Sunday, March 29th. Holy Gospel of Jesus Christ according to Saint Mark 14:1-72.15:1-47.
Palm Sunday of the Lord’s Passion – Year B
29 March 2015
A woman came with an alabaster jar of perfumed oil, costly genuine spikenard.
She broke the alabaster jar and poured it on his head.
Holy Gospel of Jesus Christ according to Saint Mark 14:1-72.15:1-47.
The Passover and the Feast of Unleavened Bread were to take place in two days’ time. So the chief priests and the scribes were seeking a way to arrest him by treachery and put him to death.
They said, “Not during the festival, for fear that there may be a riot among the people.”
When he was in Bethany reclining at table in the house of Simon the leper, a woman came with an alabaster jar of perfumed oil, costly genuine spikenard. She broke the alabaster jar and poured it on his head.
There were some who were indignant. “Why has there been this waste of perfumed oil?
It could have been sold for more than three hundred days’ wages and the money given to the poor.” They were infuriated with her.
Jesus said, “Let her alone. Why do you make trouble for her? She has done a good thing for me.
The poor you will always have with you, and whenever you wish you can do good to them, but you will not always have me.
She has done what she could. She has anticipated anointing my body for burial.
Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her.”
Then Judas Iscariot, one of the Twelve, went off to the chief priests to hand him over to them.
When they heard him they were pleased and promised to pay him money. Then he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?”
He sent two of his disciples and said to them, “Go into the city and a man will meet you, carrying a jar of water. Follow him.
Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”‘
Then he will show you a large upper room furnished and ready. Make the preparations for us there.”
The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover. When it was evening, he came with the Twelve.
And as they reclined at table and were eating, Jesus said, “Amen, I say to you, one of you will betray me, one who is eating with me.”
They began to be distressed and to say to him, one by one, “Surely it is not I?”
He said to them, “One of the Twelve, the one who dips with me into the dish.
For the Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”
While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, “Take it; this is my body.”
Then he took a cup, gave thanks, and gave it to them, and they all drank from it.
He said to them, “This is my blood of the covenant, which will be shed for many.
Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God.”
Then, after singing a hymn, they went out to the Mount of Olives.
Then Jesus said to them, “All of you will have your faith shaken, for it is written: ‘I will strike the shepherd, and the sheep will be dispersed.’
But after I have been raised up, I shall go before you to Galilee.”
Peter said to him, “Even though all should have their faith shaken, mine will not be.”
Then Jesus said to him, “Amen, I say to you, this very night before the cock crows twice you will deny me three times.”
But he vehemently replied, “Even though I should have to die with you, I will not deny you.” And they all spoke similarly.
Then they came to a place named Gethsemane, and he said to his disciples, “Sit here while I pray.”
He took with him Peter, James, and John, and began to be troubled and distressed.
Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.”
He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; he said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.”
When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour?
Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.”
Withdrawing again, he prayed, saying the same thing.
Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him.
He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners.
Get up, let us go. See, my betrayer is at hand.”
Then, while he was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs who had come from the chief priests, the scribes, and the elders.
His betrayer had arranged a signal with them, saying, “The man I shall kiss is the one; arrest him and lead him away securely.”
He came and immediately went over to him and said, “Rabbi.” And he kissed him.
At this they laid hands on him and arrested him.
One of the bystanders drew his sword, struck the high priest’s servant, and cut off his ear.
Jesus said to them in reply, “Have you come out as against a robber, with swords and clubs, to seize me? Day after day I was with you teaching in the temple area, yet you did not arrest me; but that the scriptures may be fulfilled.” And they all left him and fled.
Now a young man followed him wearing nothing but a linen cloth about his body. They seized him,
but he left the cloth behind and ran off naked.
They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together.
Peter followed him at a distance into the high priest’s courtyard and was seated with the guards, warming himself at the fire.
The chief priests and the entire Sanhedrin kept trying to obtain testimony against Jesus in order to put him to death, but they found none.
Many gave false witness against him, but their testimony did not agree.
Some took the stand and testified falsely against him, alleging,
We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’ Even so their testimony did not agree.
The high priest rose before the assembly and questioned Jesus, saying, “Have you no answer? What are these men testifying against you?”
But he was silent and answered nothing. Again the high priest asked him and said to him, “Are you the Messiah, the son of the Blessed One?”
Then Jesus answered, “I am; and ‘you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.'”
At that the high priest tore his garments and said, “What further need have we of witnesses?
You have heard the blasphemy. What do you think?” They all condemned him as deserving to die.
Some began to spit on him. They blindfolded him and struck him and said to him, “Prophesy!” And the guards greeted him with blows.
While Peter was below in the courtyard, one of the high priest’s maids came along.
Seeing Peter warming himself, she looked intently at him and said, “You too were with the Nazarene, Jesus.”
But he denied it saying, “I neither know nor understand what you are talking about.” So he went out into the outer court. (Then the cock crowed.)
The maid saw him and began again to say to the bystanders, “This man is one of them.”
Once again he denied it. A little later the bystanders said to Peter once more, “Surely you are one of them; for you too are a Galilean.”
He began to curse and to swear, “I do not know this man about whom you are talking.”
And immediately a cock crowed a second time. Then Peter remembered the word that Jesus had said to him, “Before the cock crows twice you will deny me three times.” He broke down and wept.
As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate.
Pilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.”
The chief priests accused him of many things.
Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.”
Jesus gave him no further answer, so that Pilate was amazed.
Now on the occasion of the feast he used to release to them one prisoner whom they requested.
A man called Barabbas was then in prison along with the rebels who had committed murder in a rebellion.
The crowd came forward and began to ask him to do for them as he was accustomed.
Pilate answered, “Do you want me to release to you the king of the Jews?”
For he knew that it was out of envy that the chief priests had handed him over.
But the chief priests stirred up the crowd to have him release Barabbas for them instead.
Pilate again said to them in reply, “Then what (do you want) me to do with (the man you call) the king of the Jews?” They shouted again, “Crucify him.”
Pilate said to them, “Why? What evil has he done?” They only shouted the louder, “Crucify him.”
So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.
The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort.
They clothed him in purple and, weaving a crown of thorns, placed it on him.
They began to salute him with, “Hail, King of the Jews!”
and kept striking his head with a reed and spitting upon him. They knelt before him in homage.
And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.
They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
They brought him to the place of Golgotha (which is translated Place of the Skull).
They gave him wine drugged with myrrh, but he did not take it.
Then they crucified him and divided his garments by casting lots for them to see what each should take.
It was nine o’clock in the morning when they crucified him.
The inscription of the charge against him read, “The King of the Jews.”
With him they crucified two revolutionaries, one on his right and one on his left.
Those passing by reviled him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross.”
Likewise the chief priests, with the scribes, mocked him among themselves and said, “He saved others; he cannot save himself.
Let the Messiah, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also kept abusing him.
At noon darkness came over the whole land until three in the afternoon.
And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which is translated, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said, “Look, he is calling Elijah.”
One of them ran, soaked a sponge with wine, put it on a reed, and gave it to him to drink, saying, “Wait, let us see if Elijah comes to take him down.” Jesus gave a loud cry and breathed his last.
The veil of the sanctuary was torn in two from top to bottom.
When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!” There were also women looking on from a distance. Among them were Mary Magdalene, Mary the mother of the younger James and of Joses, and Salome.
These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem.
When it was already evening, since it was the day of preparation, the day before the sabbath,
Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus.
Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. And when he learned of it from the centurion, he gave the body to Joseph.
Having bought a linen cloth, he took him down, wrapped him in the linen cloth and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb.
Mary Magdalene and Mary the mother of Joses watched where he was laid.
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Palm Sunday of the Lord’s Passion – Year B
29 March 2015
At the Procession with palms – gospel mt 21:1-11
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to you, reply,
‘The master has need of them.’
Then he will send them at once.”
This happened so that what had been spoken through the prophet
might be fulfilled:
Say to daughter Zion,
“Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.”
The disciples went and did as Jesus had ordered them.
They brought the ass and the colt and laid their cloaks over them,
and he sat upon them.
The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is the he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”
From
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Palm Sunday of the Lord’s Passion – Year B
29 March 2015
Commentary of the day
Saint Ephrem of Salamis
Attributed to Saint Ephrem of Salamis (? – 403), Bishop
1st Homily for the Feast of Palms
“See, your king shall come to you, meek, and riding on an ass, on a colt, the foal of an ass.” (Zech 9:9)
“Rejoice heartily, O daughter Zion.” Be filled with joy, Church of God. “See, your king shall come to you.” (Zech 9:9) Go out to meet him, hasten to contemplate his glory. This is the world’s salvation: God comes to the cross, and the Desired of the nations (Hag 2:7) enters Zion. The light is coming. Let us cry out with the people: “Hosanna to the Son of David. Blessed is he who comes in the name of the Lord.” The Lord God has appeared to us who were sitting in darkness and in the shadow of death (Lk 1:79). He appeared as the resurrection of those who have fallen, the liberation of captives, the light of the blind, the consolation of the afflicted, rest for the weak, spring for those who thirst, avenger of the persecuted, redemption of those who are lost, union of the divided, doctor for the sick, salvation of those who have gone astray.
Yesterday, Christ raised Lazarus from the dead; today he is going to his own death. Yesterday, he tore off the strips of cloth that bound Lazarus; today he is stretching out his hand to those who want to bind him. Yesterday, he tore that man away from darkness; today, for humankind, he is going down into darkness and the shadow of death. And the Church is celebrating. She is beginning the feast of feasts, for she is receiving her king as a spouse, for her king is in her midst.
©Evangelizo.org 2001-2015
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Palm Sunday of the Lord’s Passion – Year B
29 March 2015
Saints of the day
St. Gladys,
Hermit
(5th century)
Saint Gladys
Hermit
(5th century)
Gladys was born in Wales in the 5th century. She was one of the 24 children of Brychan of Brecknock, wife of Saint Gundleus, and mother of Saints Cadoc and, possibly, Keyna.
It is said that after their conversion by the example and exhortation of their son, she and Gundleus lived an austere life.
When Gundleus died, Gladys moved to Pencanau in Bassaleg and lived as a hermit.
©Evangelizo.org 2001-2015
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Palm Sunday of the Lord’s Passion – Year B
29 March 2015
Saints of the day
Sts. Jonas, Barachisius and Co,
Martyrs
(4th century)
IMAGE OF THE CATHOLIC ALL SAINTS
SAINTS JONAS, BARACHISIUS
and their Companions
Martyrs
(4th century)
King Sapor, of Persia (modern Iran), in the eighteenth year of his reign, raised a bloody persecution against the Christians, and laid waste their churches and monasteries. Jonas and Barachisius, two brothers of the city Beth-Asa, hearing that several Christians lay under sentence of death at Hubaham, went thither to encourage and serve them. Nine of that number received the crown of martyrdom.
After their execution, Jonas and Barachisius were apprehended for having exhorted them to die. The president entreated the two brothers to obey the king of Persia, and to worship the sun, moon, fire, and water. Their answer was, that it was more reasonable to obey the immortal King of heaven and earth than a mortal prince. Jonas was beaten with knotty clubs and with rods, and next set in a frozen pond, with a cord tied to his foot. Barachisius had two red-hot iron plates and two red-hot hammers applied under each arm, and melted lead dropped into his nostrils and eyes; after which he was carried to prison, and there hung up by one foot. Despite these cruel tortures, the two brothers remained steadfast in the Faith.
New and more horrible torments were then devised under which at last they yielded up their lives, while their pure souls winged their flight to heaven, there to gain the martyr’s crown, which they had so faithfully won.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
©Evangelizo.org 2001-2015
Saturday, March 28th. Holy Gospel of Jesus Christ according to St John 11:45-56.
Saturday of the Fifth week of Lent
28 March 2015
“You know nothing, nor do you consider that it is better for you that
one man should die instead of the people, so that the whole nation may not perish.”
Holy Gospel of Jesus Christ according to Saint John 11:45-56.
Many of the Jews who had come to Mary and seen what Jesus had done began to believe in him.
But some of them went to the Pharisees and told them what Jesus had done.
