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Wednesday, July 13th. Holy Gospel of Jesus Christ according to St Matthew 11:25-27.

Wednesday of the Fifteenth week in Ordinary Time

13 July 2016

Holy Gospel of Jesus Christ

“No one knows the Son except the Father, and no one knows the Father

except the Son and anyone to whom the Son wishes to reveal him.”


Holy Gospel of Jesus Christ according to Saint Matthew 11:25-27. 

At that time Jesus exclaimed, “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.”

©Evangelizo.org 2001-2016

Image: From Biblehub



National Catholic Broadcasting Council



Fr. Dan Donovan celebrates Daily Mass from Loretto Abbey in Toronto


Daily Mass, Wednesday 13 July 2016


Wednesday of the Fifteenth week in Ordinary Time

13 July 2016

Saints of the day

St. Teresa de Los Andes


Saint  Teresa de Los Andes
Carmelite  Nun (1900-1920)

Discalced Carmelite mystic and the first Chilean to be canonized. She was baptized Juanita Fernandez Solar and born in Santiago, Chile on July 13, 1900 into an upper class family. Devoted to Christ from a very young age, she read the autobiography of the French Carmelite nun Thérèse of Lisieux. The experience had a profound effect on Juanita’s already pious character, coming to the realization she wanted to live for God alone. Her further inspiration for this self-transformation was her upcoming First Communion, which led her to this commitment in an effort to be worthy of what she was to receive. She entered the Discalced Carmelite monastery at Los Andes on May 7, 1919. There she was given the religious name of Teresa of Jesus. In her journal she wrote; “I am God’s, He created me and is my beginning and my end.” Toward the end of her short life, Teresa began an apostolate of letter-writing, sharing her thoughts on the spiritual life with many people. Within a few months of her admission to the Order, however, she contracted typhus, which was diagnosed as fatal. She was still three months short of her twentieth birthday, and had yet six months to complete her canonical novitiate, so as to be normally able to make her religious vows; nevertheless she was allowed to profess vows in periculo mortis (danger of death). She thereby died as a professed nun of the Order on April 12, 1920, which fell during Holy Week that year.

Teresa remains popular with the estimated 100,000 pilgrims who visit each year the shrine where her remains are venerated in the Shrine of Saint Teresa of Los Andes in the township of Los Andes, 60 miles (100 km.) from Santiago. Teresa was beatified by Pope John Paul II in Santiago on April 3, 1987. Her brother Luis was present at her beatification; he was the last direct relative of hers still alive then. Six years later, she was canonized by this same pope.

©Evangelizo.org 2001-2016


Wednesday of the Fifteenth week in Ordinary Time

13 July 2016

Saints of the day

St. Clelia Barbieri


Saint Clelia Barbieri
Foundress of the Congregation of the “Suore Minime dell’Addolorata”

        Clelia Barbieri was born to Giacinta Nannetti and Giuseppe Barbieri, on February 13th, 1847 in a village called “Budrie” of S. Giovanni in Persiceto in the outskirts of Bologna, Italy and in the Archdiocese of Bologna.

        Her parents were of different origins: Giuseppe Barbieri came from perhaps the poorest family of “Budrie” while Giacinta from the most important family in town: he worked as servant for Giacinta’s uncle, the district’s medical doctor, while she was the daughter of the well-to-do Pietro Nannetti.
        After her much-contested wedding, the wealthy Giacinta accepted the poverty of a laborer’s life and moved from a comfortable home to the humble cottage of her father-in-law, Sante Barbieri; nevertheless forming a family built on the rock of faith and a totally Christian life.

        In line with her mother’s expressed wish, she was baptized Clelia, Rachele, Maria on the very day of her birth.

        The mother taught Clelia to love God early in her life placing in her heart the desire for sanctity. One day Clelia asked her, “Mother, how can I become a saint?” In the meantime Clelia also learned the art of sewing, spinning and weaving kemp which was the most important work of the district.

        In 1855, during a cholera epidemic the then eight-year-old Clelia lost her father and through the generosity of her uncle, the doctor, she, her mother and younger sister Ernestina moved into a more comfortable house near the parish church.

        For Clelia the days became more saintly and dedicated. Anyone who wanted to see her could always find her either at home weaving and sewing or in church praying.

        Although it was usual at that time to receive First Communion almost at adulthood, Clelia due to her unusual catechistic preparation and spirituality, made hers on June 17th, 1858, at only eleven years of age.

