วัดนักบุญฟรังซีสเซเวียร์ สามเสน

St. JEROME EMILIANI & St. JOSEPHINE BAKHITA. Feast, Wednesday, February 8th.


 

St. Jerome Emiliani (1481?-1537) A careless and irreligious soldier for the city-state of Venice, Jerome was captured in a skirmish at an outpost town and chained in a dungeon. In prison Jerome had a lot of time to think, and he gradually learned how to pray. When he escaped, he returned to Venice where he took charge of the education of his nephews—and began his own studies for the priesthood. In the years after his ordination, events again called Jerome to a decision and a new lifestyle. Plague and famine swept northern Italy. Jerome began caring for the sick and feeding the hungry at his own expense. While serving the sick and the poor, he soon resolved to devote himself and his property solely to others, particularly to abandoned children. He founded three orphanages, a shelter for penitent prostitutes and a hospital. Around 1532 Jerome and two other priests established a congregation, the Clerks Regular of Somasca, dedicated to the care of orphans and the education of youth. Jerome died in 1537 from a disease he caught while tending the sick. He was canonized in 1767. In 1928 Pius Xl named him the patron of orphans and abandoned children.

JOSEPHINE BAKHITA (1869-1947) Legacy and canonization.

A young student once asked Bakhita: “What would you do, if you were to meet your captors?” Without hesitation she responded: “If I were to meet those who kidnapped me, and even those who tortured me, I would kneel and kiss their hands. For, if these things had not happened, I would not have been a Christian and a religious today”. So it is no wonder that the calls for her canonization began immediately, and the process commenced in 1959, only twelve years after her death. On 1 December 1978, Pope John Paul II declared Josephine Venerabilis, the first step towards canonization. On 17 May 1992, she was declared Blessed and given February 8 as her feast day. On 1 October 2000, she was canonized and became Saint Josephine Bakhita. She is venerated as a modern African saint, and as a statement against the brutal history of slavery. She has been adopted as the only patron saint of Sudan. Bakhita’s legacy is the transformation that is possible through suffering. Her story of deliverance from physical slavery also symbolizes all those who find meaning and inspiration in her life for their own deliverance from spiritual slavery. On a larger scale, however, Bakhita’s story of a slave who was forced to convert to Islam and later chose Christianity represents a conflict between Christianity and Islam. In May 1992 news of her beatification was banned by Khartoum which Pope John Paul II then personally visited only nine months later. On 10 February 1993, facing all risks, surrounded by an immense crowd in the huge Green Square of the capital of Sudan, he solemnly honoured Bakhita on her own soil. “Rejoice, all of Africa! Bakhita has come back to you. The daughter of Sudan sold into slavery as a living piece of merchandise and yet still free. Free with the freedom of the saints.” Pope Benedict XVI, on 30 November 2007, in the beginning of his second encyclical letter Spe Salvi (In Hope We Were Saved), relates her entire life story as an outstanding example of the Christian hope. Sadly, the suffering of her people in Sudan continues.

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