Saturday, July 22nd. Holy Gospel of Jesus Christ according to St John 20:1-2.11-18.
Saint Mary Magdalene – Feast
22 July 2017
Holy Gospel of Jesus Christ
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
Holy Gospel of Jesus Christ according to Saint John 20:1-2.11-18.
On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb.
So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.”
But Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb
and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been.
And they said to her, “Woman, why are you weeping?” She said to them, “They have taken my Lord, and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.”
Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher.
Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.'”
Mary of Magdala went and announced to the disciples, “I have seen the Lord,” and what he told her.
Copyright © Confraternity of Christian Doctrine, USCCB
Image: From Bible Hub
National Catholic Broadcasting Council
Daily TV Mass
Celebrates Daily TV Mass from Loretto Abbey in Toronto,
Father Michael Coutts S.J.
Daily TV Mass Saturday, July 22, 2017
Saint Mary Magdalene – Feast
22 July 2017
Commentary of the day
Saint Romanos Melodios (?-c 560), composer of hymns
Hymn 40 (SC 128, p.397f.)
Mary Magdalene, messenger of the resurrection
He who searches the heart and mind (Ps 7:10), knowing that Mary would recognise his voice, called to his lamb like a true shepherd (Jn 10:4), saying: “Mary!” At once she said: “Yes, this is indeed my good shepherd calling me, so that henceforth he might include me with the ninety-nine sheep (Lk 15:4). Behind him I see legions of saints, armies of righteous ones… Well I know who it is who calls me; as I have said: it is my Lord, the one who holds out resurrection to fallen men.”
Transported with love’s fervor, this young woman wants to take hold of him who fills all creation… But the Creator… raises her to the divine level, saying: “Touch me not; do you take me for a mere mortal? I am God; do not touch me… Raise your eyes above and consider the heavenly world; it is there you must seek me. For I am ascending to the Father whom I never left. I have always existed beside him; I share his throne; I receive the same honor, I, who hold out resurrection to fallen men.”
“From henceforth let your mouth proclaim all this and explain it to the children of the Kingdom, those who attend my awakening, I, the Living One. Go quickly, Mary, gather my disciples. In you I have a trumpet loudly sounding! Ring out a song of peace in the fearful hearing of my friends in hiding; arouse them all as if from sleep so that they may come to meet me. Go and say: ‘The bridegroom has awakened and is leaving his tomb. Apostles, cast away your mortal sadness for he has been raised who holds out resurrection to fallen men’”…
Mary exclaims: “Suddenly my mourning has been turned to dancing; everything has become joy and gladness to me. Unhesitatingly I say it: I have received the same glory as Moses (Ex 33:18f.). I have seen, yes, seen indeed, not on the mountain but in the tomb, not veiled by cloud but by a body, the master of both the bodiless and the clouds, their master yesterday, today and forever. To me he said: ‘Mary, make haste! Like a dove bearing an olive branch, go, proclaim the good news to Noah’s descendants (Gn 8:11). Tell them that death is destroyed and he is arisen who holds out resurrection to fallen men.’”
Saint Mary Magdalene – Feast
22 July 2017
Saint of the day – Feast
St. Mary Magdalene
SAINT MARY MAGDALEN
Mary Magdalene, apostle of the apostles
Vatican City, 10 June 2016 – As expressly wished by the Holy Father, the Congregation for Divine Worship and the Discipline of the Sacraments has published a new decree, dated 3 June 2016, Solemnity of the Sacred Heart of Jesus, by which the celebration of St. Mary Magdalene, currently obligatory memory, will be elevated in the general calendar to the level of a feast day.
Archbishop Arthur Roche, secretary of the Congregation for Divine Worship and the Discipline of the Sacraments, explains the meaning of the decree that will enable Mary Magdalene to be “celebrated” liturgically like the rest of the apostles. “The decision is situated in the current ecclesial context, which calls upon us to reflect more deeply on the dignity of women, the new evangelisation and the greatness of the mystery of divine mercy. It was St. John Paul II who dedicated great attention not only to the importance of women in the very mission of Christ and the Church, but also, and with special emphasis, to the peculiar function of St. Mary Magdalene as the first witness of the Risen Christ and the first messenger who announced to the apostles the resurrection of the Lord. This importance remains in today’s Church – as shown by the current commitment to a new evangelisation – which seeks to welcome, without distinction, men and women of any race, people, language and nation, to proclaim to them the good news of the Gospel of Jesus Christ, to accompany them on their earthly pilgrimage and to offer them the wonders of God’s salvation. St. Mary Magdalene is an example of true and authentic evangelisation, that is, an evangeliser who proclaims the joyful central message of Easter.”
