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Monday, January 30th. Holy Gospel of Jesus Christ according to St Mark 5:1-20.


Monday of the Fourth week in Ordinary Time

30 January 2017

Holy Gospel of Jesus Christ 

And the unclean spirits came out and entered the swine. The herd of about

two thousand rushed down a steep bank into the sea, where they were drowned.

SWINE th

Holy Gospel of Jesus Christ according to Saint Mark 5:1-20.

Jesus and his disciples came to the other side of the sea, to the territory of the Gerasenes.
When he got out of the boat, at once a man from the tombs who had an unclean spirit met him.
The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain.
In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him.
Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones.
Catching sight of Jesus from a distance, he ran up and prostrated himself before him,
crying out in a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!”
(He had been saying to him, “Unclean spirit, come out of the man!”)
He asked him, “What is your name?” He replied, “Legion is my name. There are many of us.”
And he pleaded earnestly with him not to drive them away from that territory.
Now a large herd of swine was feeding there on the hillside.
And they pleaded with him, “Send us into the swine. Let us enter them.”
And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned.
The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened.
As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear.
Those who witnessed the incident explained to them what had happened to the possessed man and to the swine.
Then they began to beg him to leave their district.
As he was getting into the boat, the man who had been possessed pleaded to remain with him.
But he would not permit him but told him instead, “Go home to your family and announce to them all that the Lord in his pity has done for you.”
Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

 

Copyright © Confraternity of Christian Doctrine,USCCB

©Evangelizo.org 2001-2017

Image: From Bible Hub

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THANK YOU

National Catholic Broadcasting Council

Daily TV Mass

YouTube

For

Celebrates Daily Mass from Loretto Abbey in Toronto

By

Father Dan Donovan

of

Daily TV Mass Monday, January 30, 2017

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Monday of the Fourth week in Ordinary Time

30 January 2017

Commentary of the day

Saint Teresa of Calcutta

Beata_Teresa_di_Calcutta-Agnes_Gonxha_Bojaxiu-AG

Saint Teresa of Calcutta

(1910-1997),

founder of the Missionary Sisters of Charity
No Greater Love

“The man who had been possessed pleaded to remain with him… but he told him instead, “Go home to your family and announce to them all that the Lord in his pity has done for you.”

We have been called to love the world. And God loved the world so much that he gave Jesus to it (Jn 3,16). Today, he loves the world so much that he gives you and me to the world to be his love, his compassion and his presence through our lives of prayer, sacrifice and self-surrender. The response that God is waiting for from you is to become a contemplative, to be a contemplative.

Let us take Jesus at his word and we will be contemplatives at the heart of the world, because if we have faith then we are his permanent presence. In contemplation the soul draws directly from God’s heart the graces that the active life has been entrusted to distribute. Our very existence is to be intimately bound to the living Christ within us. If we do not live in God’s presence, we cannot keep going.

What is contemplation? It is to live the life of Jesus. That is how I understand it. To love Jesus; living his life at the heart of our own; living our own at the heart of his… Contemplation has nothing to do with shutting oneself up in a dark cupboard but in allowing Jesus to live his Passion, his love and his humility in us, to pray with us, to be with us and to make holy through us. Our lives and our contemplation are one. It’s not a question of doing but of being. In fact it is about the complete happiness of our spirit through the Holy Spirit who breathes God’s fullness into us and send us out into all creation as his own, personal message of love (Mk 16,15).

©Evangelizo.org 2001-2017

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Monday of the Fourth week in Ordinary Time

30 January 2017

Saints of the day

St. Bathildes,

Queen

(c. 634-680)

santa_batilde_b

SAINT BATHILDES
Queen.
(c. 634-680)

        St. Bathildes was an Englishwoman, who was carried over whilst yet young into France, and there sold for a slave, at a very low price, to Erkenwald, mayor of the palace under King Clovis II. When she grew up, her master was so much taken with her prudence and virtue that he placed her in charge of his household.

The renown of her virtues spread through all France, and King Clovis II. took her for his royal consort. This unexpected elevation produced no alteration in a heart perfectly grounded in humility and the other virtues; she seemed to become even more humble than before. Her new station furnished her the means of being truly a mother to the poor; the king gave her the sanction of his royal authority for the protection of the Church, the care of the poor, and the furtherance of all religious undertakings.

        The death of her husband left her regent of the kingdom. She at once forbade the enslavement of Christians, did all in her power to promote piety, and filled France with hospitals and religious houses.

