วัดนักบุญฟรังซีสเซเวียร์ สามเสน

Tuesday, January 13th. Holy Gospel of Jesus Christ according to St Mark 1:21-28.


THANK YOU

The Archdiocese of Boston

of

Father Bob Blaney, director of clergy personnel for the Archdiocese of Boston

Celebrates Catholic Mass on Tuesday January 13, 2015.

DAILY MASS

_______________________________________

THANK YOU

CatholicTV

Father Reed

Prays the Luminous Mysteries of the Rosary

from

The Basilica of the Sacred Heart on the campus of Notre Dame University.

CLICK BELOW

DAILY ROSARY

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Tuesday of the First week in Ordinary Time

13 January 2015

The unclean spirit convulsed him and with a loud cry came out of him.

1 unclean 450px-Duc_De_Berry_-_Besessener

Holy Gospel of Jesus Christ according to Saint Mark 1:21-28. 

Jesus came to Capernaum with his followers, and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee

Image from Wikipedia, the free encyclopedia

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Tuesday of the First week in Ordinary Time

13 January 2015

Saints of the day

St. Hilary of Poitiers,

Bishop and Doctor of the Church (c. 315- c. 367)

1 Hilaryofpoitiers

SAINT HILARY OF POITIERS
Bishop and Doctor of the Church
(c. 315-c. 367)

        St. Hilary was a native of Poitiers in Aquitaine. Born and educated a pagan, it was not till near middle age that he embraced Christianity, moved thereto mainly by the idea of God presented to him in the Holy Scriptures. He soon converted his wife and daughter, and separated himself rigidly from all un-Catholic company.

        In the beginning of his conversion St. Hilary would not eat with Jews or heretics, nor salute them by the way; but afterwards, for their sake, he relaxed this severity. He entered Holy Orders, and in 350 was chosen bishop of his native city.

        Arian heresy, under the protection of the Emperor Constantine, was just then in the height of its power, and St. Hilary found himself called upon to support the orthodox cause in several Gallic councils, in which Arian bishops formed an overwhelming majority. He was in consequence accused to the emperor, who banished him to Phrygia. He spent his three years and more of exile in composing his great Treatise on the Trinity and many others works.

        In 359 he attended the Council of Seleucia, in which Arians, semi-Arians, and Catholics contended for the mastery. With the deputies of the council he proceeded to Constantinople, and there so dismayed the heads of the Arian party that they prevailed upon the emperor to let him return to Gaul. He traversed Gaul, Italy, and Illyria, wherever he came discomfiting the heretics and procuring triumph of orthodoxy.

        After seven or eight years of missionary travel he returned to Poitiers, where he died in peace in 368.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

©Evangelizo.org 2001-2015

Image :

From Wikipedia, the free encyclopedia      .

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Tuesday of the First week in Ordinary Time

13 January 2015

Saints of the day

St. Veronica of Binasco,

Religious (c. 1445-1497)

1 Beata_Veronica_da_Binasco

SAINT VERONICA OF BINASCO
Religious
(c. 1445-1497)

        Veronica parents were peasants of a village near Milan. From her childhood she toiled hard in the house and the field, and accomplished cheerfully every menial task. Gradually the desire for perfection grew within her; she became deaf to the jokes and songs of her companions, and sometimes, when reaping and hoeing, would hide her face and weep.

Knowing no letters, she began to be anxious about her learning, and rose secretly at night to teach herself to read. Our Lady told her that other things were necessary, but not this. She showed Veronica three mystical letters which would teach her more than books. The first signified purity of intention; the second, abhorrence of murmuring or criticism; the third, daily meditation on the Passion.

        By the first she learned to begin her daily duties for no human motive, but for God alone; by the second, to carry out what she had thus begun by attending to her own affairs, never judging her neighbor, but praying for those who manifestly erred; by the third she was enabled to forget her own pains and sorrows in those of her Lord, and to weep hourly, but silently, over the memory of His wrongs.

She had constant ecstasies, and saw in successive visions the whole life of Jesus, and many other mysteries. Yet, by a special grace, neither her raptures nor her tears ever interrupted her labors, which ended only with death.

        After three years’ patient waiting she was received as a lay-sister in the convent of St. Martha at Milan. The community was extremely poor, and Veronica’s duty was to beg through the city for their daily food. Three years after receiving the habit she was afflicted with secret but constant bodily pains, yet never would consent to be relieved of any of her labors, or to omit one of her prayers.

By exact obedience she became a living copy of the rule, and obeyed with a smile the least hint of her Superior. She sought to the last the most hard and humbling occupations, and in their performance enjoyed some of the highest favors ever granted to a Saint.

        She died in 1497, on the day she had foretold, after a six months’ illness, aged fifty-two years, and in the thirtieth of her religious profession.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

©Evangelizo.org 2001-2015

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