jesus Christ according to St John 6,41-51.


Nineteenth Sunday in Ordinary Time

12 August 2018

Holy Gospel of Jesus Christ 

“Not that anyone has seen the Father except

the one who is from God; he has seen the Father.”

Holy Gospel of Jesus Christ according to Saint John 6,41-51.

The Jews murmured about him because he said, “I am the bread that came down from heaven,”
and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”
Jesus answered and said to them, “Stop murmuring among yourselves.
No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.
It is written in the prophets: ‘They shall all be taught by God.’ Everyone who listens to my Father and learns from him comes to me.
Not that anyone has seen the Father except the one who is from God; he has seen the Father.
Amen, amen, I say to you, whoever believes has eternal life.
I am the bread of life.
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven so that one may eat it and not die.
I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

 

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Nineteenth Sunday in Ordinary Time

12 August 2018

Saint of the day

St. Jane Frances de Chantal

(1572-1641)

SAINT JANE FRANCES DE CHANTAL
(1572-1641)

At the age of sixteen, Jane Frances de Frémyot, already a motherless child, was placed under the care of a worldly-minded governess. In this crisis she offered herself to the Mother of God, and secured Mary’s protection for life. When a Protestant sought her hand, she steadily refused to marry “an enemy of God and his Church,” and shortly afterwards, as the loving and beloved wife of the Baron de Chantal, made her house the pattern of a Christian home.
        But God had marked her for something higher than domestic sanctity. Two children and a dearly beloved sister died, and, in the full tide of prosperity, her husband’s life was taken by the innocent hand of a friend. For seven years the sorrows of her widowhood were increased by ill-usage from servants and inferiors, and the cruel importunities of friends, who urged her to marry again. Harassed almost to despair by their entreaties, she branded on her heart the name of Jesus, and in the end left her beloved home and children to live for God alone.
        It was on the 19th of March, 1609, that Madame de Chantal bade farewell to her family and relations. Pale, and with tears in her eyes, she passed round the large room, sweetly and humbly taking leave of each. Her son, a boy of fifteen, used every entreaty, every endearment, to induce his mother not to leave them, and at last passionately flung himself across the door of the room. In an agony of distress, she passed on over the body of her son to the embrace of her aged and disconsolate father. The anguish of that parting reached its height when, kneeling at the feet of the venerable old man, she sought and obtained his last blessing, promising to repay in her new home his sacrifice by her prayers.
        Well might St. Francis call her “the valiant woman.” She was to found with St. Francis de Sales a great Order. Sickness, opposition, want, beset her, and the death of children, friends, and of St. Francis himself followed, while eighty-seven houses of the Visitation rose under her hand. Nine long years of interior desolation completed the work of God’s grace; and in her seventieth year St. Vincent of Paul saw, at the moment of her death, her soul ascend, as a ball of fire, to heaven.

 

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Saturday, August 11th. Holy Gospel of Jesus Christ according to St Matthew 17,14-20.


Saturday of the Eighteenth week in Ordinary Time

11 August 2018

Holy Gospel of Jesus Christ 

“Lord, have pity on my son, for he is a lunatic and suffers severely;

often he falls into fire, and often into water.”

Holy Gospel of Jesus Christ according to Saint Matthew 17,14-20.

A man approached Jesus, knelt down before him,
and said, “Lord, have pity on my son, for he is a lunatic and suffers severely; often he falls into fire, and often into water.
I brought him to your disciples, but they could not cure him.”
Jesus said in reply, “O faithless and perverse generation, how long will I be with you? How long will I endure you? Bring him here to me.”
Jesus rebuked him and the demon came out of him, and from that hour the boy was cured.
Then the disciples approached Jesus in private and said, “Why could we not drive it out?”
He said to them, “Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
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Saturday of the Eighteenth week in Ordinary Time

11 August 2018

Saint of the day

St. Clare

Virgin

(1194-1253)

SAINT CLARE
Virgin
(1194-1253)

