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Sunday, February 1st. Holy Gospel of Jesus Christ according to St Mark 1:21-28.


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SUNDAY MASS – February 1, 2015.

Catholic Mass celebrated from

The National Shrine of the Basilica of the Immaculate Conception in Washington, D.C.,

 
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 CatholicTV

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SUNDAY MASS– February 1, 2015. 

celebrated at

The Basilica of the Sacred Heart at the University of Notre Dame

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DAILY ROSARY

by

Father Robret Reed prays the Sorrowful Mysteries of the Rosary in St Petersburg, Russia.

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Fourth Sunday in Ordinary Time – Year B

1 February 2015

“What is this? A new teaching with authority.

He commands even the unclean spirits and they obey him.”

1 unclean 450px-Duc_De_Berry_-_Besessener

Holy Gospel of Jesus Christ according to Saint Mark 1:21-28. 

Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught.
The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.  In their synagogue was a man with an unclean spirit;  he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!” Jesus rebuked him and said, “Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.

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Fourth Sunday in Ordinary Time – Year B

1 February 2015

Commentary of the day :

Saint Bonaventure 

11 BONA 169

Saint Bonaventure (1221-1274), Franciscan, Doctor of the Church
Sermon ‘Christus unus omnium magister’

“A new teaching with authority”

“Only one is your teacher, the Messiah.” (Mt 23,10)… For Christ is “the reflection of the Father’s glory, the exact representation of the Father’s being, and he sustains all things by his powerful word.” (Heb 1,3) He is the origin of all wisdom. The Word of God in the heights is the source of wisdom. Christ is the source of all true knowledge, for he is “the way, the truth, and the life.” (Jn 14,6)… As way, Christ is the teacher and origin of knowledge according to faith… That is why Peter teaches in his second letter: “We possess the prophetic message as something altogether reliable. Keep your attention closely fixed on it, as you would on a lamp shining in a dark place.” (1,19)… For through his coming in the spirit, Christ is the origin of all revelation, and through his coming in the flesh, he is the strengthening of all authority.

He comes first in the spirit as the revealing light of every prophetic vision. According to Daniel: “He reveals deep and hidden things and knows what is in the darkness, for the light dwells with him.” (2,22) This is the light of divine wisdom, which is in Christ. According to John, Christ said: “I am the light of the world. No follower of mine shall ever walk in darkness” (8,12), and “While you have the light, keep faith in the light; thus you will become sons of light.” (12,36)… Without this light which is Christ, no one can penetrate the secrets of faith. And that is why we read in the Book of Wisdom: “O God, send forth that Wisdom from your holy heavens and from your glorious throne dispatch her that she may be with me and work with me, that I may know what is your pleasure… For what man knows God’s counsel, or who can conceive what the Lord intends?” (9,10-13) No one can come to the certainty of revealed faith except through Christ’s coming in the spirit and the flesh.

©Evangelizo.org 2001-2015

Image from Catholic Online

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Fourth Sunday in Ordinary Time – Year B

1 February 2015

Saint of the day

St. Bridgid of Ireland (+ 523)

1 Santa_Brigida_dIrlanda-di_Cell_Dara-I

SAINT BRIDGID
Abbess, and Patroness of Ireland
(c. 453-523)

        Next to the glorious St. Patrick, St. Bridgid, whom we may consider his spiritual daughter in Christ, has ever been held in singular veneration in Ireland. She was born about the year 453, at Fochard in Ulster. During her infancy, her pious father saw in a vision men clothed in white garments pouring a sacred unguent on her head, thus prefiguring her future sanctity. While yet very young, Bridgid consecrated her life to God, bestowed everything at her disposal on the poor, and was the edification of all who knew her. She was very beautiful, and fearing that efforts might be made to induce her to break the vow by which she had bound herself to God, and to bestow her hand on one of her many suitors, she prayed that she might become ugly and deformed. Her prayer was heard, for her eye became swollen, and her whole countenance so changed that she was allowed to follow her vocation in peace, and marriage with her was no more thought of. When about twenty years old, our Saint made known to St. Mel, the nephew and disciple of St. Patrick, her intention to live only to Jesus Christ, and he consented to receive her sacred vows. On the appointed day the solemn ceremony of her profession was performed after the manner introduced by St. Patrick, the bishop offering up many prayers, and investing Bridgid with a snow-white habit, and a cloak of the same color. While she bowed her head on this occasion to receive the veil, a miracle of a singularly striking and impressive nature occurred: that part of the wooden platform adjoining the altar on which she knelt recovered its original vitality, and put on all its former verdure, retaining it for a long time after. At the same moment Bridgid’s eye was healed, and she became as beautiful and as lovely as ever.

