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Friday, March 3rd, Holy Gospel of Jesus Christ according to St Matthew 9:14-15.


Friday after Ash Wednesday

3 March 2017

Holy Gospel of Jesus Christ

“Why do we and the Pharisees fast much,

but your disciples do not fast?”

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Holy Gospel of Jesus Christ according to Saint Matthew 9:14-15.

The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”

Copyright © Confraternity of Christian Doctrine, USCCB

©Evangelizo.org 2001-2017

Image: From Bible Hub

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THANK YOU

National Catholic Broadcasting Council

Daily TV Mass

YouTube

For

Celebrates Daily TV Mass from Loretto Abbey in Toronto

By

Father Michael Coutts S.J.

of

Daily TV Mass Friday, March 3, 2017

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Friday after Ash Wednesday

3 March 2017

Commentary of the day

Saint Peter Chrysologus

(c.406-450),

Bishop of Ravenna, Doctor of the Church

Sermon on prayer, fasting and almsgiving; PL 52, 320

“Then they will fast”

There are three actions, my brethren, on which faith stands firm, in which piety consists and by which virtue is upheld: prayer, fasting, mercy. Prayer knocks at the door; fasting obtains; mercy receives. Prayer, mercy, fasting: these three make up one thing and, all together, give life to each other. Thus, fasting is the soul of prayer and mercy is the life of fasting. Let no one set them apart; the three together cannot be separated. Anyone who puts only one or two of them into practice has done nothing at all. Therefore, the one who prays must fast, and the one who fasts must have mercy. Let him hear the man who asks and who, in asking, wishes to be heard. Whoever does not refuse to listen to others when they plead to him will be listened to by God.

Whoever practises fasting must understand what fasting is, that is to say, he must sympathise with the hungry man if he wants God to sympathise with his own hunger. Whoever hopes to obtain mercy must show mercy; whoever wants to benefit from kindness must practise it; whoever would like someone to give him something must be someone who gives… So be yourself the measure of the mercy to be shown to you: if you would like others to show you mercy in such-and-such a way, according to such a measure and with just such a readiness, then show mercy yourself to others with the same sort of readiness, according to the same measure, and in the same way.

And so prayer, mercy, fasting must make up one, single sponsor to recommend us to God, one defense, one prayer in our favour under this threefold form.

©Evangelizo.org 2001-2017

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Friday after Ash Wednesday

3 March 2017

Saints of the day

St. Katherine Drexel

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St. Katharine Drexel Religious (1858-1955)

Born in Philadelphia, Pennsylvania, in the United States of America, on November 26, 1858, Katharine Drexel was the second daughter of Francis Anthony Drexel and Hannah Langstroth. Her father was a well known banker and philanthropist. Both parents instilled in their daughters the idea that their wealth was simply loaned to them and was to be shared with others.

When the family took a trip to the Western part of the United States, Katharine, as a young woman, saw the plight and destitution of the native Indian-Americans. This experience aroused her desire to do something specific to help alleviate their condition. This was the beginning of her lifelong personal and financial support of numerous missions and missionaries in the United States. The first school she established was St. Catherine Indian School in Santa Fe, New Mexico (1887).

Later, when visiting Pope Leo XIII in Rome, and asking him for missionaries to staff some of the Indian missions that she as a lay person was financing, she was surprised to hear the Pope suggest that she become a missionary herself. After consultation with her spiritual director, Bishop James O’Connor, she made the decision to give herself totally to God, along with her inheritance, through service to American Indians and Afro-Americans.

Her wealth was now transformed into a poverty of spirit that became a daily constant in a life supported only by the bare necessities. On February 12, 1891, she professed her first vows as a religious, founding the Sisters of the Blessed Sacrament whose dedication would be to share the message of the Gospel and the life of the Eucharist among American Indians and Afro-Americans.

Always a woman of intense prayer, Katharine found in the Eucharist the source of her love for the poor and oppressed and of her concern to reach out to combat the effects of racism. Knowing that many Afro-Americans were far from free, still living in substandard conditions as sharecroppers or underpaid menials, denied education and constitutional rights enjoyed by others, she felt a compassionate urgency to help change racial attitudes in the United States.

The plantation at that time was an entrenched social institutionin which the coloured people continued to be victims of oppression. This was a deep affront to Katharine’s sense of justice. The need for quality education loomed before her, and she discussed this need with some who shared her concern about the inequality of education for Afro-Americans in the cities. Restrictions of the law also prevented them in the rural South from obtaining a basic education.