On Palm Sunday, March 17, 1212, the Bishop of Assisi left the altar to present a palm to a noble maiden, eighteen years of age, whom bashfulness had detained in her place. This maiden was St. Clare. Already she had learnt from St. Francis to hate the world, and was secretly resolved to live for God alone. The same night she escaped, with one companion, to the Church of the Portiuncula, where she was met by St. Francis and his brethren. At the altar of Our Lady, St. Francis cut off her hair, clothed her in his habit of penance, a piece of sack-cloth, with his cord as a girdle. Thus she was espoused to Christ.
        In a miserable house outside Assisi she founded her Order, and was joined by her sister, fourteen years of age, and afterwards by her mother and other noble ladies. They went barefoot, observed perpetual abstinence, constant silence, and perfect poverty.
        While the Saracen army of Frederick II was ravaging the valley of Spoleto, a body of infidels advanced to assault St. Clare’s convent, which stood outside Assisi. The Saint caused the Blessed Sacrament to be placed in a monstrance, above the gate of the monastery facing the enemy, and kneeling before it, prayed, “Deliver not to beasts, O Lord, the souls of those who confess to Thee.” A voice from the Host replied, “My protection will never fail you.” A sudden panic seized the infidel host, which took to flight, and the Saint’s convent was spared. During her illness of twenty-eight years the Holy Eucharist was her only support and spinning linen for the altar the one work of her hands.
        She died in 1253, as the Passion was being read, and Our Lady and the angels conducted her to glory.

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Friday, August 10th. Holy Gospel of Jesus Christ according to St John 12,24-26.


Saint Lawrence, deacon and martyr – Feast

10 August 2018

Holy Gospel of Jesus Christ 

“Whoever serves me must follow me, and where I am, there also will

my servant be. The Father will honor whoever serves me.”

Holy Gospel of Jesus Christ according to Saint John 12,24-26.

Jesus said to his disciples: “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.
Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.
Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.”

 

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Saint Lawrence, deacon and martyr – Feast

10 August 2018

Saint of the day

St. Lawrence

Deacon and Martyr

(† 258)

SAINT LAWRENCE
Deacon and Martyr
(†258)
Feast

St. Lawrence was the chief among the seven deacons of the Roman Church. In the year 258 Pope Sixtus was led out to die, and St. Lawrence stood by, weeping that he could not share his fate. “I was your minister,” he said, “when you consecrated the blood of our Lord; why do you leave me behind now that you are about to shed your own?” The holy Pope comforted him with the words, “Do not weep, my son; in three days you will follow me.

        This prophecy came true. The prefect of the city knew the rich offerings which the Christians put into the hands of the clergy, and he demanded the treasures of the Roman Church from Lawrence, their guardian. The Saint promised, at the end of three days, to show him riches exceeding all the wealth of the empire, and set about collecting the poor, the infirm, and the religious who lived by the alms of the faithful. He then bade the prefect “see the treasures of the Church“. Christ, whom Lawrence had served in his poor, gave him strength in the conflict which ensued. Roasted over a slow fire, he made sport of his pains. “I am done enough,” he said, “eat, if you will.” At length Christ, the Father of the poor, received him into eternal habitations.

        God showed by the glory which shone around St. Lawrence the value He set upon his love for the poor. Prayers innumerable were granted at his tomb; and he continued from his throne in heaven his charity to those in need, granting them, as St. Augustine says, “the smaller graces which they sought, and leading them to the desire of better gifts“.

 

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Thursday, August 9th. Holy Gospel of Jesus Christ according to St Matthew 16,13-23.


Thursday of the Eighteenth week in Ordinary Time

9 August 2018

Holy Gospel of Jesus Christ 

Simon Peter said in reply,

“You are the Messiah, the Son of the living God.”

Holy Gospel of Jesus Christ according to Saint Matthew 16,13-23.

Jesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply, “You are the Messiah, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.
I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”
Then he strictly ordered his disciples to tell no one that he was the Messiah.
From that time on, Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.
Then Peter took him aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.”
He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”

 

 

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Thursday of the Eighteenth week in Ordinary Time

9 August 2018

Commentary of the day

Catechism of the Catholic Church

§ 1440-1443

“Whatever you bind on earth shall be bound in

heaven”

Sin is before all else an offense against God, a rupture of communion with him. At the same time it damages communion with the Church. For this reason conversion entails both God’s forgiveness and reconciliation with the Church, which are expressed and accomplished liturgically by the sacrament of Penance and Reconciliation.

Only God forgives sin (Mk 2,7). Since he is the Son of God, Jesus says of himself, “The Son of man has authority on earth to forgive sins” (Mk 2,10) and exercises this divine power: “Your sins are forgiven” (v.5; Lk 7,48). Further, by virtue of his divine authority he gives this power to men to exercise in his name (Jn 20,21). Christ has willed that in her prayer and life and action his whole Church should be the sign and instrument of the forgiveness and reconciliation that he acquired for us at the price of his blood. But he entrusted the exercise of the power of absolution to the apostolic ministry which he charged with the “ministry of reconciliation” (2Cor 5,18). The apostle is sent out “on behalf of Christ” with “God making his appeal” through him and pleading: “Be reconciled to God” (v.20).