        As soon as her son Clotaire was of an age to govern, she withdrew from the world and entered the convent of Chelles. Here she seemed entirely to forget her worldly dignity, and was to be distinguished from the rest of the community only by her extreme humility, her obedience to her spiritual superiors, and her devotion to the sick, whom she comforted and served with wonderful charity.

        As she neared her end, God visited her with a severe illness, which she bore with Christian patience until, on the 30th of January, 680, she yielded up her soul in devout prayer.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

©Evangelizo.org 2001-2017

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Monday of the Fourth week in Ordinary Time

30 January 2017

Saints of the day

Bl. Columba Marmion,

(1858-1923)

beato_columba_giuseppe_marmion_d

Bl. Columba Marmion

Third Abbot of Maredsous

(1858-1923)

   Bl. Columba Marmion was born in Dublin, Ireland, on 1 April 1858 to an Irish father (William Marmion) and a French mother (Herminie Cordier). Given the name Joseph Aloysius at birth, he entered the Dublin diocesan seminary in 1874 and completed his theological studies at the College of the Propagation of the Faith in Rome. He was ordained a priest at St Agatha of the Goths on 16 June 1881.
   He dreamed of becoming a missionary monk in Australia, but was won over by the liturgical atmosphere of the newly founded Abbey of Maredsous in Belgium, which he visited on his return to Ireland in 1881. His Bishop asked him to wait and appointed him curate in Dundrum, then professor at the major seminary in Clonliffe (1882-86). As the chaplain at a convent of Redemptorist nuns and at a women’s prison, he learned to guide souls, to hear confessions, to counsel and to help the dying.
In 1886 he received his Bishop’s permission to become a monk. He voluntarily renounced a promising ecclesiastical career and was welcomed at Maredsous by Abbot Placidus Wolter. His novitiate, under the iron rule of Dom Benoît D’Hondt and among a group of young novices (when he was almost 30), proved all the more difficult because he had to change habits, culture and language. But saying that he had entered the monastery to learn obedience, he let himself be moulded by monastic discipline, community life and choral prayer until his solemn profession on 10 February 1891.
   He received his first “obedience” or mission when he was assigned to the small group of monks sent to found the Abbey of Mont César in Louvain. Although it distressed him, he gave his all to it for the sake of obedience. There he was entrusted with the task of Prior beside Abbot de Kerchove, and served as spiritual director and professor to all the young monks studying philosophy or theology in Louvain.
   He started to devote more time to preaching retreats in Belgium and in the United Kingdom, and gave spiritual direction to many communities, particularly those of Carmelite nuns. He become the confessor of Mons. Joseph Mercier, the future Cardinal, and the two formed a lasting friendship.
   During this period, Maredsous Abbey was governed by Dom Hildebrand de Hemptinne, its second Abbot, who in 1893 would become, at the request of Leo XIII, the first Primate of the Benedictine Confederation. His frequent stays in Rome required that he be replaced as Abbot of Maredsous, and it is Dom Columba Marmion who was elected the third Abbot of Maredsous on 28 September 1909, receiving the abbatial blessing on 3 October. He was placed at the head of a community of more than 100 monks, with a humanities college, a trade school and a farm to run. He also had to maintain a well-established reputation for research on the sources of the faith and to continue editing various publications, including the Revue Bénédictine.
   His ongoing care of the community did not stop Dom Marmion from preaching retreats or giving regular spiritual direction. He was asked to help the Anglican monks of Caldey when they wished to convert to Catholicism. His greatest ordeal was the First World War. His decision to send the young monks to Ireland so that they could complete their education in peace led to additional work, dangerous trips and many anxieties. It also caused misunderstandings and conflicts between the two generations within this community shaken by the war. German lay brothers, who had been present since the monastery’s foundation by Beuron Abbey, had to be sent home (despite the Benedictine vow of stability) at the outbreak of hostilities. After the war was over, a small group of monks was urgently dispatched to the Monastery of the Dormition in Jerusalem to replace the German monks expelled by the British authorities. Finally, the Belgian monasteries were separated from the Beuron Congregation, and in 1920 the Belgian Congregation of the Annunciation was set up with Maredsous, Mont César and St. André of Zevenkerken.
   His sole comfort during this period was preaching and giving spiritual direction. His secretary, Dom Raymond Thibaut, prepared his spiritual conferences for publication: Christ the Life of the Soul (1917), Christ in His Mysteries (1919) and Christ the Ideal of the Monk (1922). He was already considered an outstanding Abbot (Queen Elisabeth of Belgium consulted with him at length) and a great spiritual author.
   He died during a flu epidemic on 30 January 1923. He was beatified by John Paul II on the 3rd of September 2000.

– Copyright © Libreria Editrice Vaticana

©Evangelizo.org 2001-2017

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