        Encouraged by her example, several other ladies made their vows with her, and in compliance with the wish of the parents of her new associates, the Saint agreed to found a religious residence for herself and them in the vicinity. A convenient site having been fixed upon by the bishop, a convent, the first in Ireland, was erected upon it; and in obedience to the prelate Bridgid assumed the superiority. Her reputation for sanctity became greater every day; and in proportion as it was diffused throughout the country the number of candidates for admission into the new monastery increased. The bishops of Ireland, soon perceiving the important advantages which their respective dioceses would derive from similar foundations, persuaded the young and saintly abbess to visit different parts of the kingdom, and, as an opportunity offered, introduce into each one the establishment of her institute.

        While thus engaged in a portion of the province of Connaught, a deputation arrived from Leinster to solicit the Saint to take up her residence in that territory; but the motives which they urged were human, and such could have no weight with Bridgid. It was only the prospect of the many spiritual advantages that would result from compliance with the request that induced her to accede, as she did, to the wishes of those who had petitioned her. Taking with her a number of her spiritual daughters, our Saint journeyed to Leinster, where they were received with many demonstrations of respect and joy. The site on which Kildare now stands appearing to be well adapted for a religious institute, there the Saint and her companions took up their abode. To the place appropriated for the new foundation some lands were annexed, the fruits of which were assigned to the little establishment. This donation indeed contributed to supply the wants of the community, but still the pious sisterhood principally depended for their maintenance on the liberality of their benefactors. Bridgid contrived, however, out of their small means to relieve the poor of the vicinity very considerably; and when the wants of these indigent persons surpassed her slender finances, she hesitated not to sacrifice for them the movables of the convent. On one occasion our Saint, imitating the burning charity of St. Ambrose and other great servants of God, sold some of the sacred vestments that she might procure the means of relieving their necessities. She was so humble that she sometimes attended the cattle on the land which belonged to her monastery.

        The renown of Bridgid’s unbounded charity drew multitudes of the poor to Kildare; the fame of her piety attracted thither many persons anxious to solicit her prayers or to profit by her holy example. In course of time the number of these so much increased that it became necessary to provide accommodation for them in the neighborhood of the new monastery, and thus was laid the foundation and origin of the town of Kildare.

The spiritual exigencies of her community, and of those numerous strangers who resorted to the vicinity, having suggested to our Saint the expediency of having the locality erected into an episcopal see, she represented it to the prelates, to whom the consideration of it rightly belonged. Deeming the proposal just and useful, Conlath, a recluse of eminent sanctity, illustrious by the great things which God had granted to his prayers, was, at Bridgid’s desire, chosen the first bishop of the newly erected diocese. In process of time it became the ecclesiastical metropolis of the province to which it belonged, probably in consequence of the general desire to honor the place in which St. Bridgid had so long dwelt.

        After seventy years devoted to the practice of the most sublime virtues, corporal infirmities admonished our Saint that the time of her dissolution was nigh. It was now half a century since, by her holy vows, she had irrevocably consecrated herself to God, and during that period great results had been attained; her holy institute having widely diffused itself throughout the Green Isle, and greatly advanced the cause of religion in the various districts in which it was established. Like a river of peace, its progress was steady and silent; it fertilized every region fortunate enough to receive its waters, and caused it to put forth spiritual flowers and fruits with all the sweet perfume of evangelical fragrance. The remembrance of the glory she had procured to the Most High, as well as the services rendered to dear souls ransomed by the precious blood of her divine Spouse, cheered and consoled Bridgid in the infirmities inseparable from old age. Her last illness was soothed by the presence of Nennidh, a priest of eminent sanctity, over whose youth she had watched with pious solicitude, and who was indebted to her prayers and instructions for his great proficiency in sublime perfection. The day on which our abbess was to terminate her course, February 1, 523, having arrived, she received from the hands of this saintly priest the blessed body and blood of her Lord in the divine Eucharist, and, as it would seem, immediately after her spirit passed forth, and went to possess Him in that heavenly country where He is seen face to face and enjoyed without danger of ever losing Him. Her body was interred in the church adjoining her convent, but was some time after exhumed, and deposited in a splendid shrine near the high altar.

        In the ninth century, the country being desolated by the Danes, the remains of St. Bridgid were removed in order to secure them from irreverence; and, being transferred to Down-Patrick, were deposited in the same grave with those of the glorious St. Patrick. Their bodies, together with that of St. Columba, were translated afterwards to the cathedral cf the same city, but their monument was destroyed in the reign of King Henry VIII. The head of St. Bridgid is now kept in the church of the Jesuits at Lisbon.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

©Evangelizo.org 2001-2015

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