วัดนักบุญฟรังซีสเซเวียร์ สามเสน

Saturday, February 18th. Holy Gospel of Jesus Christ according to St Mark 9:2-13.

Saturday of the Sixth week in Ordinary Time

18 February 2017

Holy Gospel of Jesus Christ

Jesus was transfigured before them, and his clothes became

dazzling white, such as no fuller on earth could bleach them.

stdas0050 88888888888888888888888888


Holy Gospel of Jesus Christ according to Saint Mark 9:2-13.

Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them,
and his clothes became dazzling white, such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses, and they were conversing with Jesus.
Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.”
Suddenly, looking around, they no longer saw anyone but Jesus alone with them.
As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.
So they kept the matter to themselves, questioning what rising from the dead meant.
Then they asked him, “Why do the scribes say that Elijah must come first?”
He told them, “Elijah will indeed come first and restore all things, yet how is it written regarding the Son of Man that he must suffer greatly and be treated with contempt?
But I tell you that Elijah has come and they did to him whatever they pleased, as it is written of him.”

Copyright © Confraternity of Christian Doctrine, USCCB

©Evangelizo.org 2001-2017

Image: From Bible Hub



National Catholic Broadcasting Council

Daily TV Mass



Celebrates Daily TV Mass from Loretto Abbey in Toronto


Father Nino Cavoto


Daily TV Mass Saturday, February 18, 2017


Saturday of the Sixth week in Ordinary Time

18 February 2017

Commentary of the day

Anastasius of Sinai

Image: n/a

(? – after 700),


Homily on the Transfiguration

The mystery of the crucifixion and the beauty of God’s reign

The mountain of the Transfiguration is the place of mysteries, the place of ineffable realities, the rock of hidden secrets, the summit of the heavens. Here the symbols of the future kingdom were revealed: the mystery of the crucifixion, the beauty of God’s reign, Christ’s descent at his second coming in glory. On this mountain, the luminous cloud covered the splendor of the righteous; the future good was already realized. The cloud enveloping this mountain prefigures the carrying away of the righteous on the clouds; it shows us already today what we will look like in the future, our configuration with Christ…

While he walked with his disciples, Jesus told them about his reign and his second coming in glory. But perhaps because they were not sure enough about what he had told them concerning his reign, he wanted them to end up being very firmly convinced in the depth of their heart, and he wanted present events to help them to believe in the future events. That is why he let them see that marvelous divine manifestation on Mount Tabor as a prefigurative image of the kingdom of heaven. It was as if he were telling them: “So that your gaze might not bring forth incredulity in you, soon, even now ‘I assure you, among those standing here’ and listening to me ‘there are some who will not experience death before they see the Son of Man come in his kingship.’” (Mt 16:28) “Six days later Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves. He was transfigured before their eyes.” …

“How awesome is this place! This is nothing else but an abode of God, and this is the gateway to heaven!” (Gen 28:17) We must hasten to this gateway.

©Evangelizo.org 2001-2017


Saturday of the Sixth week in Ordinary Time

18 February 2017

Saints of the day

St. Flavian,

Bishop and Martyr

(+ 449)


Bishop and Martyr
(+ 449)

        FLAVIAN was elected Patriarch of Constantinople in 447. His short episcopate of two years was a time of conflict and persecution from the beginning. Chrysaphius, the emperor’s favorite, tried to extort a large sum of money from him on the occasion of his consecration. His fidelity in refusing brought on him the enmity of the most powerful man in the empire.

        More trouble soon arose. In 448 Flavian had to condemn the rising heresy of the monk Eutyches, who obstinately denied that Our Lord was in two perfect natures after His Incarnation. Eutyches drew to his cause all the bad elements which so early gathered about the Byzantine court. His intrigues were long baffled by the vigilance of Flavian; but at last he obtained from the emperor the assembly of a council at Ephesus, in August 449, presided over by his friend Dioscorus, Patriarch of Alexandria. Into this “robber council,” as it is called, Eutyches entered, surrounded by soldiers. The Roman legates could not even read the Pope’s letters; and at the first sign of resistance to the condemnation of Flavian, fresh troops entered with drawn swords, and, in spite of the protests of the legates, terrified most of the bishops into acquiescence.

        The fury of Dioscorus reached its height when Flavian appealed to the Holy See. Then it was that he so forgot his apostolic office as to lay violent hands on his adversary. St. Flavian was set upon by Dioscorus and others, thrown down, beaten, kicked, and finally carried into banishment. Let us contrast their ends. Flavian clung to the teaching of the Roman Pontiff, and sealed his faith with his blood. Dioscorus excommunicated the Vicar of Christ, and died obstinate and impenitent in the heresy of Eutyches.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894

©Evangelizo.org 2001-2017


Saturday of the Sixth week in Ordinary Time

18 February 2017

Saints of the day

St. Simeon


St. Simeon

In St. Matthew’s Gospel, we read of St. Simon or Simeon who is described as one of our Lord’s brethren or kinsmen. His father was Cleophas, St. Joseph’s brother, and his mother, according to some writers, was our Lady’s sister. He would therefore be our Lord’s first cousin and is supposed to have been about eight years older than He. No doubt he is one of those brethren of Christ who are  mentioned in the Acts of the Apostles as having received the Holy Spirit on Pentecost. St. Epiphanius says that when the Jews massacred St. James the Lesser, his brother Simeon upbraided them for their cruelty. The apostles and disciples afterwards met together to appoint a successor to James as bishop of Jerusalem, and they unanimously chose Simeon, who had probably assisted his brother in the government of that church.

In the year 66 civil war broke out in Palestine, as a consequence of Jewish opposition to the Romans. The Christians in Jerusalem were warned of the impending destruction of the city and appear to have been divinely ordered to leave it. Accordingly that same year, before Vespasian entered Judaea, they retired with St. Simeon at their head to the other side of the Jordan, occupying a small city called Pella. After the capture and burning of Jerusalem, the Christians returned and settled among the ruins until the Emperor Hadrian afterwards entirely razed it. We are told by St. Epiphanius and by Eusebius that the church here flourished greatly, and that many Jews were converted by the miracles wrought by the saints. When Vespasian and Domitian had ordered the destruction of all who were of the race of David, St. Simeon had escaped their search; but when Trajan gave a similar injunction, he was denounced as being not only one of David’s descendants, but also a Christian, and he was brought before Atticus, the Roman governor.

He was condemned to death and, after being tortured, was crucified. Although he was extremely old – tradition reports him to have attained the age of 120 – Simeon endured his sufferings with a degree of fortitude which roused the admiration of Atticus himself. His feast day is February 18

Catholic Online

©Evangelizo.org 2001-2017
















“I am with you always, until the end of the age.”

Matthew 28:20.


“This is my commandment:

love one another as I love you.”









Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s