During his public life Jesus not only forgave sins, but also made plain the effect of this forgiveness: he reintegrated forgiven sinners into the community of the People of God from which sin had alienated or even excluded them. A remarkable sign of this is the fact that Jesus receives sinners at his table (Mk 2,16), a gesture that expresses in an astonishing way both God’s forgiveness and the return to the bosom of the People of God (cf. Lk 15; 19,9).

 

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Thursday of the Eighteenth week in Ordinary Time

9 August 2018

Saint of the day

St. Teresa Benedicta of the Cross (Edith Stein)

(1891-1942)

Teresa Benedict of the Cross Edith Stein
Nun, Discalced Carmelite, martyr
Co-patron of Europe
(1891-1942)

We bow down before the testimony of the life and death of Edith Stein, an outstanding daughter of Israel and at the same time a daughter of the Carmelite Order, Sister Teresa Benedicta of the Cross, a personality who united within her rich life a dramatic synthesis of our century. It was the synthesis of a history full of deep wounds that are still hurting … and also the synthesis of the full truth about man. All this came together in a single heart that remained restless and unfulfilled until it finally found rest in God.”

These were the words of Pope John Paul II when he beatified Edith Stein in Cologne on 1 May 1987.

Who was this woman?

        Edith Stein was born in Breslau on the 12th of October 1891, the youngest of 11, as her family were celebrating Yom Kippur, that most important Jewish feast, the Feast of Atonement. “More than anything else, this helped make the youngest child very precious to her mother.” Being born on this day was like a foreshadowing to Edith, a future Carmelite nun.

        Edith’s father, who ran a timber business, died when she had only just turned two. Her mother, a very devout, hard-working, strong-willed and truly wonderful woman, now had to fend for herself and to look after the family and their large business. However, she did not succeed in keeping up a living faith in her children. Edith lost her faith in God. “I consciously decided, of my own volition, to give up praying,” she said.

In 1911 she passed her school-leaving exam with flying colours and enrolled at the University of Breslau to study German and history, though this was a mere “bread-and-butter” choice. Her real interest was in philosophy and in women’s issues. She became a member of the Prussian Society for Women’s Franchise. “When I was at school and during my first years at university,” she wrote later, “I was a radical suffragette. Then I lost interest in the whole issue. Now I am looking for purely pragmatic solutions.”

        In 1913, Edith Stein transferred to Göttingen University, to study under the mentorship of Edmund Husserl. She became his pupil and teaching assistant, and he later tutored her for a doctorate. At the time, anyone who was interested in philosophy was fascinated by Husserl’s new view of reality, whereby the world as we perceive it does not merely exist in a Kantian way, in our subjective perception. His pupils saw his philosophy as a return to objects: “back to things”. Husserl’s phenomenology unwittingly led many of his pupils to the Christian faith. In Göttingen Edith Stein also met the philosopher Max Scheler, who directed her attention to Roman Catholicism. Nevertheless, she did not neglect her “bread-and-butter” studies and passed her degree with distinction in January 1915, though she did not follow it up with teacher training.

        “I no longer have a life of my own,” she wrote at the beginning of the First World War, having done a nursing course and gone to serve in an Austrian field hospital. This was a hard time for her, during which she looked after the sick in the typhus ward, worked in an operating theatre, and saw young people die. When the hospital was dissolved, in 1916, she followed Husserl as his assistant to the German city of Freiburg, where she passed her doctorate summa cum laude (with the utmost distinction) in 1917, after writing a thesis on “The Problem of Empathy.”

        During this period she went to Frankfurt Cathedral and saw a woman with a shopping basket going in to kneel for a brief prayer. “This was something totally new to me. In the synagogues and Protestant churches I had visited people simply went to the services. Here, however, I saw someone coming straight from the busy marketplace into this empty church, as if she was going to have an intimate conversation. It was something I never forgot.” Towards the end of her dissertation she wrote: “There have been people who believed that a sudden change had occurred within them and that this was a result of God’s grace.” How could she come to such a conclusion? Edith Stein had been good friends with Husserl’s Göttingen assistant, Adolf Reinach, and his wife.