        This was a decisive day for Clelia’s future since it was then that she had her first mystic experience: exceptional contrition and repentance for her own sins and those of the world.

        She underwent anguish and suffering for the sins that crucified Christ and so sorrowed Our Lady.
        From the day of her First Communion, the crucifix and Our Lady of Sorrows inspired her saintly soul.

        At the same time she had a first inspiration as to her future which she perceived as based on prayer and good works.

        In adoration before the Holy Tabernacle she was motionless, rapt in prayer, while at home she was the companion and model for the other working girls. Far more mature than her years, she found in her work the first contact with the girls of “Budrie” where working hemp fibers was the main occupation and where all were engaged in this hard work.

        Clelia brought something particularly personal to her little world: she worked with joy and love, praying and thinking of God at all times and even speaking of Him to her companions.

        While Clelia was not Martha, Completely devoted to the cares of the world, yet she dedicated herself lovingly to the service of those most loved by Our Lord, the very poor, to the extent that her delicate hands were marked early in her short life with the hard labors she undertook.

        While Clelia was not Mary who abandoned, excluded and neglected everything to prostrate herself in love and devotion, yet Clelia had no other thought, no other love than that for Our Lord whom she carried in her heart and soul as she walked with Him through life as if already in his world.

She lived in charity, completely dedicated to loving her fellowmen without restraint. She forgot and even ignored her body. She was happy to belong to the Lord and her happiness rested, in fact, in thinking only of Him. Something, however, compelled her to turn towards her fellowmen, the poorest and most tried, who often waited in vain for some small sign of love and brotherhood.

        A fervent faith burned inside her, and she felt that she “must go” to give herself to all of God’s poor. She loved that solitude which would permit her to reach God more fully, but she left the protection of her home and went forth inspired by her all-consuming love for mankind.

        At this time in history, there existed in the Church a group called “The Christian Catechism Workers” who were mainly men whose aim it was to combat the prevalent religious negligence of the times. At “Budrie” the group was led by an elderly schoolteacher.

Clelia aspired and then became one of the Christian Catechism Workers.

        Then, at “Budrie” with her acceptance, the catechism group was reborn and attracted others with her very same dedication and faith.

        At first, Clelia was admitted as an assistant teacher and was the least important member, but soon her surprising talents and preparation evidenced themselves so that the senior members placed themselves under her leadership.

        Having rejected several flattering marriage proposals, the group of young ladies which had sprung up from the Catechism group, elected Clelia as their leader and conceived the idea of a community devoted to an apostolic and contemplative way of life. This was to be a life of service which would spring from the Eucharist with daily Holy Communion and would ennoble itself with the teaching of catechism to the farmers and laborers of the area.

The idea could not become a reality immediately due to the political situation at the time of Italy’s unification (1866-67).

        However, it was finally realized on May 1st, 1868 when with the bureaucratic and local problems solved, Clelia and her young friends moved into the so-called “teacher’s house” where the Workers for Christian Catechism had formerly met. This was the humble beginning of Clelia Barbieri’s religious family which later was to be named the religious community of the “Suore Minime dell’Addolorata”.

        “Minime” because of Clelia’s devotion to the saint, Minimo Romito di Paola, S. Francesco, patron and provident protector of the young community; “dell’Addolorata” because this title of Our Lady of Sorrows was the most loved of all of Our Lady’s titles by Clelia Barbieri.

        After moving into “the teacher’s house”, a series of extraordinary events in the form of assistance to the young community occurred which were undoubtedly the work of Divine Providence and without which the group could never have survived. The small group was inspired by Clelia’s physical and moral sufferings in her darkest hours and in the absurd humiliations she endured at the hands of those who should have been more understanding.

        However, her faith and devotion in prayer were always extraordinary.

        In the small “Budrie” community there was faith, a desire for God and a missionary zeal full of creativity and imagination by no means based on any organization support which was virtually nonexistent.

        Clelia was the moving spirit.

        The small initial group grew as well as the number of poor, sick and young boys and girls needing catechism and religious instruction.

Slowly, the people began to see Clelia as a leader and teacher of the faith. They started calling her “Mother” although she was only twenty-two years old.

        They called her with this title until her death which came about very shortly.

        The dormant tuberculosis she had always carried, suddenly flared up only two years after she had founded the order.