Founding and staffing schools for both Native Americans and Afro-Americans throughout the country became a priority for Katharine and her congregation. During her lifetime, she opened, staffed and directly supported nearly 60 schools and missions, especially in the West and Southwest United States. Her crowning educational focus was the establishment in 1925 of Xavier University of Louisiana, the only predominantly Afro-American Catholic institution of higher learning in the United States. Religious education, social service, visiting in homes, in hospitals and in prisons were also included in the ministries of Katharine and the Sisters.

In her quiet way, Katharine combined prayerful and total dependence on Divine Providence with determined activism. Her joyous incisiveness, attuned to the Holy Spirit, penetrated obstacles and facilitated her advances for social justice. Through the prophetic witness of Katharine Drexel’s initiative, the Church in the United States was enabled to become aware of the grave domestic need for an apostolate among Native Americans and Afro-Americans. She did not hesitate to speak out against injustice, taking a public stance when racial discrimination was in evidence.

For the last 18 years of her life she was rendered almost completely immobile because of a serious illness. During these years she gave herself to a life of adoration and contemplation as she had desired from early childhood. She died on March 3, 1955.

Katharine left a four-fold dynamic legacy to her Sisters of the Blessed Sacrament, who continue her apostolate today, and indeed to all peoples:

– her love for the Eucharist, her spirit of prayer, and her Eucharistic perspective on the unity of all peoples;

– her undaunted spirit of courageous initiative in addressing social iniquities among minorities — one hundred years before such concern aroused public interest in the United States;

– her belief in the importance of quality education for all, and her efforts to achieve it;

– her total giving of self, of her inheritance and all material goods in selfless service of the victims of injustice.

Katharine Drexel was  beatified by Pope John Paul II on November 20, 1980.

The Vatican, VA

©Evangelizo.org 2001-2017

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Friday after Ash Wednesday

3 March 2017

Saints of the day

St. Cunegundes,

Empress

(+ 1040)

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SAINT CUNEGUNDES
Empress
(+1040)

        Saint Cunegundes was the daughter of Siegfried, the first Count of Luxemburg, and Hadeswige, his pious wife. They raised her in the faith, and married her to St. Henry, Duke of Bavaria, who, upon the death of the Emperor Otho III., was chosen king of the Romans, and crowned on the 6th of June, 1002. She was crowned at Paderborn on St. Laurence’s day. In the year 1014 she went with her husband to Rome, and received the imperial crown with him from the hands of Pope Benedict VIII. She had, by St. Henry’s consent, before her marriage made a vow of virginity. Calumniators afterwards made vile accusations against her, and the holy empress, to remove the scandal of such a slander, trusting in God to prove her innocence, walked over red-hot ploughshares without being hurt. The emperor condemned his too scrupulous fears and credulity, and from that time they lived in the strictest union of hearts, conspiring to promote in everything God’s honor and the advancement of piety.

        Going once to make a retreat in Hesse, she fell dangerously ill, and made a vow to found a monastery, if she recovered, at Kaffungen, near Cassel, in the diocese of Paderborn, which she executed in a stately manner, and gave it to nuns of the Order of St. Benedict. Before it was finished St. Henry died, in 1024. She earnestly recommended his soul to the prayers of others, especially to her dear nuns, and expressed her longing desire of joining them. She had already exhausted her treasures in founding bishoprics and monasteries, and in relieving the poor, and she had therefore little left now to give. But still thirsting to embrace perfect evangelical poverty, and to renounce all to serve God without obstacle, she assembled a great number of prelates to the dedication of her church of Kaffungen on the anniversary day of her husband’s death, 1025; and after the gospel was sung at Mass she offered on the altar a piece of the true cross, and then, putting off her imperial robes, clothed herself with a poor habit; her hair was cut off, and the bishop put on her a veil, and a ring as a pledge of her fidelity to her heavenly Spouse.

        After she was consecrated to God in religion, she seemed entirely to forget that she had been empress, and behaved as the last in the house, being persuaded that she was so before God. She prayed and read much, worked with her hands, and took a singular pleasure in visiting and comforting the sick.

        Thus she passed the last fifteen years of her life. Her mortifications at length reduced her to a very weak condition, and brought on her last sickness. Perceiving that they were preparing a cloth fringed with gold to cover her corpse after her death, she changed color and ordered it to be taken away; nor could she be at rest till she was promised she should be buried as a poor religious in her habit. She died on the 3d of March, 1040. Her body was carried to Bamberg and buried near that of her husband. She was solemnly canonized by Innocent III. in 1200.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

©Evangelizo.org 2001-2017

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BE MERCIFUL, O LORD,

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