When Reinach fell in Flanders in November 1917, Edith went to Göttingen to visit his widow. The Reinachs had converted to Protestantism. Edith felt uneasy about meeting the young widow at first, but was surprised when she actually met with a woman of faith. “This was my first encounter with the Cross and the divine power it imparts to those who bear it … it was the moment when my unbelief collapsed and Christ began to shine his light on me – Christ in the mystery of the Cross.”

         Later, she wrote: “Things were in God’s plan which I had not planned at all. I am coming to the living  faith and conviction that – from God’s point of view – there is no chance and that the whole of my life, down to every detail, has been mapped out in God’s divine providence and makes complete and perfect sense in God’s all-seeing eyes.”

        In Autumn 1918 Edith Stein gave up her job as Husserl’s teaching assistant. She wanted to work independently. It was not until 1930 that she saw Husserl again after her conversion, and she shared with him about her faith, as she would have liked him to become a Christian, too. Then she wrote down the amazing words: “Every time I feel my powerlessness and inability to influence people directly, I become more keenly aware of the necessity of my own holocaust.”

        Edith Stein wanted to obtain a professorship, a goal that was impossible for a woman at the time. Husserl wrote the following reference: “Should academic careers be opened up to ladies, then I can recommend her whole-heartedly and as my first choice for admission to a professorship.” Later, she was refused a professorship on account of her Jewishness.

        Back in Breslau, Edith Stein began to write articles about the philosophical foundation of psychology. However, she also read the New Testament, Kierkegaard and Ignatius of Loyola’s Spiritual Exercises. She felt that one could not just read a book like that, but had to put it into practice.

        In the summer of 1921, she spent several weeks in Bergzabern (in the Palatinate) on the country estate of Hedwig Conrad-Martius, another pupil of Husserl’s. Hedwig had converted to Protestantism with her husband. One evening Edith picked up an autobiography of St. Teresa of Avila and read this book all night. “When I had finished the book, I said to myself: This is the truth.” Later, looking back on her life, she wrote: “My longing for truth was a single prayer.”

On the 1st of January 1922 Edith Stein was baptized. It was the Feast of the Circumcision of Jesus, when Jesus entered into the covenant of Abraham. Edith Stein stood by the baptismal font, wearing Hedwig Conrad-Martius’ white wedding cloak. Hedwig was her godmother. “I had given up practising my Jewish religion when I was a 14-year-old girl and did not begin to feel Jewish again until I had returned to God.” From this moment on she was continually aware that she belonged to Christ not only spiritually, but also through her blood. At the Feast of the Purification of Mary – another day with an Old Testament reference – she was confirmed by the Bishop of Speyer in his private chapel.

         After her conversion she went straight to Breslau: “Mother,” she said, “I am a Catholic.” The two women cried. Hedwig Conrad Martius wrote: “Behold, two Israelites indeed, in whom is no deceit!” (cf. John 1:47).

        Immediately after her conversion she wanted to join a Carmelite convent. However, her spiritual mentors, Vicar-General Schwind of Speyer, and Erich Przywara SJ, stopped her from doing so. Until Easter 1931 she held a position teaching German and History at the Dominican Sisters’ school and teacher training college of St. Magdalen’s Convent in Speyer. At the same time she was encouraged by Arch-Abbot Raphael Walzer of Beuron Abbey to accept extensive speaking engagements, mainly on women’s issues. “During the time immediately before and quite some time after my conversion I … thought that leading a religious life meant giving up all earthly things and having one’s mind fixed on divine things only. Gradually, however, I learnt that other things are expected of us in this world… I even believe that the deeper someone is drawn to God, the more he has to `get beyond himself’ in this sense, that is, go into the world and carry divine life into it.”

        She worked enormously hard, translating the letters and diaries of Cardinal Newman from his pre-Catholic period as well as Thomas Aquinas’ Quaestiones Disputatae de Veritate. The latter was a very free translation, for the sake of dialogue with modern philosophy. Erich Przywara also encouraged her to write her own philosophical works. She learnt that it was possible to “pursue scholarship as a service to God… It was not until I had understood this that I seriously began to approach academic work again.” To gain strength for her life and work, she frequently went to the Benedictine Monastery of Beuron, to celebrate the great feasts of the Church year.

In 1931 Edith Stein left the convent school in Speyer and devoted herself to working for a professorship again, this time in Breslau and Freiburg, though her endeavours were in vain. It was then that she wrote Potency and Act, a study of the central concepts developed by Thomas Aquinas. Later, at the Carmelite Convent in Cologne, she rewrote this study to produce her main philosophical and theological oeuvre, Finite and Eternal Being. By then, however, it was no longer possible to print the book.

