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Saturday, November 21st. Holy Gospel of Jesus Christ according to St Luke 20:27-40.


Saturday of the Thirty-third week in Ordinary Time

21 November 2015

Holy Gospel of Jesus Christ

“He is not God of the dead, but of the living.”

CLEAN stdas0075

Holy Gospel of Jesus Christ according to Saint Luke 20:27-40. 

Some Sadducees, those who deny that there is a resurrection, came forward and put this question to Jesus,
saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’
Now there were seven brothers; the first married a woman but died childless.
Then the second
and the third married her, and likewise all the seven died childless.
Finally the woman also died.
Now at the resurrection whose wife will that woman be? For all seven had been married to her.”
Jesus said to them, “The children of this age marry and remarry;
but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.
They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.
That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob;
and he is not God of the dead, but of the living, for to him all are alive.”
Some of the scribes said in reply, “Teacher, you have answered well.”
And they no longer dared to ask him anything.

©Evangelizo.org 2001-2015

Image: Fro Bible Hub

DAILY MASS – Saturday 21 November 2015

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Saturday of the Thirty-third week in Ordinary Time

21 November 2015

Theodore of Mopsuestia

 

Theodore of Mopsuestia (?-428), Bishop and theologian
Commentary on St John’s Gospel, Book 2

Birth into the new creation

“Baptized into Christ Jesus, we were baptized into his death. We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection,” (Rom 6, 3-5). Thus does St Paul clearly show us that our new birth through baptism is the symbol of our resurrection after death. This will be achieved in us through the power of the Spirit, as it is said: “It is sown corruptible; it is raised incorruptible. It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful. It is sown a natural body; it is raised a spiritual body,” (I Cor 14,42f.). What this means is that, just as our body here below, so long as its soul is present, enjoys a visible life, so it will receive then, in the same way, an eternal and incorruptible life through the power of the Spirit.

The same thing applies to the birth given us in baptism, which is the symbol of our resurrection. Through it we receive grace by the same Spirit, but with moderation and in the form of a token. We will receive it in its fullness when we truly rise and incorruptibility is indeed given to us. That is why, when the apostle Paul speaks of the life to come, he tries to reassure his listeners with these words: “Not only creation, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for the redemption of our bodies,” (Rom 8,23). For if we have received here and now the firstfruits of grace, we expect to receive them in their fullness when the happiness of the resurrection is given to us.

©Evangelizo.org 2001-2015

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2 HOURS OF POPULAR TRADITIONAL OLD CHRISTMAS CAROLS & MUSIC WITH TOP CHRISTMAS LIGHT DISPLAYS

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12 days of Christmas
Dance of the sugar plum fairies
Deck the Halls
First Noel
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We Wish You A Merry Christmas

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“Go into the whole world and proclaim the Gospel to every creature.”

Mark 16:15-20

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“I am with you always, until the end of the age.”

Matthew 28:20.

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