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Friday, June 3rd. Holy Gospel of Jesus Christ according to St Luke 15:3-7.


The Most Sacred Heart of Jesus – Solemnity – Year C

3 June 2016

Holy Gospel of Jesus Christ 

 

‘Rejoice with me because I have found my lost sheep.’

ash wed

 

Holy Gospel of Jesus Christ according to Saint Luke 15:3-7.

So to them he addressed this parable.
What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?
And when he does find it, he sets it on his shoulders with great joy
and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

©Evangelizo.org 2001-2016

Image: From Biblehub

DAILY MASS – Friday 3 June 2016

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The Most Sacred Heart of Jesus – Solemnity – Year C

3 June 2016

The Most Sacred Heart of Jesus

1 พระหฤทย dsc_00101

Image: From Saint Francis Xavier, SamSen, Bangkok, THAILAND

By Pat Isarabhakdi

 

Sacred HeartML_028_056

The Sacred Heart is often depicted in Christian art as a flaming heart shining with divine light, pierced by the lance-wound, encircled by the crown of thorns, surmounted by a cross, and bleeding. Sometimes the image is shown shining within the bosom of Christ with his wounded hands pointing at the heart. The wounds and crown of thorns allude to the manner of  Jesus’ death, while the fire represents the transformative power of divine love.

Image: From Wikipedia, the free encyclopedia

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The Most Sacred Heart of Jesus – Solemnity – Year C

3 June 2016

Saints of the day

St. Charles Lwanga

& his companions

Santi_Carlo_Lwanga_e_compagni_Das

Saint Charles Lwanga and companions
The 22 Martyrs of Uganda
(+ 1886-1887)

        Charles was one of 22 Ugandan martyrs who converted from paganism. Though he was baptized the night before being put to death, he became a moral leader. He was the chief of the royal pages and was considered the strongest athlete of the court. He was also known as “the most handsome man of the Kingdom of the Uganda.” He instructed his friends in the Catholic Faith and he personally baptized boy pages. He inspired and encouraged his companions to remain chaste and faithful. He protected his companions, ages 13-30, from the immoral acts and homosexual demands of the Babandan ruler, Mwanga.

        Mwanga was a superstitious pagan king who originally was tolerant of Catholicism. However, his chief assistant, Katikiro, slowly convinced him that Christians were a threat to his rule. The premise was if these Christians would not bow to him, nor make sacrifices to their pagan god, nor pillage, massacre, nor make war, what would happen if his whole kingdom converted to Catholicism?

        When Charles was sentenced to death, he seemed very peaceful, one might even say, cheerful. He was to be executed by being burnt to death. While the pyre was being prepared, he asked to be untied so that he could arrange the sticks. He then lay down upon them. When the executioner said that Charles would be burned slowly so death, Charles replied by saying that he was very glad to be dying for the True Faith. He made no cry of pain but just twisted and moaned, “Kotanda! (O my God!).” He was burned to death by Mwanga’s order on June 3, 1886. Pope Paul VI canonized Charles Lwanga and his companions on June 22,1964. We celebrate his memorial on June 3rd of the Roman Calendar. Charles is the Patron of the African Youth of Catholic Action.

www. savior.org/saints/

©Evangelizo.org 2001-2016

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The Most Sacred Heart of Jesus – Solemnity – Year C

3 June 2016

Saints of the day

St. John XXIII,

Pope (1881-1963)

Beato_Giovanni_XXIII-Angelo_Giuseppe_Roncalli-AJa

SAINT JOHN XXIII (Angelo Giuseppe Roncalli)
Pope (from October 28 1958 to June 3 1963)
(1881-1963)

        Blessed Pope John XXIII was born Angelo Giuseppe Roncalli at Sotto il Monte, Italy, in the Diocese of Bergamo on November 25 1881. He was the fourth in a family of 14. The family worked as sharecroppers. It was a patriarchal family in the sense that the families of two brothers lived together, headed by his great-uncle Zaverio, who had never married and whose wisdom guided the work and other business of the family. Zaverio was Angelo’s godfather, and to him he always attributed his first and most fundamental religious education. The religious atmosphere of his family and the fervent life of the parish, under the guidance of Fr Francesco Rebuzzini, provided him with training in the Christian life.

        He entered the Bergamo seminary in 1892. Here he began the practice of making spiritual notes, which he continued in one form or another until his death, and which have been gathered together in the Journal a Soul. Here he also began the deeply cherished practice of regular spiritual direction. In 1896 he was admitted to the Secular Franciscan Order by the spiritual director of the Bergamo seminary, Fr Luigi Isacchi; he made a profession of its Rule of life on May 23 1897.