        In 1932 she accepted a lectureship position at the Roman Catholic division of the German Institute for Educational Studies at the University of Munster, where she developed her anthropology. She successfully combined scholarship and faith in her work and her teaching, seeking to be a “tool of the Lord” in everything she taught. “If anyone comes to me, I want to lead them to Him.”

        In 1933 darkness broke out over Germany. “I had heard of severe measures against Jews before. But now it dawned on me that God had laid his hand heavily on His people, and that the destiny of these people would also be mine.” The Aryan Law of the Nazis made it impossible for Edith Stein to continue teaching. “If I can’t go on here, then there are no longer any opportunities for me in Germany,” she wrote; “I had become a stranger in the world.”

        The Arch-Abbot of Beuron, Walzer, now no longer stopped her from entering a Carmelite convent. While in Speyer, she had already taken a vow of poverty, chastity and obedience. In 1933 she met with the prioress of the Carmelite Convent in Cologne. “Human activities cannot help us, but only the suffering of Christ. It is my desire to share in it.”

         Edith Stein went to Breslau for the last time, to say good-bye to her mother and her family. Her last day at home was her birthday, 12 October, which was also the last day of the Feast of Tabernacles. Edith went to the synagogue with her mother. It was a hard day for the two women. “Why did you get to know it [Christianity]?” her mother asked, “I don’t want to say anything against him. He may have been a very good person. But why did he make himself God?” Edith’s mother cried. The following day Edith was on the train to Cologne. “I did not feel any passionate joy. What I had just experienced was too terrible. But I felt a profound peace – in the safe haven of God’s will.” From now on she wrote to her mother every week, though she never received any replies. Instead, her sister Rosa sent her news from Breslau.

Edith joined the Carmelite Convent of Cologne on the 14th of October, and her investiture took place on the 15th of April, 1934. The mass was celebrated by the Arch-Abbot of Beuron. Edith Stein was now known as Sister Teresia Benedicta a Cruce – Teresa, Blessed of the Cross. In 1938 she wrote: “I understood the cross as the destiny of God’s people, which was beginning to be apparent at the time (1933). I felt that those who understood the Cross of Christ should take it upon themselves on everybody’s behalf. Of course, I know better now what it means to be wedded to the Lord in the sign of the cross. However, one can never comprehend it, because it is a mystery.” On the 21st of April 1935 she took her temporary vows. On the 14th of September 1936, the renewal of her vows coincided with her mother’s death in Breslau. “My mother held on to her faith to the last moment. But as her faith and her firm trust in her God… were the last thing that was still alive in the throes of her death, I am confident that she will have met a very merciful judge and that she is now my most faithful helper, so that I can reach the goal as well.”

        When she made her eternal profession on the 21st of April 1938, she had the words of St. John of the Cross printed on her devotional picture: “Henceforth my only vocation is to love.” Her final work was to be devoted to this author.

        Edith Stein’s entry into the Carmelite Order was not escapism. “Those who join the Carmelite Order are not lost to their near and dear ones, but have been won for them, because it is our vocation to intercede to God for everyone.” In particular, she interceded to God for her people: “I keep thinking of Queen Esther who was taken away from her people precisely because God wanted her to plead with the king on behalf of her nation. I am a very poor and powerless little Esther, but the King who has chosen me is infinitely great and merciful. This is great comfort.” (31st of October 1938)

        On the 9th of November 1938 the anti-Semitism of the Nazis became apparent to the whole world.

        Synagogues were burnt, and the Jewish people were subjected to terror. The prioress of the Carmelite Convent in Cologne did her utmost to take Sister Teresia Benedicta a Cruce abroad. On New Year’s Eve 1938 she was smuggled across the border into the Netherlands, to the Carmelite Convent in Echt in the Province of Limburg. This is where she wrote her will on 9th of June 1939: “Even now I accept the death that God has prepared for me in complete submission and with joy as being his most holy will for me. I ask the Lord to accept my life and my death … so that the Lord will be accepted by His people and that His Kingdom may come in glory, for the salvation of Germany and the peace of the world.”

While in the Cologne convent, Edith Stein had been given permission to start her academic studies again. Among other things, she wrote about “The Life of a Jewish Family” (that is, her own family): “I simply want to report what I experienced as part of Jewish humanity,” she said, pointing out that “we who grew up in Judaism have a duty to bear witness … to the young generation who are brought up in racial hatred from early childhood.”