So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs.
If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.”
But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing,
nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.”
He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation,
and not only for the nation, but also to gather into one the dispersed children of God.
So from that day on they planned to kill him.
So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim, and there he remained with his disciples.
Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify themselves.
They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?”
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Saturday of the Fifth week of Lent
28 March 2015
Commentary of the day
Saint Bernard (1091-1153)
Saint Bernard (1091-1153), Cistercian monk and doctor of the Church
28th Homily on the Song of Songs
“It is better that one man should die instead of the people”
The darkening of one makes many bright… “It is better,” said Caiaphas, “for one man to die for the people, than for the whole nation to be destroyed.” It is better that one be darkened “in the likeness of sinful flesh,” (Rm 8:3) for the sake of all than for the whole of mankind to be lost by the darkness of sin; that the splendor and image of the substance of God should be shrouded in the form of a slave, in order that a slave might live; that the brightness of eternal light should become dimmed in the flesh for the purifying of the flesh; that he who surpasses all mankind in beauty (Ps 44:2) should be eclipsed by the darkness of the Passion for the enlightening of mankind; that he should suffer the ignominy of the cross, grow pale in death, be totally deprived of beauty and comeliness that he might gain the Church as a beautiful and comely bride, without spot or wrinkle (Ep 5:27).
But under his dark covering (Sg 1:5) I recognize the King…; I recognize him and I embrace him. For though he presents this dark exterior… within is the brightness of divine life, the beauty of his strength, the splendor of grace, the purity of innocence. But covering it all is the abject hue of infirmity, his face as it were hidden and despised: “one tempted in every respect as we are, yet without sinning” (He 4:15).
I recognize here the image of our sin-darkened nature; I recognize the garments that clothed our first parents after their sin (Gn 3:21). My God has clothed himself in them by assuming the condition of a slave, and becoming as men are, he was seen in their likeness (Ph 2:7). Under the skin that Jacob wore (Gn 27:16), symbol of sin, I recognize both the hand that committed no sin and the neck which never bowed to evil; no word of treachery was found in his mouth. I know, Lord, that you are gentle by nature, meek and humble of heart, pleasing in appearance and loveable in your ways, “anointed with the oil of gladness above your companions” (Mt 11:29; Ps 44:8). Why then this disfigured likeness to Esau? Whose haggard image this?… Ah! It is mine. He has taken my likeness, taken on my sin… And beneath the rough skin of my sinfulness I recognize my God and my Savior.
©Evangelizo.org 2001-2015
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Saturday of the Fifth week of Lent
28 March 2015
Saint of the day
St. Gontran, King (545-592)
SAINT GONTRAN
King
(545-592)
St. Gontran was the son of King Clotaire, and grandson of Clovis I. and St. Clotildis. Being the second son, whilst his brothers Charibert reigned at Paris, and Sigebert in Ostrasia, residing at Metz, he was crowned king of Orleans and Burgundy in 561, making Chalons his capital.
When compelled to take up arms against his ambitious brothers and the Lombards, he made no other use of his victories, under the conduct of a brave general called Mommol, than to give peace to his dominions. The crimes in which the barbarous manners of his nation involved him he effaced by tears of repentance.
The prosperity of his reign, both in peace and war, condemns those who think that human policy cannot be modelled by the maxims of the Gospel, whereas nothing can render a government more flourishing.
He always treated the pastors of the Church with respect and veneration. He was the protector of the oppressed, and the tender parent of his subjects. He gave the greatest attention to the care of the sick. He fasted, prayed, wept, and offered himself to God night and day as a victim ready to be sacrificed on the altar of His justice, to avert
His indignation which he believed he himself had provoked and drawn down upon his innocent people. He was a severe punisher of crimes in his officers and others, and, by many wholesome regulations, restrained the barbarous licentiousness of his troops; but no man was more ready to forgive offences against his own person.
With royal magnificence he built and endowed many churches and monasteries.
This good king died in 592, in the sixty-eighth year of his age, having reigned thirty-one years and some months.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
©Evangelizo.org 2001-2015
Friday, March 27th. Holy Gospel of Jesus Christ according to St John 10:31-42.
Friday of the Fifth week of Lent
27 March 2015
“John performed no sign, but everything John said about this man was true.”
Holy Gospel of Jesus Christ according to Saint John 10:31-42.
The Jews picked up rocks to stone Jesus.
Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?”
The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.”
Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”‘?
If it calls them gods to whom the word of God came, and scripture cannot be set aside,
can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, ‘I am the Son of God’?
If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me, believe the works, so that you may realize (and understand) that the Father is in me and I am in the Father.”
(Then) they tried again to arrest him; but he escaped from their power.
He went back across the Jordan to the place where John first baptized, and there he remained.
Many came to him and said, “John performed no sign, but everything John said about this man was true.” And many there began to believe in him.
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Friday of the Fifth week of Lent
27 March 2015
Commentary of the day
Saint John-Paul II
Saint John-Paul II, Pope from 1978 to 2005
General Audience 6/12/79
“ Is it not written in your law, ‘I said, You are gods’ ? ”
“Then God said: “Let us make man in our image, after our likeness” (Gn 1,26). As if the Creator himself retracted to create man; as if, in creating him, not only he called him to existence by saying: “May it be!” but, in a particular way, he drew man from the mystery of his own being. This is comprehensible because it does not concern only the being, but the image. The image must reflect, it must reproduce, in a certain way, the substance of its prototype…It is obvious that this resemblance is not meant as a portrait, but in the sense that the life of a human being is similar to that of God…
By defining man the “image of God”, the book of Genesis reveals what is peculiar to man, what distinguishes him from all other creatures of the visible world. Science, we know, has tried and continues trying to show in different ways the bonds of man with the natural world, to show his dependence on this world, so as to insert him in the history of evolution of the different species.
With all our respect for this type of research, we cannot limit ourselves to this. If we analyse man in the depths of his being we see that he differs from the natural world more than he resembles it. Anthropology and philosophy too proceed in this same way, as they try to analyse and understand the intelligence, freedom, conscience and spirituality of man.
The book of Genesis seems to go beyond all these experiences of science and, by saying that man is the image of God, it makes us understand that the answers to the mystery of his humanity must not be sought in his resemblance with the world. Man resembles God more than nature. It is in this sense that the psalm could say, “You are gods” (Ps 82,6), words that Jesus will repeat.
©Evangelizo.org 2001-2015
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Friday of the Fifth week of Lent
27 March 2015
Saint of the day
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©Evangelizo.org 2001-2015
Thursday, March 26th. Holy Gospel of Jesus Christ according to St John 8:51-59.
Thursday of the Fifth week of Lent
26 March 2015
‘Whoever keeps my word will never taste death.’
Holy Gospel of Jesus Christ according to Saint John 8:51-59.
Jesus said to the Jews: “Amen, amen, I say to you, whoever keeps my word will never see death.”
(So) the Jews said to him, “Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ‘Whoever keeps my word will never taste death.’
Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?”
Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’
You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word.
Abraham your father rejoiced to see my day; he saw it and was glad.
So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?”
Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.”
So they picked up stones to throw at him; but Jesus hid and went out of the temple area.
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Thursday of the Fifth week of Lent
26 March 2015
Commentary of the day
Saint Irenaeus of Lyons
Saint Irenaeus of Lyons (c.130-c.208), Bishop, theologian and martyr
Against the heresies, IV, 5, 3-5
“Abraham rejoiced to see my day”
“Your father Abraham rejoiced that he should see my day; and he saw it, and was glad.” What is intended? “Abraham believed God, and it was imputed unto him for righteousness.” (Gn 15,6; Rm 4,3). In the first place, he believed him to be the maker of heaven and earth, the only God; and secondly, that he would make his posterity to be as the stars of heaven in number. This is what Paul also meant when he said “as lights in the world” (Phil 2,15). Rightly, therefore, having left his earthly kindred, he followed the Word of God, walking as a stranger with the Word that he might later become a citizen with the Word, the Son of God (cf. Eph 2,19). Rightly, too, the apostles, being of the race of Abraham, left their boat and their father, and followed the Word (Mt 4,22). And rightly do we also, having the same faith as Abraham and taking up the cross just as Isaac took up the wood, follow the same Word (Gn 22,6; Mt 16,24).
For in Abraham people had learned beforehand and become accustomed to follow the Word of God. For Abraham, by his faith, followed the commandment of God’s Word and did not falter in delivering up his only-begotten and beloved son as a sacrifice to God (Gn 22,2) so that God also might be pleased to offer up for all Abraham’s descendants his own beloved and only-begotten Son as a sacrifice for our redemption (Rm 8,32).
Since, therefore, Abraham was a prophet and saw in the Spirit the day of the Lord’s coming and the dispensation of his suffering, namely salvation for himself and for all those who, like him, would believe in God, he rejoiced exceedingly. The Lord Christ, therefore, was not unknown to Abraham, whose day he desired to see. And it was as one who had been taught by the Word that Abraham also knew the Father of the Lord and believed in him… Therefore he said, “I will stretch forth my hand to the most high God, who made heaven and earth” (Gn 14,22).
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Thursday of the Fifth week of Lent
26 March 2015
Saints of the day
St. Ludger, Bishop (c. 743-809)
SAINT LUDGER
Bishop
(c. 743-809)
St. Ludger was born in Friesland about the year 743. His father, a nobleman of the first rank, at the child’s own request, committed him very young to the care of St. Gregory, the disciple of St. Boniface, and his successors in the government of the see of Utrecht. Gregory educated him in his monastery and gave him the clerical tonsure. Ludger, desirous of further improvement, passed over into England, and spent four years and a half under Alcuin, who was rector of a famous school at York.
In 773 he returned home, and St. Gregory dying in 776, his successor, Alberic, compelled our Saint to receive the holy order of priesthood, and employed him for several years in preaching the Word of God in Friesland, where he converted great numbers, founded several monasteries, and built many churches.
The pagan Saxons ravaging the country, Ludger travelled to Rome to consult Pope Adrian II, what course to take, and what he thought God required of him. He then retired for three years and a half to Monte Casino, where he wore the habit of the Order and conformed to the practice of the rule during his stay, but made no religious vows.
In 787, Charlemagne overcame the Saxons and conquered Friesland and the coast of the Germanic Ocean as far as Denmark. Ludger, hearing this, returned into East Friesland, where he converted the Saxons to the Faith, as he also did the province of Westphalia. He founded the monastery of Werden, twenty-nine miles from Cologne.
In 802, Hildebald, Archbishop of Cologne, not regarding his strenuous resistance, ordained him Bishop of Munster. He joined in his diocese five cantons of Friesland which he had converted, and also founded the monastery of Helmstad in the duchy of Brunswick.
Being accused to the Emperor Charlemagne of wasting his income and neglecting the embellishment of churches, this prince ordered him to appear at court. The morning after his arrival the emperor’s chamberlain brought him word that his attendance was required. The Saint, being then at his prayers, told the officer that he would follow him as soon as he had finished them. He was sent for three several times before he was ready, which the courtiers represented as a contempt of his Majesty, and the emperor, with some emotion, asked him why he had made him wait so long, though he had sent for him so often. The bishop answered that though he had the most profound respect for his Majesty, yet God was infinitely above him; that whilst we are occupied with Him, it is our duty to forget everything else. This answer made such an impression on the emperor that he dismissed him with honor and disgraced his accusers.
St. Ludger was favored with the gifts of miracles and prophecy. His last sickness, though violent, did not hinder him from continuing his functions to the very last day of his life, which was Passion Sunday, on which day he preached very early in the morning, said Mass towards nine, and preached again before night, foretelling to those that were about him that he should die the following night, and fixing upon place in his monastery of Werden where he chose to be interred.
He died accordingly on the 26th of March, at midnight.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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Thursday of the Fifth week of Lent
26 March 2015
Saints of the day
Bl. Maddalena Caterina Morano (1847-1908)
BLESSED MADDALENA CATERINA MORANO
(1847-1908)
Blessed Maddalena Caterina Morano was born in 1847 into a large family in Chieri, near Turin, Italy. When she was eight years old, her father and older sister died, and so young Maddalena had to work. However, she applied herself to study as well, and in 1866 she received her diploma as an elementary school teacher.