        Clelia died prophesizing to the sister at her bedside, “I’m leaving, but I’ll never abandon you. When in that alfalfa field next to the church there will be a new community house, I will no longer be with you … You will grow in number, and you will expand over plains and mountains to work in the vineyard of the Lord. The day will come when here at ‘Budrie’ many will arrive with carriages and horses …”

        And she added, “I’m going to Heaven and all those who will die in our community will enjoy eternal life”.

   She died on July 13th, 1870 with the happiness of one going to meet her Spouse and beloved Lord.

        Clelia’s death prophecy has been fulfilled.

        The religious order Suore Minime dell’Addolorata has expanded and continues to grow. It extends throughout Italy, in India and in Tanzania. Today, the sisters following in Clelia’s footsteps, humbly continue their useful work of assistance to all in need and now number three hundred spread over thirty-five community houses.

        Being only twenty-three at the time of her death, Clelia Barbieri is the youngest founder of a religious community in the history of the Church.

        She was canonized at Rome on April 9, 1989 by John Paul II.

– Copyright © Libreria Editrice Vaticana

©Evangelizo.org 2001-2016


Wednesday of the Fifteenth week in Ordinary Time

13 July 2016

Saints of the day

St. Henry II,

the Pious (973-1024)



        Henry, Duke of Bavaria, saw in a vision his guardian, St. Wolfgang, pointing to the words “after six.” This moved him to prepare for death, and for six years he continued to watch and pray, when, at the end of the sixth year, he found the warning verified in his election as emperor. Thus trained in the fear of God, he ascended the throne with but one thought-to reign for His greater glory.

        The pagan Slavs were then despoiling the empire. Henry attacked them with a small force; but angels and Saints were seen leading his troops, and the heathen fled in despair. Poland and Bohemia, Moravia and Burgundy, were in turn annexed to his kingdom, Pannonia and Hungary won to the Church. With the Faith secured in Germany, Henry passed into Italy, drove out the Antipope Gregory, brought Benedict VIII back to Rome, and was crowned in St. Peter’s by that Pontiff, in 1014.

        It was Henry’s custom, on arriving in any town, to spend his first night in watching in some church dedicated to our blessed Lady. As he was thus praying in St. Mary Major’s, the first night of his arrival in Rome, he “saw the Sovereign and Eternal Priest Christ Jesus” enter to say Mass. Sts. Laurence and Vincent assisted as deacon and sub-deacon. Saints innumerable filled the church, and angels sang in the choir. After the Gospel, an angel was sent by Our Lady to give Henry the book to kiss. Touching him lightly on the thigh, as the angel did to Jacob, he said, “Accept this sign of God’s love for your chastity and justice;” and from that time the emperor always was lame.

        Like holy David, Henry employed the fruits of his conquests in the service of the temple. The forests and mines of the empire, the best that his treasury could produce, were consecrated to the sanctuary. Stately cathedrals, noble monasteries, churches innumerable, enlightened and sanctified the once heathen lands.

        In 1022 Henry lay on his bed of death. He gave back to her parents his wife, St. Cunegunda, “a virgin still, as a virgin he had received her from Christ,” and surrendered his own pure soul to God.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

©Evangelizo.org 2001-2016


Wednesday of the Fifteenth week in Ordinary Time

13 July 2016

Saints of the day

St. Eugenius,

Bishop of Carthage (+505)

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(+ 505)

        The episcopal see of Carthage had remained vacant twenty-four years, when, in 481, Huneric permitted the Catholics on certain conditions to choose one who should fill it. The people, impatient to enjoy the comfort of a pastor, pitched upon Eugenius, a citizen of Carthage, eminent for his learning, zeal, piety, and prudence.

His charities to the distressed were excessive, and he refused himself everything that he might give all to the poor. His virtue gained him the respect and esteem even of the, Arians; but at length envy and blind zeal got the ascendant in their breasts, and the king sent him an order never to sit on the episcopal throne, preach to the people, or admit into his chapel any Vandals, among whom several were Catholics. The Saint boldly answered that the laws of God commanded him not to shut the door of his church to any that desired to serve him in it.

        Huneric, enraged at this answer, persecuted the Catholics in various ways. Many nuns were so cruelly tortured that they died on the rack. Great numbers of bishops, priests, deacons, and eminent Catholic laymen were banished to a desert filled with scorpions and venomous serpents. The people followed their bishops and priests with lighted tapers in their hands, and mothers carried their little babes in their arms and laid them at the feet of the confessors, all crying out with tears, “Going yourselves to your crowns, to whom do you leave us? Who will baptize our children? Who will impart to us the benefit of penance, and discharge us from the bonds of sin by the favor of reconciliation and pardon? Who will bury us with solemn supplications at our death? By whom will the Divine Sacrifice be made? “

        The Bishop Eugenius was spared in the first storm, but afterwards was carried into the uninhabited desert country in the province of Tripolis, and committed to the guard of Antony, an inhuman Arian bishop, who treated him with the utmost barbarity. Gontamund, who succeeded Huneric, recalled our Saint to Carthage, opened the Catholic churches, and allowed all the exiled priests to return.