        In Echt, Edith Stein hurriedly completed her study of “The Church’s Teacher of Mysticism and the Father of the Carmelites, John of the Cross, on the Occasion of the 400th Anniversary of His Birth, 1542-1942.” In 1941 she wrote to a friend, who was also a member of her order: “One can only gain a scientia crucis (knowledge of the cross) if one has thoroughly experienced the cross. I have been convinced of this from the first moment onwards and have said with all my heart: ‘Ave, Crux, Spes unica’ (I welcome you, Cross, our only hope).” Her study on St. John of the Cross is entitled: “Kreuzeswissenschaft” (The Science of the Cross).

        Edith Stein was arrested by the Gestapo on the 2nd of August 1942, while she was in the chapel with the other sisters. She was to report within five minutes, together with her sister Rosa, who had also converted and was serving at the Echt Convent. Her last words to be heard in Echt were addressed to Rosa: “Come, we are going for our people.”

        Together with many other Jewish Christians, the two women were taken to a transit camp in Amersfoort and then to Westerbork. This was an act of retaliation against the letter of protest written by the Dutch Roman Catholic Bishops against the pogroms and deportations of Jews. Edith commented, “I never knew that people could be like this, neither did I know that my brothers and sisters would have to suffer like this… I pray for them every hour. Will God hear my prayers? He will certainly hear them in their distress.” Prof. Jan Nota, who was greatly attached to her, wrote later: “She is a witness to God’s presence in a world where God is absent.”

        On the 7th of August, early in the morning, 987 Jews were deported to Auschwitz. It was probably on the 9th of August that Sister Teresia Benedicta a Cruce, her sister and many other of her people were gassed. When Edith Stein was beatified in Cologne on the 1st of May 1987, the Church honoured “a daughter of Israel”, as Pope John Paul II put it, “who, as a Catholic during Nazi persecution, remained faithful to the crucified Lord Jesus Christ and, as a Jew, to her people in loving faithfulness.”

 

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Wednesday, August 8th. Holy Gospel of Jesus Christ according to St Matthew 15,21-28.


Wednesday of the Eighteenth week in Ordinary Time

8 August 2018

Holy Gospel of Jesus Christ 

Jesus said to her in reply, “O woman, great is your faith! Let it be done for

you as you wish.” And her daughter was healed from that hour

Holy Gospel of Jesus Christ according to Saint Matthew 15,21-28.

At that time Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”
But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.”
He said in reply, “I was sent only to the lost sheep of the house of Israel.”
But the woman came and did him homage, saying, “Lord, help me.”
He said in reply, “It is not right to take the food of the children and throw it to the dogs.”
She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”
Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that hour

 

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Wednesday of the Eighteenth week in Ordinary Time

8 August 2018

Saints of the day

St. Mary of the Cross Mackillop

Virgin

St. Mary of the Cross Mackillop

Virgin

Mary of the Cross MacKillop was born on January 15, 1842 in Melbourne, Australia. Conditions in the mid-nineteenth century were still appallingly primitive. Poverty was rife especially in country areas, religious discrimination was widespread, the plight of the aboriginal people was deplorable, unemployment was common-place and communication was difficult in the extreme. Travel over any distance was for the fearless and tough.
Many of the first settlers were of convict origin with little education and many were descendants of Irish Catholics much discriminated against because of their religion and place of origin. The Church had few priests to serve its people who were scattered around rural areas and, as a rule, experiencing poverty.
Mary was the first of eight children of Scottish immigrants, Alexander MacKillop and Flora MacDonald. These Catholic parents imbued their children with a great love of their faith. The family was poor, the father often without work because he dabbled in business and politics. Mary, in her teens, was called upon to assist the family finances by finding employment.
At a young age, Mary had increasingly felt the call to live as a religious sister but she still had the obligation to care for her family. While working as a governess in Penola, she met Father Julian Tenison Woods who was parish priest of a large part of South East, South Australia. At that period of Australian history, schools, medical care and any form of social services were lacking, especially for the poor. The Catholic rural poor were especially disadvantaged. Blessed Mary’s dream of a free education for such children corresponded with the dream of Father Woods. He became her mentor and spiritual director and encouraged her vocation. Together, they developed a plan for a congregation of sisters who would work wherever there was a need but especially in rural areas. They would live in small convents or in whatever style of dwelling that the local people had. It was a courageous plan.
In January 1866 the plan was put into action. Mary and her two sisters began teaching in Penola, South Australia, in a stable refurbished by her brother. With the encouragement and mentoring of Father Woods, the Congregation of the Sisters of Saint Joseph of the Sacred Heart was born. On the advice of Father Woods, Mary moved to the main South Australian city of Adelaide. On August 15, 1867 Mary and her companions professed the three vows of poverty, chastity and obedience. Mary took the name Sister Mary of the Cross. She was joined by other young women, who responded to needsin rural areaswhere they provided, without payment, elementary teaching in religion and secular subjects to poor children who, otherwise had no hope of education. Soon afterwards Mary’s charitable heart opened to the destitute and elderly who were friendless and abandoned in a harsh society without any social welfare. By 1869 there were sixty sisters working in schools, orphanages and refuges for women