Her studies increased her knowledge of Christian doctrine and her longing to be a saint. She wished to enter religious life, but the needs of her family required her to wait. For 12 years she worked as a rural school teacher in Montaldo and taught catechism in the local parish.
In 1878, having set aside enough savings for her mother’s future needs, Maddalena entered the Daughters of Mary Help of Christians, a congregation founded six years earlier by Don Bosco. She was a model religious, and after a brief but intense novitiate she took her first vows. In 1881, with Don Bosco’s blessing, she was sent to Trecastagni (Diocese of Catania), Sicily, and put in charge of an existing institute for women, to which she gave a new orientation inspired by the principles of the Salesian method.
Sicily became her second home, where she carried out a varied and fruitful apostolate. She opened new houses, set up after-school activities and sewing classes, trained teachers, etc. Her real love, though, was for catechism class, since she was convinced that the formation of Christian conscience was the basis of personal maturity and all social improvement. She coordinated catechetical instruction in 18 of Catania’s churches and trained lay and religious catechists to bring the Christian message to needy boys and girls.
She spent 25 years in Sicily and served her community as local and provincial superior. She was an attentive mother and caring guide for many local vocations, faithfully living the charism of Mother Maria Mazzarello, co-foundress of the institute. She died in Catania at the age of 61 on 26 March 1908.
She was beatified on November 5, 1994 at Catania by John Paul II.
L’Osservatore Romano – 1994
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Wednesday, March 25th. Holy Gospel of Jesus Christ according to St Luke 1:26-38.
The Annunciation of the Lord – Solemnity
25 March 2015
“Hail, full of grace! The Lord is with you.”
Holy Gospel of Jesus Christ according to Saint Luke 1:26-38.
The angel Gabriel was sent from God to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary.
And coming to her, he said, “Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said and pondered what sort of greeting this might be.
Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God.
Behold, you will conceive in your womb and bear a son, and you shall name him Jesus.
He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?”
And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.
And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.
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The Annunciation of the Lord – Solemnity
25 March 2015
The Annunciation of the Lord
The Annunciation of the Lord
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
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The Annunciation of the Lord – Solemnity
25 March 2015
Saint of the day
Bl. Omeljan Kovč, Priest and Martyr (1884-1944)
Omeljan Kovč
Priest and Martyr
(1884-1944)
Blessed Emilian Kovch was born on 20 August 1884, near Kosiv. In 1911, after graduating from the College of Sts Sergius and Bacchus in Rome, he was ordained to the priesthood.
In the spring of 1943, he was arrested by the Gestapo for aiding Jews. On 25 March 1944 he was burned to death in the ovens of the Majdanek Nazi death camp.
On September 9, 1999 he was honoured with the title “Righteous Ukrainian” by the Jewish Council of Ukraine. He was beatified by John-Paul II on June 2001.
– Copyright © Libreria Editrice Vaticana
©Evangelizo.org 2001-2015
Tuesday, March 24th. Holy Gospel of Jesus Christ according to St John 8:21-30.
Tuesday of the Fifth week of Lent
24 March 2015
“The one who sent me is with me. He has not left me alone,
because I always do what is pleasing to him.”
Holy Gospel of Jesus Christ according to Saint John 8:21-30.
Jesus said to the Pharisees: “I am going away and you will look for me, but you will die in your sin. Where I am going you cannot come.”
So the Jews said, “He is not going to kill himself, is he, because he said, ‘Where I am going you cannot come’?” He said to them, “You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world.
That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins.” So they said to him, “Who are you?” Jesus said to them, “What I told you from the beginning. I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world.” They did not realize that he was speaking to them of the Father.
So Jesus said (to them), “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me.
The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him.” Because he spoke this way, many came to believe in him.
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Tuesday of the Fifth week of Lent
24 March 2015
Commentary of the day
Saint Athanasius
(295-373)
Saint Athanasius
(295-373),
Bishop of Alexandria, Doctor of the Church
On the incarnation of the Word, 21-22
“When you lift up the Son of Man, then you will realize that I AM”
Why, then, one might say, if it were necessary for Christ to yield up his body to death on behalf of all, did he not lay it aside simply in a human way instead of going so far as to be crucified? For one might say that it was more fitting for him to have laid his body aside honorably, than ignominiously to endure such a death as that. Such an objection is itself too human, whereas what the Savior did is truly divine and worthy of his Godhead for many reasons.
Firstly, because the death which befalls us all comes as a result of the weakness of our nature; for, unable to continue for long, we are dissolved with time. Hence, too, diseases befall us, and we fall sick and die. But the Lord is not weak but is the power and Word of God and life itself. If, then, he had laid aside his body somewhere in private and upon a bed, after the manner of mortal flesh, it would have been thought… there was nothing in him more than in other men… It was not fitting, either, that the Lord,who healed the diseases of others, should himself fall sick…
Why, then, did he not cast out death, as he did sickness? Because it was precisely for this that he possessed a body, and it was unfitting to prevent it lest the resurrection should also be hindered… But it would be better, someone might say, to have foiled the designs of his enemies so that his body might be protected from death altogether. Now let such a one be aware that this too was unbefitting to the Lord. For as it was not fitting for the Word of God, being Life, to inflict death on his own body, so neither was it suitable for him to fly from the death inflicted by others… this did not show weakness on the Word’s part, but, on the contrary, showed Him to be both Savior and Life… the Savior came to bring to completion, not his own death, but the death of all humanity.
©Evangelizo.org 2001-2015
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Tuesday of the Fifth week of Lent
24 March 2015
Saints of the day
St. Catherine of Sweden
(1330 + 1381)
SAINT CATHARINE OF SWEDEN
Virgin
(1330 + 1381)
St. CatharineE was daughter of Ulpho, Prince of Nericia in Sweden, and of St. Bridget. The love of God seemed almost to prevent in her the use of her reason. At seven years of age she was placed in the nunnery of Risburgh, and educated in piety under the care of the holy abbess of that house.
Being very beautiful, she was, by her father, contracted in marriage to Egard, a young nobleman of great virtue; but the virgin persuaded him to join with her in making a mutual vow of perpetual chastity. By her discourser he became desirous only of heavenly graces, arid, to draw them down upon his soul more abundantly, he readily acquiesced in the proposal.
The happy couple, having but one heart and one desire, by a holy emulation excited each other to prayer, mortification, and works of charity.
After the death of her father, St. Catharine, out of devotion to the Passion of Christ and to the relics of the martyrs, accompanied her mother in her pilgrimages and practices of devotion and penance.
After her mother’s death at Rome, in 1373, Catharine returned to Sweden, and died abbess of Vadzstena, or Vatzen, on the 24th of March in 1381.
For the last twenty-five years of her life she every day purified her soul by a sacramental confession of her sins.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
©Evangelizo.org 2001-2015
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Tuesday of the Fifth week of Lent
24 March 2015
Saints of the day
Bl. Maria Karlowska
(1865-1935)
Blessed Maria Karlowska
Religious
(1865-1935)
Maria Karlowska was born in the territories under Prussian occupation in 1865. She worked as a true Samaritan among women suffering great material and moral deprivation.
Her holy zeal quickly attracted a group of disciples of Christ, with whom she founded the Congregation of the Sisters of the Good Shepherd of Divine Providence. For herself and her Sisters she set the following goal: “We must proclaim the Heart of Jesus, that is, so to live from him, in him and for him, as to become like him and that in our lives he may be more visible than we ourselves”.
Her devotion to the Saviour’s Sacred Heart bore fruit in a great love for people. She felt an insatiable hunger for love. A love of this kind, according to Blessed Maria Karlowska, will never say “enough”, will never stop midway. Precisely this happened to her, who was as it were transported by the current of love of the Divine Paraclete.
Thanks to this love she restored to many souls the light of Christ and helped them to regain their lost dignity.
– Copyright © Libreria Editrice Vaticana
©Evangelizo.org 2001-2015
Monday, March 23rd. Holy Gospel of Jesus Christ according to St John 8:1-11.
Monday of the Fifth week of Lent
23 March 2015
Jesus said, “Neither do I condemn you. Go, (and) from now on do not sin any more.”
Holy Gospel of Jesus Christ according to Saint John 8:1-11.
Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them.
Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle.
They said to him, “Teacher, this woman was caught in the very act of committing adultery.
Now in the law, Moses commanded us to stone such women. So what do you say?”
They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.
But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground.
And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him.
Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”
She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, (and) from now on do not sin any more.”
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Monday of the Fifth week of Lent
23 March 2015
Commentary of the day
Saint Augustine (354-430),
Saint Augustine (354-430),
Bishop of Hippo (North Africa) and Doctor of the Church
Tractate 33 on the Gospel of John, 5-8
“Neither do I condemn you. Go, and from now on do not sin any more”
“One after another all withdrew.” The two were left alone, the woman in need of mercy and Mercy. But the Lord, having struck them through with that dart of justice, deigned not to heed their fall, but, turning his eyes away from them, “again he wrote with his finger on the ground.”
But when that woman remained alone and all had gone, he raised his eyes to her. We have heard the voice of justice; let us listen too to the voice of clemency… This woman expected to be punished by him in whom sin could not be found. But he, who had driven back her adversaries with the voice of justice, lifting the eyes of mercy to her, asked her: “Has no one condemned you?” She answered, “No one, Lord.” And he said: “Neither do I condemn you. I by whom, perhaps, you were afraid of being condemned because you have found no sin in me; neither do I condemn you.”
What is this, O Lord? Do you favour sins, then? Certainly not! But take note of what follows: “Go, henceforth sin no more.” The Lord did condemn, therefore, but he condemned the sin, not the sinner… Let them be careful, then, those who love the goodness in the Lord but who fear His truthfulness… The Lord is gracious, the Lord is slow to anger, the Lord is merciful; but the Lord is also just and the Lord is abounding in truth (Ps 85[86],15). He gives you time for amendment but you prefer to take advantage of the delay rather than to reform your ways. Did you act wickedly yesterday? Be good today. Have you spent today in evil? At any rate change your behaviour tomorrow.
This, then, is the meaning of the words he addresses to this woman, “Neither do I condemn you but, having been made secure concerning the past, be on your guard in the future. I, for my part, will not condemn you, I have blotted out what you have done; keep what I have commanded that you may gain what I have promised.”
©Evangelizo.org 2001-2015
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Monday of the Fifth week of Lent
23 March 2015
Saints of the day
St. Turibius of Mongrovejo, Bishop (1538-1606)
SAINT TURIBIUS of MONGROVEJO
Archbishop of Lima
(1538-1606)
Turibius Alphonsus Mongrovejo, whose feast the Church honors on April 27th, was born on the 6th of November, 1538, at Mayorga in the kingdom of Leon in Spain. Brought up in a pious family where devotion was hereditary, his youth was a model to all who knew him. All his leisure was given to devotion or to works of charity. His austerities were great, and he frequently made long pilgrimages on foot.
The fame of Turibius as a master of canon and civil law soon reached the ears of King Philip II., who made him judge at Granada. About that time the see of Lima, in Peru, fell vacant, and among those proposed Philip found no one who seemed better endowed than our Saint with all the qualities that were required at that city, where much was to be done for religion. He sent to Rome the name of the holy judge, and the Sovereign Pontiff confirmed his choice. Turibius in vain sought to avoid the honor. The Pope, in reply, directed him to prepare to receive Holy Orders and be consecrated. Yielding at last by direction of his confessor, he was ordained priest and consecrated.
He arrived at Lima in 1587, and entered on his duties. All was soon edification and order in his episcopal city. A model of all virtue himself, he confessed daily and prepared for Mass by long meditation. St. Turibius then began a visitation of his vast diocese, which he traversed three times, his first visitation lasting seven years and his second four. He held provincial councils, framing decrees of such wisdom that his regulations were adopted in many countries. Almost his entire revenues were bestowed on his creditors, as he styled the poor.