        From 1901 to 1905 he was a student at the Pontifical Roman Seminary. On August 10 1904 he was ordained a priest in the church of Santa Maria in Monte Santo in Rome’s Piazza del Popolo. In 1905 he was appointed secretary to the new Bishop of Bergamo, Giacomo Maria Radini Tedeschi. He accompanied the Bishop in his pastoral visitations and collaborated with him in his many initiatives: a Synod, management of the diocesan bulletin, pilgrimages, social works. In the seminary he taught history, patrology and apologetics. He was an elegant, profound, effective and sought-after preacher.

These were the years of his deepening spiritual encounter with two saints who were outstanding pastors: St Charles Borromeo and St Francis de Sales. They were years, too, of deep pastoral involvement and apprenticeship, as he spent every day beside “his” Bishop, Radini Tedeschi. When the Bishop died in 1914, Fr Angelo continued to teach in the seminary and to minister in various pastoral areas.

        When Italy went to war in 1915 he was drafted as a sergeant in the medical corps and became a chaplain to wounded soldiers. When the war ended, he opened a “Student House” for the spiritual needs of young people.

        In 1919 he was made spiritual director of the seminary, but in 1921 he was called to the service of the Holy See. Benedict XV brought him to Rome to be the Italian president of the Society for the Propagation of the Faith. In 1925 Pius XI named him Apostolic Visitator in Bulgaria, raising him to the episcopate with the titular Diocese of Areopolis. For his Episcopal motto he chose Oboedientia et Pax, which became his guiding motto for the rest of his life.

        On March 19 1925 he was ordained Bishop and left for Bulgaria. He was granted the title Apostolic Delegate and remained in Bulgaria until 1935, visiting Catholic communities and establishing relationships of respect and esteem with the other Christian communities. In the aftermath of the 1928 earthquake his solicitude was everywhere present. He endured in silence the misunderstandings and other difficulties of a ministry on the fringes of society, and thus refined his sense of trust and abandonment to Jesus crucified.

        In 1935 he was named Apostolic Delegate in Turkey and Greece. The Catholic Church was present in many ways in the young Turkish republic. His ministry among the Catholics was intense, and his respectful approach and dialogue with the worlds of Orthodoxy and Islam became a feature of his tenure. When the Second World War broke out he was in Greece. He tried to get news from the prisoners of war to their families and assisted many Jews to escape by issuing “transit visas” from the Apostolic Delegation. In December 1944 Pius XII appointed him Nuncio in France.

        During the last months of the war and the beginning of peace he aided prisoners of war and helped to normalize the ecclesiastical organization of France. He visited the great shrines of France and participated in popular feasts and in important religious celebrations. He was an attentive, prudent and positive observer of the new pastoral initiatives of the Bishops and clergy of France. His approach was always characterized by a striving for Gospel simplicity, even amid the most complex diplomatic questions. The sincere piety of his interior life found expression each day in prolonged periods of prayer and meditation. In 1953 he was created a Cardinal and sent to Venice as Patriarch. He was filled with joy at the prospect of ending his days in the direct care of souls, as he had always desired since becoming a priest. He was a wise and enterprising pastor, following the model pastors he had always venerated and walking in the footsteps of St Laurence Giustiniani, first Patriarch of Venice. As he advanced in years his trust in the Lord grew in the midst of energetic, enterprising and joyful pastoral labours.

        At the death of Pius XII he was elected Pope on October 28 1958, taking the name John XXIII. His pontificate, which lasted less than five years, presented him to the entire world as an authentic image of the Good Shepherd. Meek and gentle, enterprising and courageous, simple and active, he carried out the Christian duties of the corporal and spiritual works of mercy: visiting the imprisoned and the sick, welcoming those of every nation and faith, bestowing on all his exquisite fatherly care. His social magisterium in the Encyclicals Pacem in terris and Mater et Magistra was deeply appreciated.

        He convoked the Roman Synod, established the Commission for the Revision of the Code of Canon Law and summoned the Second Vatican Council. He was present as Bishop in his Diocese of Rome through his visitation of the parishes, especially those in the new suburbs. The faithful saw in him a reflection of the goodness of God and called him “the good Pope”. He was sustained by a profound spirit of prayer. He launched an extensive renewal of the Church, while radiating the peace of one who always trusted in the Lord. Pope John XXIII died on the evening of June 3 1963, in a spirit of profound trust in Jesus and of longing for his embrace.

        He was beatified by John Paul II on September 3, 2000 at Rome.