Father Woods and Blessed Mary envisaged the sisters being governed centrally by one superior and being free to go wherever there was a need anywhere in the colonies. In a short time, therefore, the sisters could be found in the other colonies and in New Zealand.
A complex set of circumstances led to the Bishop of Adelaide, who was once her friend and benefactor, excommunicating Mary in 1871 for supposed disobedience. Mary accepted the excommunication and the dismissal of many of her sisters with serenity and peace. The Bishop revoked the sentence before his death less than six months later. Mary returned to her work and the majority of the sisters, who had been sent away, returned to the Institute. They were dark days.

Mary was advised to go to Rome to seek the help of Pope Pius IX. Crucial for the institute was the concept of central government, which would enable her to send the sisters anywhere there was a need, rather than be confined to a particular diocese. While in Rome, Mary did not receive final approval for the institute—this came in 1888—but she did receive encouragement from many and especially from her three meetings with Pope PiusIX. She returned to Australia with support for central government.
Back in Australia, further problems arose and Mary was ordered to leave Adelaide for Sydney where, in 1885 she was deposed as Mother General. It was not until 1899 that the sisters were free to elect her as their Mother General, an office she held until her death. She accepted these harsh changes and still retained respect for the bishops and priesthood and encouraged her sisters to do the same. Mary was untiring in her zeal for the poor. One of her favourite sayings was, “Never see a need without doing something about it.” Her devotion to the Sacred Heart, the Blessed Sacrament and Saint Joseph impelled her to love God and His people. Her attention to the will of God enabled her to accept the joys as well as the difficulties that beset her so frequently. She wrote, “The will of God is to me a very dear book and I never tire of reading it.”
Throughout her life Mary suffered from ill health and was often confined to bed with severe and debilitating headaches. But she used her illness to come closer to God. While visiting New Zealand when she was sixty years old she suffered a stroke. Her right side was impaired but she learned to write with her left hand and continued in the office of Superior General and even made several visitations to faraway convents.

By 1905 deterioration was becoming evident and for the next years she suffered heroically and kept a cheerful, pleasant outlook on life, always speaking of God’s Will. In 1909 her condition worsened and she died peacefully on August 8, 1909.
Her last days were ones of sadness for those who were gathered around her. Cardinal Moran said when he left her, “I have this day attended the death-bed of a saint… Her death will bring many blessings.” One thousand sisters then in the Institute mourned her death. Mary’s remains were removed to the Memorial Chapel at the Motherhouse in North Sydney, NSW, Australia. Three popes, Paul VI, John Paul II and Benedict XVI, have prayed at her tomb as have thousands of pilgrims annually from all over the world.
The lasting memory many sisters had of Mary was her kindness. It was not just the kindness reflected in all the works for which she had been responsible, nor the kindness of an isolated, aloof person but the kindness which St Paul describes in his first letter to the Corinthians: Love is patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence and is not resentful. Love… elights in the truth; it is always ready to excuse, to trust, to hope, to endure whatever comes(1 Cor.13: 4-7).
During hisvisit to Sydney for World Youth Day in July 2008, Pope Benedict XVI, in speaking of Mary MacKillop, said “I know that herperseverance in the face of adversity, her plea for justice on behalf of those unfairly treated and her practical example of holiness have become a source of inspiration for all Australians”. The Holy Father spoke again, quoting Mary MacKillop, “Believe in the whisperings of God to your heart. Believe in him. Believe in the power of the Spirit of love”. Mary was so immersed in the presence of her God that she was well placed to hear His whisperings throughout her life.