While discharging with zeal his duties he was seized with a fatal illness during his third visitation, and died on the 23d of March, 1606, at Santa, exclaiming, as he received the sacred Viaticum: “I rejoiced in the things that were said to me: ‘We shall go into the house of the Lord.'”
The proofs of his holy life and of the favors granted through his intercession induced Pope Innocent XI to beatify him, and he was canonized by Pope Benedict XIII in the year 1726.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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Monday of the Fifth week of Lent
23 March 2015
Saints of the day
Sts Victorian and others, Martyrs (+ 484)
IMAGE OF ALL SAINTS
STS. VICTORIAN AND OTHERS
Martyrs
(+ 484)
Huneric, the Arian king of the Vandals in Africa, succeeded his father Genseric in 477. He behaved himself at first with moderation towards the Catholics, but in 480 he began a grievous persecution of the clergy and holy virgins, which in 484 became general, and vast numbers of Catholics were put to death.
Victorian, one of the principal lords of the kingdom, had been made governor of Carthage, with the Roman title of Proconsul. He was the wealthiest subject of the king, who placed great confidence in him, and he had ever behaved with an inviolable fidelity.
The king, after he had published his cruel edicts, sent a message to the proconsul, promising, if he would conform to his religion, to heap on him the greatest wealth and the highest honors which it was in the power of a prince to bestow.
The proconsul, who amidst the glittering pomps of the world perfectly understood its emptiness, made this generous answer: “Tell the king that I trust in Christ. His Majesty may condemn me to any torments, but I shall never consent to renounce the Catholic Church, in which I have been baptized. Even if there were no life after this, I would never be ungrateful and perfidious to God, Who has granted me the happiness of knowing Him, and bestowed on me His most precious graces.”
The tyrant became furious at this answer, nor can the tortures be imagined which he caused the Saint to endure. Victorian suffered them with joy, and amidst them finished his glorious martyrdom.
The Roman Martyrology joins with him on this day four others who were crowned in the same persecution.
Two brothers, who were apprehended for the faith, had promised each other, if possible, to die together; and they begged of God, as a favor, that they might both suffer the same torments. The persecutors hung them in the air with great weights at their feet. One of them, under the excess of pain, begged to be taken down for a little ease. His brother, fearing that this might move him to deny his faith, cried out from the rack, “God forbid, dear brother, that you should ask such a thing. Is this what we promised to Jesus Christ?” The other was so wonderfully encouraged that he cried out, “No, no; I ask not to be released; increase my tortures, exert all your cruelties till they are exhausted upon me.” They were then burned with red-hot plates of iron, and tormented so long that the executioners at last left them, saying, “Everybody follows their example! no one now embraces our religion.” This they said chiefly because, notwithstanding these brothers had been so long and so grievously tormented, there were no scars or bruises to be seen upon them.
Two merchants of Carthage, who both bore the name of Frumentius, suffered martyrdom about the sane time. Among many glorious confessors at that time, one Liberatus, an eminent physician, was sent into banishment with his wife. He only grieved to see his infant children torn from him. His wife checked his tears by these words: “Think no more of them: Jesus Christ Himself will have care of them and protect their souls.” Whilst in prison she was told that her husband had conformed. Accordingly, when she met him at the bar before judge, she upbraided him in open court for having basely abandoned God; but discovered by his answer that a cheat had been put upon her to deceive her into her ruin. Twelve young children, when dragged away by the persecutors, held their companions by the knees till they were torn away by violence. They were most cruelly beaten and scourged every day for a long time; yet by God’s grace every one of them persevered in the faith to the end of the persecution.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
©Evangelizo.org 2001-2015
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Sunday, March 22nd. Holy Gospel of Jesus Christ according to Saint John 12:20-33.
Fifth Sunday of Lent – Year B
22 March 2015
A voice came from heaven, “I have glorified it and will glorify it again.”
Holy Gospel of Jesus Christ according to Saint John 12:20-33.
Now there were some Greeks among those who had come up to worship at the feast.
They came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.”
Philip went and told Andrew; then Andrew and Philip went and told Jesus.
Jesus answered them, “The hour has come for the Son of Man to be glorified.
Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.
Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.
Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.”
I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour.
Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.”
The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.”
Jesus answered and said, “This voice did not come for my sake but for yours.
Now is the time of judgment on this world; now the ruler of this world will be driven out.
And when I am lifted up from the earth, I will draw everyone to myself.”
He said this indicating the kind of death he would die.
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Fifth Sunday of Lent – Year B
22 March 2015
Commentary of the day
Benedict XVI, Pope from 2005 to 2013
Cardinal Joseph Ratzinger [Benedict XVI, Pope from 2005 to 2013]
Vom Sinn des Christseins, 1965
“If it dies, it produces much fruit”
To be a Christian is first of all and always to tear oneself away from the selfishness that lives only for itself, so as to enter into a great fundamental orientation of life for one another. Basically, all the great scriptural images transmit this reality. The image of Easter…, the image of the Exodus…, which begins with Abraham and which remains a fundamental law throughout sacred history: all this is an expression of the same basic movement, which consists in becoming detached from an existence turned in on itself.
The Lord Jesus spoke most deeply of this reality in the law concerning the grain of wheat, which at the same time shows that this essential law not only dominates all of history, but marks all of God’s creation since the beginning: “I solemnly assure you, unless the grain of wheat falls to the earth and dies, it remains just a grain of wheat. But if it dies, it produces much fruit.”
In his death and resurrection, Christ fulfilled the law of the grain of wheat. In the Eucharist, in the bread of wheat, it has truly become the hundredfold fruit (Mt 13,8), of which we still and always live. But in the mystery of the Holy Eucharist, in which he remains forever the one who is truly and fully “for us”, he invites us to enter every day into that law which, ultimately, is nothing but the expression of the essence of true love…: to go out of oneself in order to serve others. In the final analysis, Christianity’s fundamental movement is nothing other than the simple movement of love, by which we participate in the creative love of God himself.
©Evangelizo.org 2001-2015
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Fifth Sunday of Lent – Year B
22 March 2015
Saint of the day
Bl. Cardinal august von Galen, Bishop (1933-1946)
Blessed Clemens August von Galen
Bishop of Münster
(1933-1946)
Clemens August von Galen was born on 16 March 1878 in Dinklage Castle, Oldenburg, Germany, the 11th of 13 children born to Count Ferdinand Heribert and Elisabeth von Spee.
His father belonged to the noble family of Westphalia, who since 1660 governed the village of Dinklage. For over two centuries his ancestors carried out the inherited office of camerlengo of the Diocese of Münster.
Clemens August grew up in Dinklage Castle and in other family seats. Due to the struggle between Church and State, he and his brothers were sent to a school run by the Jesuits in Feldkirch, Austria.
He remained there until 1894, when he transferred to the Antonianum in Vechta. After graduation, he studied philosophy and theology in Frebur, Innsbruck and Münster, and was ordained a priest on 28 May 1904 for the Diocese of Münster by Bishop Hermann Dingelstadt.
Parish priest, concern for poor
His first two years as a priest were spent as vicar of the diocesan cathedral where he became chaplain to his uncle, Bishop Maximilian Gerion von Galen.
From 1906 to 1929, Fr von Galen carried out much of his pastoral activity outside Münster: in 1906 he was made chaplain of the parish of St Matthias in Berlin-Schönberg; from 1911 to 1919 he was curate of a new parish in Berlin before becoming parish priest of the Basilica of St Matthias in Berlin-Schönberg, where he served for 10 years; here, he was particularly remembered for his special concern for the poor and outcasts.
In 1929, Fr von Galen was called back to Münster when Bishop Johannes Poggenpohl asked him to serve as parish priest of the Church of St Lambert.
“Nec laudibus, nec timore’
In January 1933, Bishop Poggenpohl died, leaving the See vacant. After two candidates refused, on September 5, 1933 Fr Clemens was appointed Bishop of Münster by Pope Pius XI.
On October 28, 1933 he was consecrated by Cardinal Joseph Schulte, Archbishop of Cologne; Bishop von Galen was the first diocesan Bishop to be consecrated under Hitler’s regime.
As his motto, he chose the formula of the rite of episcopal consecration: “Nec laudibus, nec timore” (Neither praise nor threats will distance me from God).
Throughout the 20 years that Bishop von Galen was curate and parish priest in Berlin, he wrote on various political and social issues; in a pastoral letter dated 26 March 1934, he wrote very clearly and critically on the “neopaganism of the national socialist ideology”.
Due to his outspoken criticism, he was called to Rome by Pope Pius XI in 1937 together with the Bishop of Berlin, to confer with them on the situation in Germany and speak of the eventual publication of an Encyclical.
On 14 March 1937 the Encyclical “Mit brennender Sorge” (To the Bishops of Germany: The place of the Catholic Church in the German Reich) was published. It was widely circulated by Bishop von Galen, notwithstanding Nazi opposition.
“Lion of Munster’
In the summer of 1941, in answer to unwarranted attacks by the National Socialists, Bishop von Galen delivered three admonitory sermons between July and August. He spoke in his old parish Church of St Lambert and in Liebfrauen-Ueberlassen Church, since the diocesan cathedral had been bombed.
In his famous speeches, Bishop von Galen spoke out against the State confiscation of Church property and the programmatic euthanasia carried out by the regime.
The clarity and incisiveness of his words and the unshakable fidelity of Catholics in the Diocese of Münster embarrassed the Nazi regime, and on 10 October 1943 the Bishop’s residence was bombed. Bishop von Galen was forced to take refuge in nearby Borromeo College.
From 12 September 1944 on, he could no longer remain in the city of Münster, destroyed by the war; he left for the zone of Sendenhorst.
In 1945, Vatican Radio announced that Pope Pius XII was to hold a Consistory and that the Bishop of Münster was also to be present.
Creation of a Cardinal
After a long and difficult journey, due to the war and other impediments, Bishop von Galen finally arrived in the “Eternal City”. On 21 February 1946 the Public Consistory was held in St Peter’s Basilica and Bishop von Galen was created a Cardinal.
On 16 March 1946 the 68-year-old Cardinal returned to Münster. He was cordially welcomed back by the city Authorities and awarded honorary citizenship by the burgomaster.
On the site of what remained of the cathedral, Cardinal von Galen gave his first (and what would be his last) discourse to the more than 50,000 people who had gathered, thanking them for their fidelity to the then-Bishop of Münster during the National Socialist regime. He explained that as a Bishop, it was his duty to speak clearly and plainly about what was happening.
No one knew that the Cardinal was gravely ill, and when he returned to Münster on 19 March 1946 he had to undergo an operation.
Cardinal von Galen died just three days later, on 22 March. He was buried on 28 March in the Ludgerus Chapel, which has become a place of pilgrimage to this defender of the faith in the face of political oppression.
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Saturday, March 21st. Holy Gospel of Jesus Christ according to St John 7:40-53.
Saturday of the Fourth week of Lent
21 March 2015
“This is truly the Prophet.”
Holy Gospel of Jesus Christ according to Saint John 7:40-53.
Some in the crowd who heard these words of Jesus said, “This is truly the Prophet.”
Others said, “This is the Messiah.” But others said, “The Messiah will not come from Galilee, will he?
Does not scripture say that the Messiah will be of David’s family and come from Bethlehem, the village where David lived?”
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him, but no one laid hands on him.
So the guards went to the chief priests and Pharisees, who asked them, “Why did you not bring him?”
The guards answered, “Never before has anyone spoken like this one.”
So the Pharisees answered them, “Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed.”
Nicodemus, one of their members who had come to him earlier, said to them,
Does our law condemn a person before it first hears him and finds out what he is doing?