        After reigning twelve years, Gontamund died, and his brother Thrasimund was called to the crown. Under this prince St. Eugenius was again banished, and died in exile, on the 13th of July, 505, in a monastery which he built and governed, near Albi.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

©Evangelizo.org 2001-2016


Wednesday of the Fifteenth week in Ordinary Time

13 July 2016

Saints of the day

Bl. Carlos Manuel Rodríguez Santiago (1918-1963)

Image: N/A

(1918 – 1963)

        Carlos Manuel Rodríguez was born in Caguas, Puerto Rico on November 22, 1918. His parents Manuel Baudilio Rodríguez and Herminia Santiago, both came from large families with strong Christian roots.

   Carlos Manuel was baptized at the Sweet Name of Jesus Church in Caguas on May 4, 1919. He was the second of five brothers and sisters. Two of his sisters married, while another is a Carmelite nun. His only brother is a Benedictine priest, and was the first Puerto Rican to become the abbot of a monastery.

        ‘Chali’ as a six years old, experienced a terrible loss: a terrible fire destroyed both his father’s small store and the family home. Having lost virtually all of their earthly goods, the young family moved in with Carlos Manuel’s maternal grandparents. Carlos Manuel was thereby strongly influenced by his grandmother, Alejandrina Esterás, a deeply devout and holy woman.

        Carlos Manuel’s father, Manuel Baudilio, endured the loss good-naturedly. Hope and faith never left him until his death in 1940. Doña Herminia not being in a house of her own, imposed upon herself and her children a strong sense of respect, to a point of inhibition. This contributed to the reserved and timid personality of her children. Nonetheless, Herminia had the virtue of a serene happiness that was brightened up by her faith. Her relationship with the Lord was nourished by daily Eucharistic encounters.

        So it was that – at a young age and in the heart of his own family – Carlos received his first lessons in Catholic faith and life. At the age of six he began his schooling at the Catholic School of Caguas, where he remained until completing eighth grade. It was there that he would come into contact with the Sisters of Notre Dame. He cultivated a special friendship with them during his entire life. Under their tutelage – as well as that of the Redemptorist Fathers – he received his initial religious and humanistic education.  

        His reception of Christ for the first time in the Holy Eucharist would mark the beginning of a love that would last a lifetime. He became an altar boy, and began to experience the riches of the faith through the sacred liturgy of the Church. It is likely that it was at this time that he felt the initial call to live a life entirely dedicated to the Lord Jesus Christ.   

        When he graduated from eighth grade in 1932, he was first in his class and won a medal for his Religion. He then went on to study at the public Gautier Benítez High School in Caguas. But shortly after, he experienced the first symptoms of what would later become a severe gastrointestinal disorder: ulcerative colitis. This illness would cause him much suffering and inconvenience for the rest of his life. Nevertheless it never undermined his commitment to Christ and His Church.

        Carlos Manuel began his third year of high school (1934-35) at the Perpetual Help Academy in San Juan. There he renewed his contact with the Sisters of Notre Dame and the Redemptorist Fathers. His health, however, rendered him unable to continue studying there. Thus back in Caguas, he worked for some time, finally earning his High School diploma, in both the commercial and scientific areas, by May 1939.

        He continued working as an office clerk until 1946, when he decided to pursue a bachelor’s degree at the University of Puerto Rico (UPR) in Río Piedras. However, despite excellent grades and his love for studies, illness prevented him from completing his second year. The end of formal education, however, did not mark the end of his education. As his friends at the UPR – who began to call him ‘Charlie’ would later recall – his studies really never ended. He was a voracious reader, and his interests were wide-ranging, including the arts, science, philosophy, religion and music. In fact, although he only took piano lessons for a year, he continued to learn on his own, to the point where he was able to not only play the piano, but also the church organ. The sacred music he loved so much!

Nature was another of his great loves. As a child, he would spend summer vacations in the countryside. He often made day trips to the river or to the beach with his siblings. As an adult, he organized leisurely hikes with his family through the countryside. They would travel light – with modest provisions for food – and yet a great desire to commune with God’s creation.