“The Holy Father Francis has taken this decision precisely in the context of the Jubilee of Mercy to stress the importance of this women, who shows great love for Christ and was very dear to Christ, as confirmed by Rabano Mauro (“dilectrix Christi et Christo plurimum dilecta”: De vita beate Mariae magdalenae, Prologus) and St. Anselm of Canterbury (“electa dilectrix et dilecta Electrix Dei”, Oratio a LXXIII Sanctam Mariam Magdalenam). It is certain that the Christian tradition in the West, especially after St. Gregory the Great, identifies as the same person who poured perfume in the house of Simon the Pharisee, and the sister of Lazarus and Martha. This interpretation continued to influence the western ecclesiastical writers, Christian art and liturgical texts relating to the Saint. The Bollandists widely discussed the problem of the identification of the three women and prepared the way for the liturgical reform of the Roman Calendar. With the implementation of the reform, the tests of the Roman Missal, the Liturgy of the Hours and the Martyrologium Romanum, reference is made to Mary of Magdala. It is certain that Mary Magdalene formed part of the group of Jesus’ disciples, that she followed Him to the foot of the cross and in the garden in which she found the tomb, she was the first ‘testis divinae misericordiae’, as St. Gregory the Great affirmed. The Gospel of John says that Mary Magdalene wept, as she had not found the body of the Lord, and Jesus had mercy on her, allowing Himself to be recognised as the Master and transforming her tears into Paschal joy.”
The archbishop took the opportunity to highlight two ideas inherent in the biblical and liturgical texts of the new feast, which may contribute to a better understanding of the current importance of a saint such as Mary Magdalene.
“On the one hand, she has the honour of being the ‘prima testis’ to the resurrection of the Lord, the first to see the empty tomb and the first to hear the truth of His resurrection. Christ has a special consideration and mercy for this woman, who shows her love for Him, looking for Him in the garden with anguish and suffering, with ‘lacrimas humilitatis’, as St. Anselm says in the aforementioned prayer. In this sense, I would like to show the difference between the two women present in the garden of Paradise, and in the garden of the Resurrection. The first disseminates death where there was life, and the second proclaims Life from a tomb, the place of death. … Likewise, it is in the garden of resurrection that the Lord says to Mary Magdalene, ‘Noli me tangere’. It is an invitation not only to Mary, but also to all the Church, to enter into an experience of faith that overcomes any materialistic appropriation or human understanding of the divine mystery. It has ecclesial importance! It is a good lesson for every disciple of Jesus: do not seek human securities and worldly honours, but faith in the Living and Risen Christ.”
“Precisely since she was an eyewitness to the Risen Christ, she was also the first to testify before the apostles. She fulfils the mandate the Risen Christ gives her: ‘go to my brothers and say to them … Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her’. In this way she becomes, as is already known, an evangelist, or rather a messenger who announces the good news of the resurrection of the Lord; or, as Rabano Mauro and St. Thomas Aquinas said, ‘apostolorum apostola’, as she announces to the apostles what they in turn will announce to all the world. The Angelic Doctor is right to apply this term to Mary Magdalene: she is the witness to the Risen Christ and announces the message of the resurrection of the Lord, like the other apostles. Therefore it is right that the liturgical celebration of this woman should have the same level of festivity given to the apostles in the General Roman Calendar, and that the special mission of this woman be highlighted, as an example and model to every woman in the Church”, concluded Archbishop Roche.
She longed for Christ, though she thought he had been taken away
When Mary Magdalene came to the tomb and did not find the Lord’s body, she thought it had been taken away and so informed the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: The disciples went back home, and it adds: but Mary wept and remained standing outside the tomb.
We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tells us: Whoever perseveres to the end will be saved.
At first she sought but did not find, but when she persevered it happened that she found what she was looking for. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires. Anyone who succeeds in attaining the truth has burned with such a great love. As David says: My soul has thirsted for the living God; when shall I come and appear before the face of God? And so also in the Song of Songs the Church says: I was wounded by love; and again: My soul is melted with love.
Woman, why are you weeping? Whom do you seek? She is asked why she is sorrowing so that her desire might be strengthened; for when she mentions whom she is seeking, her love is kindled all the more ardently.
Jesus says to her: Mary. Jesus is not recognised when he calls her “woman”; so he calls her by name, as though he were saying: Recognise me as I recognise you; for I do not know you as I know others; I know you as yourself. And so Mary, once addressed by name, recognises who is speaking. She immediately calls him rabboni, that is to say, teacher, because the one whom she sought outwardly was the one who inwardly taught her to keep on searching.
Saint Gregory the Great (c.540-604), Pope, Doctor of the Church (Homily on the Gospel of John; PL 76, 1189-1193)
your Son first entrusted to Mary Magdalene
the joyful news of his resurrection.
By her prayers and example
may we proclaim Christ as our living Lord
and one day see him in glory.
SAINT FRANCIS XAVIER NEWSLETTER IN THAI
“This is my commandment:
love one another as I love you.”
“Stop judging, that you may not be judged.