They answered and said to him, “You are not from Galilee also, are you? Look and see that no prophet arises from Galilee.” Then each went to his own house,
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Saturday of the Fourth week of Lent
21 March 2015
Commentary of the day
Saint John-Paul II
Saint John-Paul II, Pope from 1978 to 2005
Encyclical « Dives in Misericordia »
§ 8 (trans. © copyright Libreria Editrice Vaticana)
“A division occurred in the crowd because of him”
In the paschal mystery the limits of the many sided evil in which man becomes a sharer during his earthly existence are surpassed: the cross of Christ, in fact, makes us understand the deepest roots of evil, which are fixed in sin and death; thus the cross becomes an eschatological sign. Only in the eschatological fulfillment and definitive renewal of the world will love conquer, in all the elect, the deepest sources of evil…
In the eschatological fulfillment mercy will be revealed as love, while in the temporal phase, in human history, which is at the same time the history of sin and death, love must be revealed above all as mercy and must also be actualized as mercy. Christ’s messianic program, the program of mercy, becomes the program of His people, the program of the Church. At its very center there is always the cross, for it is in the cross that the revelation of merciful love attains its culmination…
Christ, precisely as the crucified one, is the Word that does not pass away (Mt 24,35), and He is the one who stands at the door and knocks at the heart of every man (Rv 3,20), without restricting his freedom, but instead seeking to draw from this very freedom love, which is not only an act of solidarity with the suffering Son of man, but also a kind of “mercy” shown by each one of us to the Son of the eternal Father. In the whole of this messianic program of Christ, in the whole revelation of mercy through the cross, could man’s dignity be more highly respected and ennobled, for, in obtaining mercy, He is in a sense the one who at the same time “shows mercy”?
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Saturday of the Fourth week of Lent
21 March 2015
Saint of the day
St. Benedetta Cambiagio Frassinello (1791-1858)
SAINT BENEDETTA CAMBIAGIO FRASSINELLO
(1791 – 1858)
Saint Benedetta Cambiagio Frasinello was born on 2 October 1791 in Langasco (Genoa) Italy; she died on 21 March 1858 in Ronco Scrivia in Liguria. She was wife, religious and foundress. She let the Holy Spirit guide her through married life to the work of education and religious consecration. She founded a school for the formation of young women and also a religious congregation, and did both with the generous collaboration of her husband. This is unique in the annals of Christian sanctity. Benedetta was a pioneer in her determination to give a high quality education to young women, for the formation of families for a “new Christian society” and for promoting the right of women to a complete education.
Call to marriage, then to religious life
From her parents Benedetta received a Christian formation that rooted in her the life of faith. Her family settled in Pavia when she was a girl. When she was 20 years old, Benedetta had a mystical experience that gave her a profound desire for a life of prayer and penance, and of consecration to God. However, in obedience to the wishes of her parents, in 1816, she married Giovanni Frassinello and lived married life for two years. In 1818, moved by the example of his saintly wife, Giovanni agreed that the two should live chastely, “as brother and sister” and take care of Benedetta’s younger sister, Maria, who was dying from intestinal cancer. They began to live a supernatural parenthood quite unique in the history of the Church.
Congregation founded by wife, who is supported by her husband
Following Maria’s death in 1825, Giovanni entered the Somaschi Fathers founded by St Jerome Emiliani, and Benedetta devoted herself completely to God in the Ursuline Congregation of Capriolo. A year later she was forced to leave because of ill health, and returned to Pavia where she was miraculously cured by St Jerome Emiliani. Once she regained her health, with the Bishop’s approval, she dedicated herself to the education of young girls. Benedetta needed help in handling such a responsibility, but her own father refused to help her. Bishop Tosi of Pavia asked Giovanni to leave the Somaschi novitiate and help Benedettain her apostolic work. Together they made a vow of perfect chastity in the hands of the bishop, and then began their common work to promote the human and Christian formation of poor and abandoned girls of the city. Their educational work was of great benefit to Pavia. Benedetta became the first woman to be involved in this kind of work. The Austrian government recognized her as a “Promoter of Public Education”.
She was helped by young women volunteers to whom she gave a rule of life that later received ecclesiastical approval. Along with instruction, she joined formation in catechesis and in useful skills like cooking and sewing, aiming to transform her students into “models of Christian life” and so assure the formation of families.
Benedictine Sisters of Providence
Benedetta’s work was considered pioneering for those days and was opposed by a few persons in power and by the misunderstanding of clerics. In 1838 she turned over the institution to the Bishop of Pavia. Together with Giovanni and five companions, she moved to Ronco Scrivia in the Genoa region. There they opened a school for girls that was a refinement on what they had done in Pavia.
Eventually, Benedetta founded the Congregation of the Benedictine Sisters of Providence. In her rule she stressed the education of young girls. She instilled the spirit of unlimited confidence and abandonment to Providence and of love of God through poverty and charity. The Congregation grew quickly since it performed a needed service. Benedetta was able to guide the development of the Congregation until her death. On 21 March 1858 she died in Ronco Scrivia.
Her example is that of supernatural maternity plus courage and fidelity in discerning and living God’s will.
Today the Benedictine Nuns of Providence are present in Italy, Spain, Burundi, Ivory Coast, Peru and Brazil. They are at the service of young people, the poor, the sick and the elderly. The foundress also opened a house of the order in Voghera. Forty years after the death of Benedetta, the bishop separated this house from the rest of the Order. The name was changed to the Benedictines of Divine Providence who honour the memory of the Foundress.
She was canonized by John Paul II on May 19, 2002.
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Friday, March 20th. Holy Gospel of Jesus Christ according to St John 7:1-2.10.25-30.
Friday of the Fourth week of Lent
20 March 2015
“I know him, because I am from him, and he sent me.”
Holy Gospel of Jesus Christ according to Saint John 7:1-2.10.25-30.
Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near.
But when his brothers had gone up to the feast, he himself also went up, not openly but (as it were) in secret.
So some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Messiah?
But we know where he is from. When the Messiah comes, no one will know where he is from.”
So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me.”
So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.
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Friday of the Fourth week of Lent
20 March 2015
Commentary of the day
Origen (c.185-253),
priest and theologian
Origen (c.185-253), priest and theologian
Commentary on Saint John, 19,12
“No one laid a finger on him because his hour had not yet come.”
To seek Jesus is often something good, for it is the same as to seek the Word, the truth and wisdom. But you will say that the words “to seek Jesus” are sometimes said about those who want to harm him. For example: “They tried to seize him, but no one laid a finger on him because his hour had not yet come.” … He knows from whom he distances himself and with whom he remains without being found yet, so that if someone seeks him, that person will find him at the favorable time. The apostle Paul said to those who did not yet possess Jesus in this way and who did not contemplate him: “Do not say in your heart, ‘Who shall go up into heaven?’ (that is to bring Christ down), or ‘Who shall go down into the abyss?’ (that is, to bring Christ up from the dead). What is it he does say? ‘The word is near you, on your lips and in your heart.” (Rom 6:6-8)
When in his love for humankind the Savior said: “You will look for me,” (Jn 8:21) he let us glimpse the things pertaining to the reign of God, so that those who look for him do not do so outside of themselves saying: “’Here, he is here’, or ‘he is there’.” The Gospel tells them: “The reign of God is already in your midst.” (Lk 17:21) So long as we keep the seed of truth that has been placed in our soul, and his commandments, the Word will not distance himself from us. But if evil spreads in us to corrupt us, Jesus will tell us: “I am going away. You will look for me but you will die in your sins.”
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Friday of the Fourth week of Lent
20 March 2015
Saints of the day
St. Joseph Bilczewski,
Bishop (1860-1923)
Saint Joseph Bilczewski
Bishop
(1860-1923)
Saint Archbishop Joseph Bilczewski was born April 26, 1860 in Wilamowice near Kęty, inthe present day Diocese of Bielsko Żywiec, then part of the Diocese of Krakow. Having finished elementary school at Wilamowic and Kęty, he attended high school at Wadowice receiving his diploma in 1880. On July 6, 1884 he was ordained a priest in Krakow by Cardinal Albino Dunajewski. In 1886 he received a Doctorate in Theology from the University of Vienna. Following advanced studies in Rome and Paris he passed the qualifying exam at the Jaghellonic University of Krakow. The following year he became professor of Dogmatic Theology at the John Casimir University of Leopoli. He also served as Dean of Theology for a period of time prior to becoming Rector of the University. During his tenure at the University, he was appreciated as a professor by his students and also enjoyed the friendship and respect of his colleagues. He arduously dedicated himself to scientific work and, despite his young age, acquired notoriety as a learned man. His extraordinary intellectual and relational abilities were recognized by Francis Joseph, the Emperor of Austria, who presented Monsignor Joseph to the Holy Father as a candidate for the vacant Metropolitan See of Leopoli. The Holy Father, Leo XIII responded positively to the Emperor’s proposal and on December 17, 1900 he named the forty year old Monsignor Joseph Bilczewski, Archbishop of Leopoli of the Latin Rite.
Given the complex social, economic, ethnic and religious situation, care for the large diocese required of the Bishop a deep commitment and called for great moral effort, strong confidence in God, and a faith enlivened by a continual contact with God.
Archbishop Joseph Bilczewski became known for his abundant goodness of heart, understanding, humility, piety, commitment to hard work and pastoral zeal which sprung from his immense love for God and neighbor.
Upon taking possession of the Archdiocese of Leopoli he spelled out very clearly his pastoral plan which can be summed up in the words “totally sacrifice oneself for the Holy Church”. Among other things he pointed out the need for the development of devotion to the Most Blessed Sacrament and frequent reception of Holy Communion.
A particular form of pastoral action of Archbishop Bilczewski were the pastoral letters and appeals addressed to the priests and the faithful of the Archdiocese. In them he spoke of the problems of faith and morals of the time as well as of the most pressing issues of the social sphere. He also explained devotion to the Eucharist and to the Sacred Heart in them and the importance of religious and moral formation of children and youth in the family and in school. He taught for the Church and for the Holy Father. Above all, he took great care to cultivate many holy priestly vocations. He saw the priest as first and foremost a teacher of faith and an instrument of Christ, a father for the rich as well as for the poor. Taking the place of Christ on Earth, the priest was to be the minister of the Sacraments and for this reason his whole heart had to be dedicated to the celebration of the Eucharist, in order to be able to nourish the people of God with the body of Christ.
He often exhorted the priests to adoration of the most Blessed Sacrament. In his pastoral letter devoted to the Eucharist he invited the priests to participate in the priestly associations: The Association for Perpetual Adoration of the Most Holy Sacrament and the Association of Aid to Poor Catholic Churches whose goal was to rejuvenate the zeal of the priests themselves. He also dedicated a great deal of care to the preparation of children and to full participation in the Mass, desiring that every Catechesis would lead children and youth to the Eucharist. Archbishop Joseph Bilczewski promoted the construction of churches and chapels, schools and day-care centers. He developed teaching to help enable the growth in the instruction of the faithful. He materially and spiritually helped the more important works which were springing up in his Archdiocese. His holy life, filled with prayer, work and works of mercy led 18 to his meriting great appreciation and respect on the part of those of various faiths, rites and nationalities present in the Archdiocese. No religious or nationalistic conflicts arose during the tenure of his pastoral work. He was a proponent of unity, harmony and peace. On social issues he always stood on the side of the people and of the poor. He taught that the base of social life had to be justice made perfect by Christian love. During the First World War, when souls were overtaken with hate and a lack of appreciation of the other, he pointed out to the people the infinite love of God, capable of forgiving every type of sin and offense. He reminded them of the need to observe the commandments of God and particularly that of brotherly love. Sensitive to the social questions regarding the family and youth, he courageously proposed solutions to problems based on the love of God and of neighbor. During his 23 years of pastoral service he changed the face of the Archdiocese of Leopoli. Only his death on the 20th of March 1923 could end his vast and far-sighted pastoral action.
He was prepared for death and accepted it with peace and submission as a sign of God’s will, which he always considered sacred.
He left this world having enjoyed a universal recognition of holiness. Wanting to rest among those for whom he was always father and protector, in accord with his desires, he was buried in Leopoli in the cemetery of Janów, known as the cemetery of the poor.
Thanks to the efforts of the Archdiocese of Leopoli the process for his beatification and canonization was initiated. The first step was concluded on December 17, 1997 with the declaration of the life of heroic virtue of Archbishop Joseph Bilczewski by The Holy Father, Pope John Paul II. In June 2001, the Congregation for the Causes of Saints recognized as miraculous the fact of the rapid lasting and unexplainable “quo ad modum” healing through the intercession of Archbishop Bilczewski of the third degree burns of Marcin Gawlik, a nine year old boy, thus opening the way for his beatification.