        Carlos Manuel worked as an office clerk in Caguas, Gurabo and at the Agriculture Experiment Station, which was part of the UPR.  There he also translated documents from English to Spanish. He spent almost his entire modest salary to promote knowledge and love of Christ. He did this especially promoting a greater understanding of the significance of the Sacred Liturgy. Using articles on liturgical subjects which he himself translated and edited, Carlos Manuel began publishing Liturgy and Christian Culture, publications to which he dedicated innumerable hours.

   Increasingly convinced that “the liturgy is the life of the Church,” (through proclamation of the Word, the Eucharist and the “mysteries of Christ” or sacraments), he organized along with Father McWilliams in Caguas a Liturgy Circle. Later on, in 1948, he assembles along with Father McGlone the parroquial chorus Te Deum Laudamus.

        In Río Piedras, where brother Pepe and sister Haydée were already UPR faculty members, Carlos was able to achieve his ardent desire to make Christ known, among professors and students. As his disciples grew in number he moved into nearby Catholic University Center and organized another Liturgy Circle (later called the Círculo de Cultura Cristiana).

He continued his publications and also organized his notable Christian Life Days for the benefit of University students who sought to understand and enjoy the liturgical seasons. He participated in panels on various topics, and distinguished himself for his insistent emphasis on the importance of liturgical life, as well as the paschal meaning of life and death in Christ.

        Carlos Manuel organized discussion groups in various towns, and participated in societies such as the Brotherhood of Christian Doctrine, the Holy Name Society and the Knights of Columbus. He also taught Catechism to high school students whose teaching aids he supplied from his own income.  

        He zealously promoted and stood for liturgical renewal, among bishops, clergy and laymen: active participation of laity, the use of the vernacular and – most especially – the observance of his much loved Paschal Vigil, which to Charlie’s delight was restored to its proper time near midnight by Pope Pius XII in 1952. Of note, all of Carlos Manuel’s proactive lay apostolic activity took place prior to the Second Vatican Council, thus a veritable preconciliar apostle towards approval of the Sacrosanctum concillium, at its onset. 

  Many a good number of people testify to their growth of a living faith thanks to his teachings, in conjunction with the integrity of his life and exemplary service. Others testify that Carlos Manuel’s zeal for Christ awakened in them their vocation to religious life. Those who sought him out in order to clarify their doubts — or seek to strengthen their faith -would never be disappointed.  

        To approach Carlos Manuel and to getting to know him was as if to approach a light that illuminated one’s perspective of life and its meaning. His glance and smile revealed the certain joy of Easter. An enormous spiritual strength transcended his fragile physical constitution. The firm conviction of his faith allowed him to overcome his natural shyness, and he spoke with assurance resembling Saint Peter’s on Pentecost. Despite his failing health for so many years, no complaints ever clouded the joy with which he faced life. He reminded us that the Christian must be joyful because he or she lives the joy and hope that Christ gave with His Resurrection: VIVIMOS PARA ESA NOCHE – he would say.  

        His physical strength declined gradually, but his spirit never failed. He lived each moment quietly overcoming his pain with the profound joy of one who knows himself to be resurrected.  Following an aggressive “life saving: surgery in 1963 he turned out to have advanced terminal rectal cancer. Near the end, he experienced the “dark night of faith”, thinking himself abandoned by God, a known mystical experience. Yet, before dying, he rediscovered the Word he had lost, and which had given sense to his entire life. His passage to eternal life took place on July 13, 1963. He was 44. “The 13th is a good day,” he had said a few days before his death, without any of us having a notion of what that meant. Now we know.

        Charlie’s Beatification Process was indeed a swift one! Initiated in 1992, the positio on heroic virtues, lead to his status as Venerable as of July 7, 1997. The miracle for his beatification (cure of non-Hodgkins malignant lymphoma back in 1981) was approved on December 20, 1999 by HH John Paul II. Thus, a record-making eight-year span, a first for lay actors!
        He was beatified on April 29, 2001 by John Paul II.

– Copyright © Libreria Editrice Vaticana

©Evangelizo.org 2001-2016
















“Go into the whole world and proclaim the Gospel to every creature.”

Mark 16:15-20


“I am with you always, until the end of the age.”

Matthew 28:20.


Be merciful, just as your Father is merciful


“This is my commandment:

love one another as I love you.”






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