(From L’Osservatore Romano, Weekly Edition in English September 6 2000)

 

– Copyright © Libreria Editrice Vaticana

©Evangelizo.org 2001-2016

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The Most Sacred Heart of Jesus – Solemnity – Year C

3 June 2016

Saints of the day

Bl. Ignatius Mayolan,

(1869-1915)

Beato_Ignazio-Choukrallah-Maloyan_Ba

Blessed Ignatius Maloyan
Armenian Catholic Archbishop & Martyr
(1869-1915)

        Ignatius Maloyan (Shoukrallah), son of Melkon and Faridé, was born in 1869, in Mardin, Turkey.

His parish priest, noticed in him signs of a priestly vocation, so he sent him to the convent of Bzommar-Lebanon; he was fourteen years old.

        After finishing his superior studies in 1896, the day dedicated to the Sacred Heart of Jesus, he was ordained priest in the Church of Bzommar convent, became a member of the Bzommar Institute and adopted the name of Ignatius in remembrance of the famous martyr of Antioch. During the years 1897-1910, Father Ignatius was appointed as parish priest in Alexandria and Cairo, where his good reputation was wide-spread.

        His Beatitude Patriarch Boghos Bedros XII appointed him as his assistant in 1904. Because of a disease that hit his eyes and suffocating difficulty in breathing, he returned to Egypt and stayed there till 1910.

        The Diocese of Mardin was in a state of anarchy, so Patriarch Sabbaghian sent Father Ignatius Maloyan to restore order.

        On October 22, 1911, the Bishops’ Synod assembled in Rome elected Father Ignatius Archbishop of Mardin. He took over his new assignment and planned on renewing the wrecked Diocese, encouraging especially the devotion to the Sacred Heart.

  Unfortunately, at the outbreak of the First World War, the Armenians resident in Turkey (which was allied with Germany) began to endure unspeakable sufferings. In fact, 24 April 1915 marked the beginning of a veritable campaign of extermination. On April 30, 1915, the Turkish soldiers surrounded the Armenian Catholic Bishopric and church in Mardin on the basis that they were hide-outs for arms.

        At the beginning of May, the Bishop gathered his priests and informed them of the dangerous situation. On June 3, 1915, Turkish soldiers dragged Bishop Maloyan in chains to court with twenty seven other Armenian Catholic personalities. The next day, twenty five priests and eight hundred and sixty two believers were held in chains. During trial, the chief of the police, Mamdooh Bek, asked the Bishop to convert to Islam. The bishop answered that he would never betray Christ and His Church. The good shepherd told him that he was ready to suffer all kinds of ill-treatments and even death and in this will be his happiness.

Mamdooh Bek hit him on the head with the rear of his pistol and ordered to put him in jail. The soldiers chained his feet and hands, threw him on the ground and hit him mercilessly. With each blow, the Bishop was heard saying “Oh Lord, have mercy on me, oh Lord, give me strength”, and asked the priests present for absolution. With that, the soldiers went back to hitting him and they extracted his toe nails.

        On June 9, his mother visited him and cried for his state. But the valiant Bishop encouraged her. On the next day, the soldiers gathered four hundred and forty seven Armenians. The soldiers along with the convoys took the desert route.

        The bishop encouraged his parishioners to remain firm in their faith. Then all knelt with him. He prayed to God that they accept martyrdom with patience and courage. The priests granted the believers absolution. The Bishop took out a piece of bread, blessed it, recited the words of the Eucharist and gave it to his priests to distribute among the people.

One of the soldiers, an eye witness, recounted this scene: “That hour, I saw a cloud covering the prisoners and from all emitted a perfumed scent. There was a look of joy and serenity on their faces”. As they were all going to die out of love for Jesus. After a two-hour walk, hungry, naked and chained, the soldiers attacked the prisoners and killed them before the Bishop’s eyes. After the massacre of the two convoys came the turn of Bishop Maloyan.

        Mamdooh Bek then asked Maloyan again to convert to Islam. The soldier of Christ answered: “I’ve told you I shall live and die for the sake of my faith and religion. I take pride in the Cross of my God and Lord”. Mamdooh got very angry, he drew his pistol and shot Maloyan. Before he breathed his last breath he cried out loud: “My God, have mercy on me; into your hands I commend my spirit”.

        He was beatified by John Paul II on October 7, 2001 at Rome.

– Copyright © Libreria Editrice Vaticana

©Evangelizo.org 2001-2016

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“Go into the whole world and proclaim the Gospel to every creature.”

Mark 16:15-20

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“I am with you always, until the end of the age.”

Matthew 28:20.

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Be merciful, just as your Father is merciful

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“This is my commandment:

love one another as I love you.”

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