The beatification took place in the Diocese of Leopoli on the 26th of June 2001 during Pope John Paul II’s Apostolic Visit to the Ukraine.
He was canonized by Pope Benedict XVI on October 23, 2005 at Rome.
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Friday of the Fourth week of Lent
20 March 2015
Saints of the day
St. Maria Josefa of the Heart of Jesus,
Religious
(1842-1912)
SAINT MARIA JOSEFA OF THE HEART OF JESUS
SANCHO DE GUERRA
Religious
(1842-1912)
I- LIFE AND WORKS
Saint Maria Josefa of the Heart of Jesus, eldest daughter of Bernabe Sancho, chair-maker, and of Petra de Guerra, housewife, was born in Vitoria (Spain) on September 7, 1842, and was baptized the following day. According to the custom practiced then, she was confirmed two years after, on August 10, 1844. Her father died when she was seven years old, her mother prepared her for the First Communion, that she received at ten years old. At the age of fifteen she was sent to Madrid to some relatives to receive education and a more complete formation. The characteristic traits of her infancy and childhood were: a strong piety to the Eucharist and the Virgin Mary, a remarkable sensibility towards the poor and the sick and an inclination to solitude.
She returned to Vitoria at the age of eighteen and manifested to her mother the desire to enter in a monastery, feeling an attraction to the claustered life.
From adulthood, Blessed Maria Josefa used to repeat: “I wasborn with a religious vocation.” Only that, looking at the circumstances, it shows that she passed various experiences but not without listening to different suggestions of wise churchmen, before finding the definitive form of her vocation. She was, in fact, to be on the point of entering to the Conceptionists contemplative of Aranjuez in 1860, but was prevented by the occurrence of a grave sickness of typhus. Her mother helped her to overcome the disappointment.
On the succeeding months, it seemed to her understanding that the Lord calls her to a type of religious active life. For this, she decided to enter in the Institute of the Servants of Mary, recently founded in Madrid by Saint Soledad Torres Acosta. With the coming of the time of her profession, she was assailed with grave doubts and uncertainty on her effective call in that Institute. She opened her soul to various confessors and from their advices she felt that she was mistaken on her vocation.
The meetings with the holy Archbishop Claret and the serene conversations with the same Saint Soledad Torres Acosta, gradually arrived to the decision of leaving the Institute of the Servants of Mary to give life to a new religious family, that had for its aim the exclusive assistance to the sick in the hospitals and in their homes. Sharing this same ideal with three other Servants of Mary, who with the permission of Cardinal Archbishop of Toledo, went out together with her with the same purpose.
The new foundation was made in Bilbao in the spring of 1871, when Maria Josefa was twenty nine years old. Since then, and for the succeeding forty one years, she was superior of the new Institute of the Servants of Jesus. She embarked on difficult trips to visit the different communities until a long sickness confined her in the house of Bilbao. Obliged to stay on bed or in an armchair, she continued to follow the events of the various communities with in and outside Spain through a painstaking and precious correspondence. On her death, on March 20, 1912, which happened after long years of suffering, there were 43 houses founded and the number of her Sisters reached more than one thousand.
Her holy death caused great impact to Bilbao and in other numerous localities where she was known through the houses of her Institute. In the same way, her funeral had an extraordinary resonance. She was buried in the municipal cemetery of Bilbao. In 1926, her fame of sanctity grew and her mortal remains were transferred to the Mother House of the Institute and have been buried in the chapel until now.
II- SPIRITUALITY
The writings and the testimonies of the eye-witnesses put in evidence the central points of the spirituality of Blessed Maria Josefa:
1) Great love to the Eucharist and to the Sacred Heart.
2) Profound adoration to the mystery of Redemption and intimate participation to the sufferings of Christ and to his Cross.
3) Total dedication to the service of the sick in a context of contemplative spirit.
Here are some significant expressions taken from her writings:
“The charity and mutual love constitute even in this life the paradise of the community. Without cross we cannot live wherever we go, because the religious life is a life of sacrifice and of abnegation. The foundation of greatest perfection is the fraternal charity.”(Don Pablo B. Aristegui, Beata Maria Josefa del Cuore di Gesù, Mensajero, Bilbao, 1992, p. 97).
“Don’t believe sisters that the assistance consists only in giving medicines and food to the sick. There is another type of assistance that must never be forgotten and it is the assistance of the heart that adjusts and enter in sympathy with the person who suffers and go to meet his necessities.” (Ibidem, p. 100).
“We form in the Divine Heart of Jesus our center to communicate with Him. We can do it with the frequency that we desire without fear of molesting anyone; only with Jesus will be our intimacy.” (Consejos y Maximas de Nuestra Venerada Madre Fundadora. Madrid, Imprenta Juan Bravo, 1994, p. 15).
III- CHARISM TO SERVE THE SICK
The particular footprint imprinted by Ma. Josefa to the Institute of the Servants of Jesus reflects her interior experience of a soul consecrated to the charitable service of the neighbor, especially to the sick, in a climate of contemplative spirit. We find her concept well expressed in the Directorio de Asistencias, written by herself, where it is understood and affirmed what the Servant of Jesus provide for the sick, that she accompanies until the door of eternity, a blessing better than that of a missionary who with his preaching call those who are lost to the right path of life.
“In this manner, as written in the functional manuals of our Institute, designed to procure the corporal health of the neighbor, is elevated to a great height, making our active life more perfect than that of a contemplative, as taught by the angelic teacher St. Thomas who says about the works directed to the salvation of souls derived from contemplation.” (Directorio de Asistencias de la Congregación Religiosas Siervas de Jesús de la Caridad, Vitoria, 1930, p. 9).
With this spirit, the Servants of Jesus, from the death of their Mother Maria Josefa and until now, have continued their service to the sick, with a generous oblation of life which reminds that of their Foundress.
Furthermore, in conformity to the progress of times and the necessities of the modern life, from the primary end of the assistance to the sick, the assistance to old persons in residences and the reception and assistance to the children in day care centers, some others were added, such as: provision of food to the indigents, centers for those afflicted with AIDS, day care centers for the aged, pastoral health care and other works of beneficence and charities, above all in the poorest places of Latin America and Asia.
Today, in actuality, the 1,050 Religious of the Institute of the Servants of Jesus are present in Spain and in other countries such as Italy, France, Portugal, Chile, Argentina, Columbia, Mexico, Ecuador, Peru, Dominican Republic, Paraguay and Philippines.
IV- ITINERARY OF THE CAUSE
Few years after the death of Mother Maria Josefa, the Institute of the Servants of Jesus planned to start the Cause of the Canonization, but because of the adverse circumstances due to the Spanish civil war of 1936 and the Second World War, was able to realize the plan only after almost thirty years.
a) On May 31, 1951, was the start of the Informative Ordinary Process in Bilbao.
b) On January 7, 1972 the Decretum super introductione Causae.
c) On September 7, 1989 was promulgated the Decretum super Virtutibus.
d) On September 27, 1992 she was solemnly beatified in Saint Peter’s Square.
e) On October 1, 2000 she was canonized by John Paul II.
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Friday of the Fourth week of Lent
20 March 2015
Saints of the day
St. Wulfran,
Archbishop (+720)
SAINT WULFRAN
Archbishop
(+720)
His father was an officer in the armies of King Dagobert, and the Saint spent some years in the court of King Clotaire III. and of his mother, St. Bathildes, but occupied his heart only, on God, despising worldly greatness as empty and dangerous, and daily advancing in virtue. His estate of Maurilly he bestowed on the Abbey of Fontenelle, or St. Vandrille, in Normandy.
He was chosen and consecrated Archbishop of Sens in 682, which diocese he governed two years and a half with great zeal and sanctity. A tender compassion for the blindness of the idolaters of Friesland, and the example of the English zealous preachers in those parts, moved him to resign his bishopric, with proper advice, and after a retreat at Fontenelle to enter Friesland in quality of a poor missionary priest.
He baptized great multitudes, among them a son of King Radbod, and drew the people from the barbarous custom of sacrificing men to idols. On a certain occasion, one Ovon having been selected as a victim of a sacrifice to the heathen gods, St. Wulfran earnestly begged his life of King Radbod; but the people ran tumultuously to the palace, and would not suffer what they called a sacrilege. After many words they consented, but on condition that Wulfran’s God should save Ovon’s life. The Saint betook himself to prayer; the man, after hanging on the gibbet two hours, and being left for dead, fell to the ground by the breaking of the cord; being found alive he was given to the Saint, and became a monk and priest at Fontenelle.
Wulfran also miraculously rescued two children from being drowned in honor of the idols. Radbod, who had been an eye-witness to this last miracle, promised to become a Christian; but as he was going to step into the baptismal font he asked where the great number of his ancestors and nobles were in the next world. The Saint replied that hell is the portion of all who die guilty of idolatry; at which the prince refused to be baptized, saying he would go with the greater number. This tyrant sent afterwards to St. Willibrord to treat with him about his conversion, but before the arrival of the Saint was found dead.
St. Wulfran retired to Fontenelle that he might prepare himself for death, and expired there on the 20th of April, 720.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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Thursday, March 19th. Holy Gospel of Jesus Christ according to St Matthew 1:16.18-21.24a.
Saint Joseph, Husband of the Blessed Virgin Mary – Solemnity
19 March 2015
Joseph, son of David, do not be afraid to take Mary your wife into your home.
Holy Gospel of Jesus Christ according to Saint Matthew 1:16.18-21.24a.
Jacob was the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ.
Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit.
Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.
Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her.
She will bear a son and you are to name him Jesus, because he will save his people from their sins.”
When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.
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| Saint Joseph, Husband of the Blessed Virgin Mary – Solemnity
19 March 2015 Commentary of the day Saint Bernard (1091-1153)
Saint Bernard (1091-1153), Cistercian monk and doctor of the Church “ Joseph, son of David ” There is no doubt that Joseph was a very holy and trustworthy man, since the Mother of the Savior was to be his wife. He was the “faithful and prudent servant” (Mt 24,45), for God established him to be his Mother’s support, the foster father of his flesh, and the assistant for his plan of salvation. We must recall that he was of the house of David. He was son of David not only by bonds of the flesh but even more because of his faith, holiness and piety. God found in him a second David to whom he could confidently entrust his plans, even the most hidden. He revealed to him, as to another David, the mysteries of his wisdom and disclosed to him what no teacher in the world could know. He allowed him to see and listen to things that so many kings and prophets had wished to see and hear but which, in spite of their desire, they had not been able to see or to hear (Mt 13,7); even more, he made him carry and guide, embrace, nurture and protect him. Both Mary and Joseph belonged to David’s race; in Mary was fulfilled the promise once made by the Lord to David, while Joseph was the witness of this fulfillment. ©Evangelizo.org 2001-2015 Image From Wikipedia, the free encyclopedia
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Saint Joseph, Husband of the Blessed Virgin Mary – Solemnity
19 March 2015
Saint of the day
Bl. Marcel Callo (1921-1945)
Blessed Marcel Callo
(1921-1945)
Marcel Callo was born on December 6, 1921, in Rennes, France, being one of nine children. He was a happy child, who was known to be a leader and a perfectionist. After completing his primary studies, he became an apprentice to a printer around age 13. He belonged to the JOC (Young Christian Worker).
On March 8, 1943, the war (World War II) had gripped their city of Rennes. That day his sister, Madeleine was killed by one of the bombs that leveled her building. When the Germans later occupied France, Marcel was ordered and deported to Zella-Mehlis, Germany to the S.T.O. (Service of Obligatory Work). If he did not comply, his family would be arrested, so he went.
Once there, he worked in a factory that produced bombs. After three months or so of missing his family and missing Mass (there was no Catholic church in that town), Marcel became seriously depressed. He later found a room where Mass was offered on Sunday. This helped change his disposition. He reported that, “Finally Christ reacted. He made me to understand that the depression was not good. I had to keep busy with my friends and then joy and relief would come back to me.”
