วัดนักบุญฟรังซีสเซเวียร์ สามเสน

Sunday, November 9th. Holy Gospel of Jesus Christ according to St John 2:13-22.


The Dedication of the Lateran Basilica in Rome – Feast

9 November 2014

 “Take these out of here, and stop making my Father’s house a marketplace.”

Christ_Cleansing_The_Temple_sm

Holy Gospel of Jesus Christ according to Saint John 2:13-22. 

Since the Passover of the Jews was near, Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves, as well as the Money-changers seated there.
He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the   coins of the money-changers and overturned their tables,
and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.”
His disciples recalled the words of scripture, “Zeal for your house will consume me.”
At this the Jews answered and said to him, “What sign can you show us for doing this?”
Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.”
The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?”
But he was speaking about the temple of his body.
Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.

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The Dedication of the Lateran Basilica in Rome – Feast

9 November 2014

St. Theodore Tyro, Martyr († c. 306)

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SAINT THEODORE TYRO
Martyr
(† c. 306)

        St. Theodore was born of a noble family in the East, and enrolled while still a youth in the imperial army. Early in 306 the emperor put forth an edict requiring all Christians to offer sacrifice, and Theodore had just joined the legion and marched with them into Pontus, when he had to choose between apostasy and death. He declared before his commander that he was ready to be cut in pieces and offer up every limb to his Creator, who had died for him.

        Wishing to conquer him by gentleness, the commander left him in peace for a while, that he might think over his resolution; but Theodore used his freedom to set on fire the great temple of Isis, and made no secret of this act. Still his judge entreated him to renounce his faith and save his life; but Theodore made the sign of the cross, and answered: “As long as I have breath, I will confess the name of Christ.” After cruel torture, the judge bade him think of the shame to which Christ had brought him. “This shame,” Theodore answered, “I and all who invoke His name take with joy.” He was condemned to be burnt. As the flame rose, a Christian saw his soul rise like a flash of light to heaven.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

©Evangelizo.org 2001-2014

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The Dedication of the Lateran Basilica in Rome – Feast

9 November 2014

Basilica of St John Lateran (San Giovanni in Laterano)

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  Today the Church celebrates the feast of the Dedication of the Lateran Basilica in Rome. The Basilica of St. John Lateran is the cathedral of Rome. This is not St. Peter’s, but it is the Pope’s cathedral. Also called the Church of Holy Savior or the Church of St. John Baptist, it was the baptism church of ancient Rome. It was built in the time of Constantine and was consecrated by Pope Sylvester in 324. This feast became a universal celebration in honor of the basilica called “the mother and mistress of all churches of Rome and the world” (omnium urbis et orbis ecclesiarum mater et caput) as a sign of love for and union with the See of Peter.

According to the 1962 Missal of St John XXIII  the Extraordinary Form of the Roman Rite, today is the commemoration of St. Theodore, a Christian soldier and martyr of Asia Minor.


The Temple of Stones is a Symbol of the Living Church
Today the liturgy celebrates the dedication of the Lateran Basilica, called “mother and head of all the churches of the city and the world.” In fact, this basilica was the first to be built after Emperor Constantine’s edict, in 313, granted Christians freedom to practice their religion.

The emperor himself gave Pope Miltiades the ancient palace of the Laterani family, and the basilica, the baptistery, and the patriarchate, that is, the Bishop of Rome’s residence — where the Popes lived until the Avignon period — were all built there. The basilica’s dedication was celebrated by Pope Sylvester around 324 and was named Most Holy Savior; only after the 6th century were the names of St. John the Baptist and St. John the Evangelist added, and now is typically denominated by these latter.

Initially the observance of this feast was confined to the city of Rome; then, beginning in 1565, it was extended to all the Churches of the Roman rite. The honoring of this sacred edifice was a way of expressing love and veneration for the Roman Church, which, as St. Ignatius of Antioch says, “presides in charity” over the whole Catholic communion (Letter to the Romans, 1:1).

On this solemnity the Word of God recalls an essential truth: the temple of stones is a symbol of the living Church, the Christian community, which in their letters the Apostles Peter and Paul already understood as a “spiritual edifice,” built by God with “living stones,” namely, Christians themselves, upon the one foundation of Jesus Christ, who is called the “cornerstone” (cf. 1 Corinthians 3:9-11, 16-17; 1 Peter 2:4-8; Ephesians 2:20-22). “Brothers, you are God’s building,” St. Paul wrote, and added: “holy is God’s temple, which you are” (1 Corinthians 3:9c, 17).

The beauty and harmony of the churches, destined to give praise to God, also draws us human beings, limited and sinful, to convert to form a “cosmos,” a well-ordered structure, in intimate communion with Jesus, who is the true Saint of saints. This happens in a culminating way in the Eucharistic liturgy, in which the “ecclesia,” that is, the community of the baptized, come together in a unified way to listen to the Word of God and nourish themselves with the Body and Blood of Christ. From these two tables the Church of living stones is built up in truth and charity and is internally formed by the Holy Spirit transforming herself into what she receives, conforming herself more and more to the Lord Jesus Christ. She herself, if she lives in sincere and fraternal unity, in this way becomes the spiritual sacrifice pleasing to God.

Dear friends, today’s feast celebrates a mystery that is always relevant: God’s desire to build a spiritual temple in the world, a community that worships him in spirit and truth (cf. John 4:23-24). But this observance also reminds us of the importance of the material buildings in which the community gathers to celebrate the praises of God. Every community therefore has the duty to take special care of its own sacred buildings, which are a precious religious and historical patrimony. For this we call upon the intercession of Mary Most Holy, that she help us to become, like her, the “house of God,” living temple of his love.

— Benedict XVI, Angelus Address, November 9, 2008

CatholicCulture.org

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