 

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Wednesday of the Eighteenth week in Ordinary Time

8 August 2018

Saints of the day

St. Dominic

Priest

(1170-1221)

ST DOMINIC
Priest
(1170-1221)

St. Dominic was born in Spain, in 1170. As a student, he sold his books to feed the poor in a famine, and offered himself in ransom for a slave.

        At the age of twenty-five he became superior of the Canons Regular of Osma, and accompanied his Bishop to France. There his heart was well-nigh broken by the ravages of the Albigenian heresy, and his life was henceforth devoted to the conversion of heretics and the defence of the Faith. For this end he established his threefold religious Order.

        The convent for nuns was founded first, to rescue young girls from heresy and crime. Then a company of apostolic men gathered around him, and became the Order of Friar Preachers. Lastly came the Tertiaries, persons of both sexes living in the world.

        God blessed the new Order, and France, Italy, Spain, and England welcomed the Preaching Friars. Our Lady took them under her special protection, and whispered to St. Dominic as he preached. It was in 1208, while St. Dominic knelt in the little chapel of Notre Dame de la Prouille, and implored the great Mother of God to save the Church, that Our Lady appeared to him, gave him the Rosary, and bade him go forth and preach. Beads in hand, he revived the courage of the Catholic troops, led them to victory against overwhelming numbers, and finally crushed the heresy.

        His nights were spent in prayer; and, though pure as a virgin, thrice before morning broke he scourged himself to blood. His words rescued countless souls, and three times raised the dead to life.

        At length, on the 6th of August, 1221, at the age of fifty-one, he gave up his soul to God.

 

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Tuesday, August 7th. Holy Gospel of Jesus Christ according to St Matthew 14,22-36.


Tuesday of the Eighteenth week in Ordinary Time

7 August 2018

Holy Gospel of Jesus Christ 

When the disciples saw him walking on the sea they were terrified.

“It is a ghost,” they said, and they cried out in fear.

Holy Gospel of Jesus Christ according to Saint Matthew 14,22-36.

After he had fed the people, Jesus made the disciples get into the boat and precede him to the other side of the sea, while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night, he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear.
At once (Jesus) spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.”
He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how (strong) the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying, “Truly, you are the Son of God.”
After making the crossing, they came to land at Gennesaret.
When the men of that place recognized him, they sent word to all the surrounding country. People brought to him all those who were sick
and begged him that they might touch only the tassel on his cloak, and as many as touched it were healed.

 

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Tuesday of the Eighteenth week in Ordinary Time

7 August 2018

Saint of the day

St. Cajetan

Priest

(1480-1547)

SAINT CAJETAN
Priest
(1480-1547)

St. Cajetan was born at Vicenza, in 1480, of pious and noble parents, who dedicated him to our blessed Lady. From childhood he was known as the Saint, and in later years as “the hunter of souls”. A distinguished student, he left his native town to seek obscurity in Rome, but was there forced to accept office at the court of Julius II. On the death of that Pontiff he returned to Vicenza, and disgusted his relatives by joining the Confraternity of St. Jerome, whose members were drawn from the lowest classes; while he spent his fortune in building hospitals, and devoted himself to nursing the plague-stricken.

        To renew the lives of the clergy, he instituted the first community of Regular Clerks, known as Theatines. They devoted themselves to preaching, the administration of the sacraments, and the careful performance of the Church’s rites and ceremonies. St. Cajetan was the first to introduce the Forty Hours’ Adoration of the Blessed Sacrament, as an antidote to the heresy of Calvin.

        He had a most tender love for our blessed Lady, and his piety was rewarded, for one Christmas eve she placed the Infant Jesus in his arms. When the Germans, under the Constable Bourbon, sacked Rome, St. Cajetan was barbarously scourged, to extort from him riches which he had long before securely stored in heaven.

        When St. Cajetan was on his death-bed, resigned to the will of God, eager for pain to satisfy his love, and for death to attain to life, he beheld the Mother of God, radiant with splendor and surrounded by ministering seraphim. In profound veneration, he said, “Lady, bless me!” Mary replied, “Cajetan, receive the blessing of my Son, and know that I am here as a reward for the sincerity of your love, and to lead you to paradise.” She then exhorted him to patience in fighting an evil spirit who troubled him, and gave orders to the choirs of angels to escort his soul in triumph to heaven. Then, turning her countenance full of majesty and sweetness upon him, she said, “Cajetan, my Son calls thee. Let us go in peace.”

        Worn out with toil and sickness, he went to his reward in 1547

 

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