With his morale and hope restored, he cared for his deported friends. He organized a group of Christian workers who did activities together like play sports or cards. He also organized a theatrical group. He galvanized his friends despite him suffering from painful boils, headaches and infected teeth. For his French friends, he arranged a Mass to be celebrated in their native tongue. Eventually, his religious activities attracted unwanted attention from the German officials. The Germans arrested Marcel on April 19, 1944.
The Germans interrogated Marcel. He admitted his Catholic activities and was imprisoned in Gotha. He secretly received the Eucharist while in prison and continued to pray and help his companions. He was considered dangerous to the Germans and was moved to a different prison at Mathausen. He suffered from various ailments such as bronchitis, malnutrition, dysentery, fever, swelling, and generalized weakness. He never complained. Despite his suffering, he encouraged his companions by saying, “It is in prayer that we find our strength.”
He died on the feast of St. Joseph, March 19, 1945. Pope John Paul II beatified Marcel Callo on October 4, 1987.
©Evangelizo.org 2001-2015
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Saint Joseph, Husband of the Blessed Virgin Mary – Solemnity
19 March 2015
Saint Joseph
St. Joseph, the spouse of the Blessed Virgin Mary and the foster-father of Jesus, was probably born in Bethlehem and probably died in Nazareth. His important mission in God’s plan of salvation was “to legally insert Jesus Christ into the line of David from whom, according to the prophets, the Messiah would be born, and to act as his father and guardian (Directory on Popular Piety and the Liturgy).” Most of our information about St. Joseph comes from the opening two chapters of St. Matthew’s Gospel. No words of his are recorded in the Gospels; he was the “silent” man. We find no devotion to St. Joseph in the early Church. It was the will of God that the Virgin Birth of Our Lord be first firmly impressed upon the minds of the faithful. He was later venerated by the great saints of the Middle Ages. Pius IX (1870) declared him patron and protector of the universal family of the Church.
CatholicCulture.org
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Wednesday, March 18th. Holy Gospel of Jesus Christ according to St John 5:17-30.
Wednesday of the Fourth week of Lent
18 March 2015
I judge as I hear, and my judgment is just.
Holy Gospel of Jesus Christ according to Saint John 5:17-30.
Jesus answered the Jews: “My Father is at work until now, so I am at work.”
For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.
Jesus answered and said to them, “Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also.
For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.
For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes.
Nor does the Father judge anyone, but he has given all judgment to his Son,
so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.
Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live.
For just as the Father has life in himself, so also he gave to his Son the possession of life in himself.
And he gave him power to exercise judgment, because he is the Son of Man.
Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.
I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.
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Wednesday of the Fourth week of Lent
18 March 2015
Commentary of the day
Blessed John Henry Newman (1801-1890)
Blessed John Henry Newman
(1801-1890)
priest, founder of a religious community, theologian
Sermon « Christ Manifested in Remembrance », PPS vol. 4, no.17
“My Father is at work… and I am at work.”
When we look into our Saviour’s conduct in the days of his flesh, we find that he purposely concealed that knowledge, which yet he gave; as if intending it should be enjoyed, but not at once; as if his words were to stand, but to wait awhile for their interpretation; as if reserving them for his coming, who at once was to bring Christ and his words into the light… Thus he was among them “as he that serves” (Lk 22,27). Apparently, it was not till after his resurrection, and especially after his ascension, when the Holy Ghost descended, that the Apostles understood who had been with them…
Again and again both in Scripture and in the world, God’s presence is not discerned at the time when it is upon us, but afterwards, when we look back upon what is gone and over… Wonderful providence indeed which is so silent, yet so efficacious, so constant, so unerring! This is what baffles the power of Satan. He cannot discern the hand of God in what goes on… His many instruments avail him nothing against the majestic serene silence, the holy imperturbable calm which reigns through the providences of God…
God’s hand is ever over his own, and he leads them forward by a way they know not of. The utmost they can do is to believe, what they cannot see now, what they shall see hereafter; and as believing, to act together with God towards it.
©Evangelizo.org 2001-2015
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Wednesday of the Fourth week of Lent
18 March 2015
Saint of the day
St. Cyril of Jerusalem,
Bishop and Doctor of the Church
(+386)
ST. CYRIL OF JERUSALEM
Bishop and Doctor of the Church
(+386)
Cyril was born at or near the city of Jerusalem, about the year 315. He was ordained priest by St. Maximus, who gave him the important charge of instructing and preparing the candidates for Baptism. This charge he held for several years, and we still have one series of his instructions, given in the year 347 or 318. They are of singular interest as being the earliest record of the systematic teaching of the Church on the creed and sacraments, and as having been given in the church built by Constantine on Mount Calvary. They are solid, simple, profound; saturated with Holy Scripture; exact, precise, and terse; and, as a witness and exposition of the Catholic faith, invaluable.
On the death of St. Maximus, Cyril was chosen Bishop of Jerusalem. At the beginning of his episcopate a cross was seen in the air reaching from Mount Calvary to Mount Olivet, and so bright that it shone at noonday. St. Cyril gave an account of it to the emperor; and the faithful regarded it as a presage of victory over the Arian heretics.
While Cyril was bishop, the apostate Julian resolved to falsify the words of Our Lord by rebuilding the Temple at Jerusalem. He employed the power and resources of a Roman emperor; the Jews thronged enthusiastically to him and gave munificently. But Cyril was unmoved. ” The word of God abides,” he said; “one stone shall not be laid on another.” When the attempt was made, a heathen writer tells us that horrible flames came forth from the earth, rendering the place inaccessible to the scorched and scared workmen. The attempt was made again and again, and then abandoned in despair. Soon after, the emperor perished miserably in a war against the Persians, and the Church had rest.
Like the other great bishops of his time, Cyril was persecuted, and driven once and again from his see; but on the death of the Arian Emperor Valens he returned to Jerusalem. He was present at the second General Council at Constantinople, and died in peace in 386, after a troubled episcopate of thirty-five years.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
©Evangelizo.org 2001-2015
Tuesday, March 17th. Holy Gospel of Jesus Christ according to St John 5:1-16.
Tuesday of the Fourth week of Lent
17 March 2015
“Rise, take up your mat, and walk.”
Holy Gospel of Jesus Christ according to Saint John 5:1-16.
There was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem at the Sheep (Gate) a pool called in Hebrew Bethesda, with five porticoes.
In these lay a large number of ill, blind, lame, and crippled.
One man was there who had been ill for thirty-eight years.
When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?”
The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.”
Jesus said to him, “Rise, take up your mat, and walk.”
Immediately the man became well, took up his mat, and walked. Now that day was a sabbath.
So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat.”
He answered them, “The man who made me well told me, ‘Take up your mat and walk.'”
They asked him, “Who is the man who told you, ‘Take it up and walk’?”
The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there.
After this Jesus found him in the temple area and said to him, “Look, you are well; do not sin any more, so that nothing worse may happen to you.”
The man went and told the Jews that Jesus was the one who had made him well.
Therefore, the Jews began to persecute Jesus because he did this on a Sabbath.
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Tuesday of the Fourth week of Lent
17 March 2015
Commentary of the day
Odes of Solomon
(Hebrew Christian text from the beginning of the 2nd century)
No.6, line 7f. (trans. James H. Charlesworth, 1985)
« The water I shall give will become in him a spring of water welling up to eternal life » (Jn 4,14)
The Lord has multiplied his knowledge and he was zealous that those things should be known which through his grace have been given to us. And his praise he gave us on account of his name; our spirits praise his Holy Spirit. For there went forth a stream, and it became a river great and broad (Ez 47,1f.); indeed, it carried away everything, and shattered and brought it to the Temple. And the restraints of men were not able to restrain it nor even the arts of those who habitually restrain water. For it spread over the face of all the earth and filled everything.
Then all the thirsty upon the earth drank and thirst was relieved and quenched; for from the Most High was this drink given. Blessed, therefore, are the ministers of that drink: they who have been entrusted with his water. They have satisfied the parched lips and restored the paralyzed will. Even lives about to expire they have seized from death; and members which had fallen, they have restored and set up. They gave strength for their undertakings and light for their eyes. Because everyone recognized them as the Lord’s: they live by the living water of eternity.
©Evangelizo.org 2001-2015
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Tuesday of the Fourth week of Lent
17 March 2015
Saint of the day
St. Patrick,
Bishop
(c. 385-461)
SAINT PATRICK
Bishop, Apostle of Ireland
(c. 385-461)
If the virtue of children reflects an honor on their parents, much more justly is the name of St. Patrick rendered illustrious by the innumerable lights of sanctity with which the Church of Ireland shone during many ages, and by the colonies of Saints with which it peopled many foreign countries; for, under God, its inhabitants derived from their glorious apostle the streams of that eminent sanctity by which they were long conspicuous to the whole world. St. Patrick was born towards the close of the fourth century, in a village called Bonaven Taberniæ, which seems to be the town of Kilpatrick, on the mouth of the river Clyde, in Scotland, between Dumbarton and Glasgow. He calls himself both a Briton and a Roman, or of a mixed extraction, and says his father was of a good family named Calphurnius, and a denizen of a neighboring city of the Romans, who not long after abandoned Britain, in 409. Some writers call his mother Conchessa, and say she was niece to St. Martin of Tours.
In his sixteenth year he was carried into captivity by certain barbarians, who took him into Ireland, where he was obliged to keep cattle on the mountains and in the forests, in hunger and nakedness, amidst snow, rain, and ice. Whilst he lived in this suffering condition, God had pity on his soul, and quickened him to a sense of his duty by the impulse of a strong interior grace. The young man had recourse to Him with his whole heart in fervent prayer and fasting; and from that time faith and the love of God acquired continually new strength in his tender soul. After six years mspent in slavery under the same master, St. Patrick was admonished by God in a dream to return to his own country, and informed that a ship was then ready to sail thither. He went at once to the sea-coast, though at a great distance, and found the vessel; but could not obtain his passage, probably for want of money. The Saint returned towards his hut, praying as he went; but the sailors, though pagans, called him back and took him on board. After three days’ sail they made land, but wandered twenty-seven days through deserts, and were a long while distressed for want of provisions, finding nothing to eat. Patrick had often spoken to the company on the infinite power of God; they therefore asked him why he did not pray for relief. Animated by a strong faith, he assured them that if they would address themselves with their whole hearts to the true God He would hear and succor them. They did so, and on the same day met with a herd of swine. From that time provisions never failed them, till on the twenty-seventh day they came info a country that was cultivated and inhabited.
Some years afterwards he was again led captive, but recovered his liberty after two months. When he was at home with his parents, God manifested to him, by divers visions, that He destined him to the great work of the conversion of Ireland. The writers of his life say that after his second captivity he travelled into Gaul and Italy, and saw St. Martin, St. Germanus of Auxerre, and Pope Celestine, and that he received his mission and the apostolical benediction from this Pope, who died in 432. It is certain that he spent many years in preparing himself for his sacred calling. Great opposition was made against his episcopal consecration and mission, both by his own relatives and by the clergy. These made him great offers in order to detain him among them, and endeavored to affright him by exaggerating the dangers to which he exposed himself amidst the enemies of the Romans and Britons, who did not know God. All these temptations threw the Saint into great perplexities; but the Lord, Whose will he consulted by earnest prayer, supported him, and he persevered in his resolution. He forsook his family, sold his birthright and dignity, to serve strangers, and consecrated his soul to God, to carry His name to the ends of the earth. In this disposition he passed into Ireland, to preach the Gospel, where the worship of idols still generally reigned. He devoted himself entirely to the salvation of these barbarians. He travelled over the whole island, penetrating into the remotest corners, and_ such was the fruit of his preachings and sufferings that he baptized an infinite number of people. He ordained everywhere clergymen, induced women to live in holy widowhood and continence, consecrated virgins to Christ, and instituted monks. He took nothing from the many thousands whom he baptized, and often gave back the little presents which some laid on the altar, choosing rather to mortify the fervent than to scandalize the weak or the infidels. He gave freely of his own, however, both to pagans and Christians, distributed large alms to the poor in the provinces where he passed, made presents to the kings, judging that necessary for the progress of the Gospel, and maintained and educated many children, whom he trained up to serve at the altar. The happy success of his labors cost him many persecutions.
A certain prince named Corotick, a Christian in name only, disturbed the peace of his flock. This tyrant, having made a descent into Ireland, plundered the country where St. Patrick had been just conferring confirmation on a great number of neophytes, who were yet in their white garments after Baptism. Corotick massacred many, and carried away others, whom he sold to the infidel Picts or Scots. The next day the Saint sent the barbarian a letter entreating him to restore the Christian captives, and at least part of the booty he had taken, that the poor people might not perish for want, but was only answered by railleries. The Saint, therefore, wrote with his own hand a letter. In it he styles himself a sinner and an ignorant man; he declares, nevertheless, that he is established Bishop of Ireland, and pronounces Corotick and the other parricides and accomplices separated from him and from Jesus Christ, Whose place he holds, forbidding any to eat with them, or to receive their alms, till they should have satisfied God by the tears of sincere penance, and restored the servants of Jesus Christ to their liberty. This letter expresses his most tender love for his flock, and his grief for those who had been slain, yet mingled with joy because they reign with the prophets, apostles, and martyrs. Jocelin assures us that Corotick was overtaken by the divine vengeance.
St. Patrick held several councils to settle the discipline of the Church which he had planted. St. Bernard and the tradition of the country testify that St. Patrick fixed his metropolitan see at Armagh. He established some other bishops, as appears by his Council and other monuments. He not only converted the whole country by his preaching and wonderful miracles, but also cultivated this vineyard with so fruitful a benediction and increase from heaven as to render Ireland a most flourishing garden in the Church of God, and a country of Saints.
Many particulars are related of the labors of St. Patrick, which we pass over. ‘in the first year of his mission he attempted to preach Christ in the general assembly of the kings and states of all Ireland, held yearly at Tara, the residence of the chief king, styled the monarch of the whole island, and the principal seat of the Druids, or priests, and their paganish rites. The son of Neill, the chief monarch, declared himself against the preacher; however, Patrick converted several, and, on his road to that place, the father of St. Benignus, his immediate successor in the see of Armagh. He afterwards converted and baptized the Icings of Dublin and Munster, and the seven sons of the king of Connaught, with the greatest part of their subjects, and before his death almost the whole island. He founded a monastery at Armagh; another called Domnach-Padraig, or Patrick’s Church; also a third, named Sabhal-Padraig; and filled the country with churches and schools of piety and learning, the reputation of which, for the three succeeding centuries, drew many foreigners into Ireland. He died and was buried at Down in Ulster. His body was found there in a church of his name in 1185, and translated to another part of the same church.
Ireland is the nursery whence St. Patrick sent forth his missionaries and teachers. Glastonbury and Lindisfarne, Ripon and Malmesbury, bear testimony to the labors of Irish priests and bishops for the conversion of England. Iona is to this day the most venerated spot in Scotland. Columban, Fiacre, Gall, and many others evangelized the “rough places” of France and Switzerland. America and Australia, in modern times, owe their Christianity to the faith and zeal of the sons and daughters of St. Patrick.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
©Evangelizo.org 2001-2015
Image from Catholic Online
Monday, March 16th., Holy Gospel of Jesus Christ according to St John 4:43-54.
Monday of the Fourth week of Lent
16 March 2015
“You may go; your son will live.” The man believed what Jesus said to him and left.
Holy Gospel of Jesus Christ according to Saint John 4:43-54.
At that time Jesus left [Samaria] for Galilee.
For Jesus himself testified that a prophet has no honor in his native place.
When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast.
Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum.
When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death.
Jesus said to him, “Unless you people see signs and wonders, you will not believe.”
The royal official said to him, “Sir, come down before my child dies.”
Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left.
While he was on his way back, his slaves met him and told him that his boy would live.
He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.”
The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe.
(Now) this was the second sign Jesus did when he came to Galilee from Judea.
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Monday of the Fourth week of Lent
16 March 2015
Saints of the day
St. Heribert, Archbishop (c. 970-1021)
Saint Heribert
Archbishop
(c. 970-1021)
Heribert was born in Worms and he was the son of Hugo, count of Worms. He was educated in the school of Worms Cathedral and at the Benedictine Gorze Abbey in Lorraine, France. He returned to Worms Cathedral to be provost and was ordained a priest in 994.
In the same year Otto III appointed him chancellor for Italy and four years later also for Germany, a position which he held until Otto’s death on 23 January 1002. Heribert was made an archbishop of Cologne on 998. Then, he also served Emperor St. Henry.
Heribert built the monastery of Deutz, on the Rhine and performed miracles, including ending a drought. He is thus invoked for rains.
He died in Cologne on March 16, 1021 and was buried at Deutz.
He was already honoured as a saint during his lifetime and was canonized by Pope St. Gregory VII about 1074.
©Evangelizo.org 2001-2015
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Monday of the Fourth week of Lent
16 March 2015
Saints of the day
St. Abraham, Hermit & St. Mary (4th century)
SAINT ABRAHAM, Hermit
(+ c. 360)
and SAINT MARY
(+ c. 355)
Abraham was a rich nobleman of Edessa. At his parents’ desire he married, but escaped to a cell near the city as soon as the feast was over. He walled up the cell-door, leaving only a small window through which he received his food. There for fifty years he sang God’s praises and implored mercy for himself and for all men. The wealth which fell to him on his parents’ death he gave to the poor.
As many sought him for advice and consolation, the Bishop of Edessa, in spite of his humility, ordained him priest. St. Abraham was sent, soon after his ordination, to an idolatrous city which had hitherto been deaf to every messenger. He was insulted, beaten, and three times banished, but he returned each time with fresh zeal. For three years he pleaded with God for those souls, and in the end prevailed. Every citizen came to him for Baptism.
After providing for their spiritual needs he went back to his cell more than ever convinced of the power of prayer. His brother died, leaving an only daughter, Mary, to the Saint’s care. He placed her in a cell near his own, and devoted himself to training her in perfection. After twenty years of innocence she fell, and fled in despair to a distant city, where she drowned the voice of conscience in sin. The Saint and his friend St. Ephrem prayed earnestly for her during two years. Then he went disguised to seek the lost sheep, and had the joy of bringing her back to the desert a true penitent. She received the gift of miracles, and her countenance after death shone as the sun.
St. Abraham died five years before her, about 360. All Edessa came for his last blessing and to secure his relics.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
©Evangelizo.org 2001-2015
Image From Wikipedia, the free encyclopedia
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Monday of the Fourth week of Lent
16 March 2015
Saints of the day
St. Finnian Lobhar, Abbot (+ c. 560)
Saint Finnian Lobhar
Abbot
(+ c. 560)
Finnian was born in Bregia, Leinster, Ireland. He was ordained to the priesthood by the bishop Fathlad.
Finnian’s holiness and the miracles wrought through his prayers drew many of the faithful to seek his assistance. When the mother of a leprous boy came to Finnian in the hope of a cure, the priest prayed intently for him. He then experienced a revelation that he could only obtain the child’s healing by consenting to take the leprosy upon himself. Finnian readily accepted this sacrifice, and the boy was cured, while he himself became leprous from head to foot. Then, he was called Lobhar, “the Leper”.
Tradition credits him with founding a church at Innisfallen and a monastery there as well. After a stay in Clonmore, Finnian Lobhar became abbot of Swords Abbey near Dublin. He may have returned to Clonmore in his later years.
He fell asleep in the Lord about the year 560.
©Evangelizo.org 2001-2015
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Monday of the Fourth week of Lent
16 March 2015
Commentary of the day
Saint John Chrysostom (c.345-407),
Saint John Chrysostom (c.345-407),
priest at Antioch then Bishop of Constantinople, Doctor of the Church
Homilies on the Gosepl of Saint John, no.35
“Unless you people see signs and wonders, you will not believe.”
“Unless you people see signs and wonders, you will not believe!” The royal official seems not to believe that Jesus has the power to raise the dead. “Come down before my son dies!” He seems to believe that Jesus does not know how serious his child’s illness is. That is why Jesus reproaches him, to show him that miracles are done above all in order to win and heal souls. Thus, Jesus heals the father, who is no less spiritually ill than the son who is physically ill, and he does so in order to teach us that we must be attached to him, not because of miracles, but because of his teaching which the miracles confirm. For he does not work miracles for those who believe, but for those who do not believe…
When the man returned home, “he and his whole household became believers.” People who had neither seen nor heard Jesus…believed in him. What teaching can we draw from this? We must believe in him without demanding miracles; we must not demand of God that he prove his power. In our own day, how many people show greater love of God when their children or wife have received some sort of relief in their illness. But even if our wishes are not heard, we must persevere just as much in thanksgiving and praise. Let us remain attached to God in adversity as much as in prosperity.
©Evangelizo.org 2001-2015
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FRANCIS XAVIER SAMSEN 
Monday, March 30th. Holy Gospel of Jesus Christ according to St John 12:1-11.
Monday of Holy Week
30 March 2015
Mary took a liter of costly perfumed oil made from genuine aromatic nard and
anointed the feet of Jesus and dried them with her hair
Holy Gospel of Jesus Christ according to Saint John 12:1-11.
Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil.
Then Judas the Iscariot, one (of) his disciples, and the one who would betray him, said,
Why was this oil not sold for three hundred days’ wages and given to the poor?
He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions.
So Jesus said, “Leave her alone. Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”
(The) large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away and believing in Jesus because of him.
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Monday of Holy Week
30 March 2015
Commentary of the day
Saint Augustine (354-430)
Saint Augustine (354-430),
Bishop of Hippo (North Africa) and Doctor of the Church
Sermons on Saint John’s Gospel, no.50, 6-7
“You always have the poor with you, but you do not always have me”
This is the historical event, now let us look for the symbol. Whoever you are, if you want to be faithful, pour precious perfume on the Lord’s feet along with Mary. This perfume is uprightness… Pour perfume on the feet of Jesus: follow in the Lord’s footsteps by a holy way of life. Wipe his feet with your hair: if you have more than enough, give to the poor and in this way you will have wiped the Lord’s feet… Perhaps the Lord’s feet on earth are in need. Indeed, isn’t it about his members he will say at the end of the world: “Whatever you did for one of these least brothers of mine, you did for me” (Mt 25,40)?
“And the house was filled with its fragrance.” That is to say, the world has been filled with the renown of this woman, for the sweet fragrance is her good name. People who associate the name of Christian with a dishonest life injure Christ…; if God’s name is blasphemed by bad Christians, it is praised and honored, on the other hand, by the good: “For in every place we are the aroma of Christ” (2Cor,14-15). And it is said in the Song of Songs: “Your name is oil poured out” (1,3).
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Monday of Holy Week
30 March 2015
Saint of the day
St. John Climacus, anchorite (6th-7th centuries)
SAINT JOHN CLIMACUS
Anchorite
(6th-7th centuries)
John made, while still young, such progress in learning that he was called the Scholastic. At the age of sixteen he turned from the brilliant future which lay before him, and retired to Mt. Sinai, where he put himself under the direction of a holy monk. Never was novice more fervent, more unrelaxing in his efforts for self-mastery. After four years he took the vows, and an aged abbot foretold that he would some day be one of the greatest lights of the Church.
Nineteen years later, on the death of his director, he withdrew into a deeper solitude, where he studied the lives and writings of the Saints, and was raised to an unusual height of contemplation. The fame of his holiness and practical wisdom drew crowds around him for advice and consolation. For his greater profit he visited the solitudes of Egypt.
At the age of seventy-five he was chosen abbot of Mt. Sinai, and there “he dwelt in the mount of God, and drew from the rich treasure of his heart priceless riches of doctrine, which he poured forth with wondrous abundance and benediction.”
He was induced by a brother abbot to write the rules by which he had guided his life; and his book called the Climax, or Ladder of Perfection, has been prized in all ages for its wisdom, its clearness, and its unction.
At the end of four years he would no longer endure the honors and distractions of his office, and retired to his solitude, where he fell asleep in the Lord.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
©Evangelizo.org 2001-2015
30 March 2015
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